anu

anu ind. A preposition and prefix, implying

1 After.

2 Like, in same manner.

3 Under, inferior to.

4 Along, lengthwise.

5 With, together with.

6 In part of.

7 Severally, each, by each.

8 Near to.

9 In regard to.

10 To, out to, (calling.)

11 Orderly, methodical. As anukarttuṃ to act like; anugantuṃ to follow; anukamituṃ to proceed in order; anuśayituṃ to repent, &c.; also, anurūpaṃ according to the form; anuviṣṇu according to VIṢṆU; anugaṃ gaṃ upon or along the Ganges. See also the following words.

E. an to live, and ja aff.

anu prep. After, under.

anu (nuḥ-nvī-nvat) a. Minute.

I. anu ind. (see nipāta, upasarga, gati, karmapravacanīya). A

particle implying the notion of ‘after’ in its literal and

metaphorical acceptations; it is used either as a separable

preposition or as a prefix to verbs, but, in the latter ca-

pacity, in the Vedas and in archaic passages of the epic

literature, also detached from the verb, very much in the

same manner as German prepositions when connected with

verbs; in the Vedas it is sometimes also used adverbially.

With nouns it may form Avyayībh., Tatpur. and Bahuvr.

compounds. It means:

1. (as a separable preposition, with a noun following

or preceding in the accusative) ¹ After; ^a. in space (literally),

^b. in time, implying successiveness, ^c. in rank or order, im-

plying inferiority. ² Along, lengthwise (in this sense also

with a noun in the genitive). ³ With, together with (in this

meaning, however, only in conventional phrases; e. g.

parvatamanu or nadīmanvavasitā senā ‘the army was (so placed

as to be) in communication with a mountain or with a

river’. ⁴ To the part or share of; e. g. yadatra māmanu syāt

‘what there may fall to my share’. ⁵ By (implying dis-

tribution); e. g. vṛkṣaṃ vṛkṣamanu siñcati ‘he throws water tree

by tree i. e. he waters every tree. ⁶ After, in the sense of

to, towards, in the direction of; e. g. vṛkṣamanu vidyotate vidyut

‘the lightning flushes after i. e. towards, in the direction of

the tree’. ⁷ In regard to, in consequence of, on behalf of

(only in conventional phrases), e. g. japamanu prāvarṣat ‘it

rained in consequence of prayers’ or śākalyasya saṃhitāmanu

or anuḍudyajñamanu prāvarṣat ‘it rained in consequence of the

hymns of Sākalya (having been recited) or in consequence

of an ox having being sacrificed’. ⁸ In accordance with, agree-

ably to, like, similar. ⁹ According to the statement of, e. g.

sādhurdevadatto mātaramanu ‘Devadatta is an excellent man,

according to what his mother tells’.

2. (as a prefix to verbs, undetached or detached) ¹ After,

in space or time, literally and metaphorically, e. g. gam,

sajj, śī &c. with anu qq. vv. ² Similarly, likewise (im-

plying imitation); in accordance with, agreeably to, lit.

and met., see f. i. kṛ, vac, jñā with anu &c.

3. (as adverb, in the Vedas) Afterwards.

4. (in composition with nouns) I. (In Avyayībh. com-

pounds.) ¹ After, ^a. in space (literally), e. g. anuratham,

after, behind the cart; ^b. in order or rank, e. g. anujyeṣṭham,

after, next to the eldest. ² Along, lengthwise, on, e. g.

anugaṅgaṃ vārāṇasī ‘Benares is situated along, i. e. on the

Ganges’. ³ Near to; e. g. anuvanamaśanirgataḥ ‘it lightens near

the forest’. ⁴ According to, agreeably to, like; e. g. anu-

kramam ‘according to order, in due order’. ⁵ Severally, by;

e. g. anudinam ‘day by day, daily’.

II. (In Tatpur. compounds.) ¹ After (in order or rank),

subsequent, inferior, secondary; see f. i. anukanīyas, anu-

kalpa, anunāyikā. ² According to, in conformance with,

similar, like to; e. g. anukūla, anuloma, anubrāhmaṇa. ³ Again;

e. g. anulāpa.

III. (In Bahuvr. compounds.) In conformity with, si-

milar, like, e. g. anuguṇa, anurūpa &c. E. unknown; the

native etym. an, uṇ. aff. u, is not plausible; anu is pro-

bably connected in origin with ā, towards, in its oldest

form āṃm̐ = aṃm̐s. See s. v. ā and the Preface.

II. anu m. (-nuḥ) ¹ (in the Vedas; esp. in the plural anavaḥ)

Man in general; but it seems that this word is in the Vedas

the name of a tribe or family, the meaning ‘men’ being

an etymological interpretation of the commentaries. ² The

proper name of a king in the North, the fourth son of

Yayāti by Śarmiṣṭā; according to others, a son of Kuru-

vaśa or of Kuru. E. an, uṇ. aff. u.

anu anu. I. adv. Afterwards, then,

Rām. 2, 84, 4. II. prep. 1. with acc.

a. Along, Rām. 2, 83, 6. b. After, Pañc.

165, 5. c. According to, like, Vikr. d.

110. 2. with abl. In consequence of,

Rām. 6, 10, 23. III. combined and

compounded with verbs and their de-

rivatives. IV. former part of com-

pounded nouns and adverbs, implying.

After, according to, along, again se-

condary, every. — Cf. Goth. ana,

N.H.G. an.

anu 1 . anu, us, vī, u. See aṇu.

anu 2 . anu, us, m., Ved. man; N. of a

king, one of Yayāti's sons; (possibly) N. of a non-

Āryan tribe.

anu 3 . anu, ind. as a prefix to verbs and

nouns, expresses after, along, alongside, lengthwise,

near to, under, subordinate to, with.

(When prefixed to nouns, especially in adverbial

compounds) it implies repetition, according to, seve-

rally, each by each, orderly, methodically.

(As a separable preposition, with accusative) after,

along, over, near to, through, to, towards, at, according

to, in order, agreeably to, in regard to.

(As a separable adverb) after, afterwards, thereupon,

again, further, then, next.

ánu, prep. after, along, toward; w. acc. along or over; after, i. e. according to.

anu ind. (Either used with nouns to form adverbial compounds, or as a prefix to verbs and verbal derivatives, or as a separable preposition with acc. and regarded as a karmapravacanīya)

1 After, behind, along after (paścāt); sarve nāradamanu upaviśaṃti V. 5; pramadāmanu saṃsthitaḥ śucā nṛpatiḥ san R. 8. 72; taṃ gacchaṃtyanu ye vipattiṣu sadā te tatpratiṣṭhāśayā Mu. 1. 14; asau kumārastamajonujātaḥ R. 6. 78; ratyā ca sāśaṃkamanuprayātaḥ Ku. 3. 23; krameṇa suptāmanu saṃviveśa suptotthitāṃ prātaranūdatiṣṭhat R. 2. 24; anuviṣṇu = viṣṇoḥ paścāt P. II. 4. 18 Sk.; tadanu katheyarmādhavīyāmavasthāṃ Māl. 9. 26 afterwards.

2 Along, along-side, by the side of, lengthwise (yasya ca āyāmaḥ); jalāni sā tīranikhātayūpā vahatyayodhyāmanu rājadhānīṃ R. 13. 61; so' śvamedhaśateneṣṭvā yamunāmanu vīryavān . triśatāśvān sarasvatyāṃ gaṃgāmanu catuḥśatān Mb.; anugaṃgaṃ vārāṇasī = gaṃgāmanvāyataṃ ( gaṃgādairghyasadṛśadairghyopalakṣitā) situated alongside the Ganges P. II. 1. 16 Sk.; āvirbhūtaprathamamukulāḥ kaṃdalīścānukacchaṃ Me. 21; giririva anutaṭapuṣpitakarṇikārayaṣṭiḥ V. 3. 3 along the sides or slopes.

3 After, in consequence of, being indicated by; japamanu prāvarṣat P. II. 3. 8 Sk. ( hetubhūtajapopalakṣitaṃ varṣaṇaṃ); so vṛkṣamanu vidyotate vidyut.

4 With, along with (sahārthe); connected with; nadīmanu avasitā semā P. I. 4. 85 Sk. (nadyāsaha saṃbaddhā); umāstanodbhedamanu pravṛddhaḥ Ku. 7. 24 along with, contemporaneously; Śi. 8. 56; divasonumitramagamadvilayaṃ 9. 17.

5 Inferior or subordinate to (hīne); mitralābhamanu lābhasaṃpadaḥ Ki. 13. 52 inferior, lower in value or importance; anu hariṃ surāḥ = harerhīnāḥ P. I. 4. 86 Sk.

6 In a particular relation or state (itthaṃbhūtākhyāne prakāraviśeṣanirūpaṇe); bhakto viṣṇumanu Sk. (viṣṇoritthaṃbhūtaḥ, bhaktiviśeṣayuktaḥ) an ardent devotee of Viṣṇu; yastvāṃ dveṣṭi sa māṃ dveṣṭi yastvāmanu sa māmanu Rām. favourably inclined or devoted to.

7 Having a part or share, participation; or one that claims a share of (bhāge); bhāgo'syāsti iti bhāgasvāmī; lakṣmīrharimanu (harerbhāgaḥ) Sk., harisvāmikabhāgavatītyarthaḥ.

8 Repetition, in a distributive sense, mostly in comp. (vīpsārthe, viṣayatāyāṃ); anudivasaṃ day by day, every day; anukṣaṇaṃ every moment; °velaṃ every time, frequently; vṛkṣaṃ vṛkṣamanu siṃcati Sk. waters tree after tree, i. e. every tree (yāvadvṛkṣavyāpakaḥ sekaḥ).

9 Towards, in the direction of (pb) near, to, at (anuryatsamayā P. II. 1. 15); anuvanamaśanirgataḥ Sk.; °nadi Śi. 7. 24 near the river; prajighāya kāṃtamanu mugdhataraḥ 9. 55 to (prati); on or in, with the force of the locative; yadetadasyānutaṭaṃ vibhāti 4. 39, 7. 1; tasmādgaccheranukanakhalaṃ śailarājāvatīrṇāṃ (jahnoḥ kanyāṃ) Me. 50.

10 In orderly succession, according to; anukramaṃ in regular order; anujyeṣṭhaṃ = jyeṣṭhasyānupūrvyeṇa in order of seniority; °pūrvaṃ; anurūpaṃ = rūpasya yogyaṃ Sk.

11 Corresponding with, like, in imitation of; sarvaṃ māmanu te priyāvirahajāṃ tva tu vyathāṃ mānubhūḥ V. 4. 25; so anugarj to roar after or in imitation of.

12 Following, conformable to (anugata); tathaiva so'bhūdanvartho rājā prakṛtiraṃjanāt R. 4. 12 (anugato'rtho yasya).

13 With regard to, towards, in respect of; ardhyadānamanu codito vacaḥ Śi. 14. 53; sādhurdevadatto mātaramanu.

14 On account of, by reason of (with abl.); samasto bata loko'yaṃ bhajate kāraṇādanu . tvaṃ tu niṣkāraṇādeva prīyase varavarṇini .. Rām. As a separable adverb anu is used only in the Vedas and means after, afterwards, later on, now, at this time, again, once more, then, and further. (The senses of anu as given by G. M. are:

— anu vedādhyayanānuṣṭhānasāmīpyapaścādbhāvānubaṃdhasāmyābhimukhahīnavisargalakṣaṇeṣu; e. g. vede anuvākaḥ; anuṣṭhāne anutiṣṭhati; sāmīpye anumeghaṃ varṣati; paścādbhāve tadanu; anubaṃdhane anuśete; sāmye anukaroti; ābhimukhye mātaramanudhāvati vatsaḥ; hīne anuhariṃ surāḥ; visarge anujānīte; lakṣaṇe anuvanamaśanirgataḥ). The senses of anu may be thus expressed in verse: āyāme'parabhāve ca (paścādarthe) vīpsāyāṃ sannidhau tathā . itthaṃbhūte lakṣaṇe ca bhāgasādṛśyayorapi .. yogyatāyāṃ tathā hīne tṛtīyārthe hyanukrame . artheṣveteṣu bahuśo hyanuśabdaḥ prayujyate ...

1 ánu adv. afterwards, then; as prep. w. acc. after (in all its mgs), towards, along, over; by (distrib.), with regard to, in consequence of.

2 ánu m. man, esp. non-Aryan; N. of a king.

anu ánu, ad. afterwards, then; again; prp.
w. ac.: along; towards; over; after; according
to; for (not against); with regard to; w. ac.,
ab., g. after (of time); w. ab. on account of.

1. anu mfn. = aṇu, q.v., L.

2. ánu m. a non-Āryan man, RV.

N. of a king (one of Yayāti's sons)

of a non-Āryan tribe, MBh. &c.

3. ánu ind. (as a prefix to verbs and nouns, expresses) after, along, alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to nouns, especially in adverbial compounds), according to, severally, each by each, orderly, methodically, one after another, repeatedly. (As a separable preposition, with accusative) after, along, over, near to, through, to, towards, at, according to, in order, agreeably to, in regard to, inferior to, Pāṇ. i, 4, 86. (As a separable adverb) after, afterwards, thereupon, again, further, then, next.

anu ind. A preposition and prefix, implying

1. After.

2. Like, in same
manner.

3. Under, inferior to.

4. Along, lengthwise.

5. With, to-
gether with.

6. In part of.

7. Severally, each, by each.

8. Near to.
9 In regard to. 10 To, out to, (calling.)

11. Orderly, methodical.
As anukarttuṃ to act like; anugantuṃ to follow; anukramituṃ to proceed in
order; anuśayituṃ to repent, &c.; also, anurūpaṃ according to the form;
anuviṣṇu according to VISHNU; anugaṅgaṃ upon or along the Ganges.
See also the following words.

E. an to live and ja aff.

anu ind. (Either used with nouns to form adverbial compounds, or as a prefix to verbs and verbal derivatives, or as a separable preposition with acc. and regarded as a karmapravacanīya). 1 After, behind, along after (paścāt); sarve nāradamanu upaviśanti V.5; pramadāmanu saṃsthitaḥ śucā nṛpatiḥ san R.8.72; taṃ gacchantyanu ye vipattiṣu sadā te tatpratiṣṭhāśayā Mu.1.14; asau kumārastamajonujātaḥ R.6.78; ratyā na sāśaṅkamanuprayātaḥ Ku.3.23; krameṇa suptāmanu saṃviveśa suptotthitāṃ prātaranūdatiṣṭhat R.2. 24; anuviṣṇu = viṣṇoḥ paścāt P.II.4.18. Sk.; tadanu kathayermā- dhavīyāmavāsthām Māl.9.26 afterwards. -2 Along, alongside, by the side of, lengthwise yasyacāyāmaḥ P.II.1.16 jalāni sā tīranikhātayūpā vahatyayodhyāmanu rājadhānīm R.13.61; so'śvamedhaśa- teneṣṭvā yamunāmanu vīryavān | triśatāśvān sarasvatyāṃ gaṅgāmanu catuḥśatān Mb.; anugaṅgaṃ vārāṇasī = gaṅgāmanvāyatam (gaṅgādairghyasadṛśadairghyopalakṣitā) situated alongside the Gaṅgā P.II.1.16 Sk.; āvirbhū- taprathamamukulāḥ kandalīścānukaccham Me.21; giririva anutaṭapuṣpitakarṇi- kārayaṣṭiḥ V.3.3 along the sides or slopes. -3 After, in consequence of, being indicated by; japamanu prāvarṣat P.II 3.8 Sk. (hetubhūtajapopalakṣitaṃ varṣaṇam); so vṛkṣamanu vidyotate vidyut. -4 With, along with (sahārthe); connected with; nagīma- nvasitā senā P.I.4.85 Sk. (nadyā saha sambaddhā) umāstanodbhedamanu pravṛddhaḥ Ku.7.24. along with, contemporaneously; Śi.8.56; divaso'numitramagamadvilayam 9.17. -5 Inferior or subordinate to, (mitralābhamanu lābhasampadaḥ Ki.13.52 inferior, lower in value or importance; anu hariṃ surāḥ = harerhīnāḥ hīne); P.I.4.86 Sk. -6 In a particular relation or state (itthaṃ- bhūtākhyāne prakāraviśeṣanirūpaṇe); bhakto viṣṇumanu Sk. (viṣṇoritthaṃ- bhūtaḥ, bhaktiviśeṣayuktaḥ) an ardent devotee of Viṣṇu; yastvāṃ dveṣṭi sa māṃ dveṣṭi yastvāmanu sa māmanu Rām. favourably inclined or devoted to. -7 Having a part or share, participation; or one that claims a share of (bhāge); bhāgo'syāsti iti bhāgasvāmī; lakṣmīrharimanu (harerbhāgaḥ) Sk., harisvāmikabhāgavatītyarthaḥ. -8 Repetition, in a distributive sense, mostly in comp. (vīpsārthe, viṣayatāyām); anudivasam day by day, every day; anukṣaṇam every moment; ˚velam every time, frequently; vṛkṣam vṛkṣamanu siñcati Sk. waters tree after tree, i. e. every tree (yāvadvṛkṣavyāpakaḥ sekaḥ). -9 Towards, in the direction of, near, to, at (anuryatsamayā P.II.1.15); anuvanamaśanirgataḥ Sk.; ˚nadi Śi.7.24 near the river; prajighāya kāntamanu mugdhataraḥ 9.55 to (prati); on or in, with the force of the locative; yadetadasyānutaṭaṃ vibhāti 4.39,7.1; tasmādraccheranukanakhalaṃ śailarājāva- tīrṇām (jahnoḥ kanyām) Me.52. -10 In orderly succession, according to; anukramam in regular order; anujyeṣṭham = jyeṣṭha- syānupūrvyeṇa in order of seniority; ˚pūrvam; anurūpam = rūpasya yogyam Sk. -11 Corresponding with, like, in imitation of; sarvaṃ māmanu te priyāvirahajāṃ tvaṃ tu vyathāṃ mānubhūḥ V.4.47; so anugarj to roar after or in imitation of. -12 Following, conformable to (anugata); tathaiva so'bhūdanvartho rājā prakṛtirañjanāt R.4.12. (anugato'rtho yasya). -13 With regard to, towards, in respect of; arghyadānamanu codito vacaḥ Śi.14,53; sādhurdevadatto mātaramanu; -14 On account of, by reason of (with abl.); samasto vata loko'yaṃ bhajate kāraṇādanu | tvaṃ tu niṣkāraṇādeva prīyase varavarṇini || Rām. As a separable adverb anu is used only in the Vedas and means after, afterwards, later on, now, at this time, again, once more, then, and further. (The senses of anu as given by G. M. are:--anu vedādhyayanānuṣṭhānasāmīpyapaścādbhāvānubandhanasāmyābhīmukhahīnavisargaṃ- lakṣaṇeṣu; e. g. vede anuvākaḥ; anuṣṭhāne anutiṣṭhati; sāmīpye anumeghaṃ varṣati; paścādbhāve tadanu; anubandhane anuśete; sāmye anukaroti; ābhimukhye mātaramanudhāvati vatsaḥ; hīne anuhariṃ surāḥ; visarge anujānīte; lakṣaṇe anuvanamaśanirgataḥ.) The senses of anu may be thus expressed in verse :-- āyāme'parabhāve ca (paścādarthe) vīpsāyāṃ sannidhau tathā | itthaṃbhūte lakṣaṇe ca bhāgasādṛśyayorapi || yogya- tāyāṃ tathā hīne tṛtīyārthe hyanukrame | artheṣveteṣu bahuśo hyanuśabdaḥ prayujyate ||.

anu anu, prép. (sfx. nu) après; le long de; d'après, selon, comme; ac. qqf. d.

anu anu, m. le tiers du trasareṇu, 0,000026 de seconde.

anu anu, m. np. de roi.

1 anu adv. plus tard; là-dessus; derrière; de nouveau; ensuite; prép. (acc., rar. gén. abl.) le long de, vers; derrière; au temps de; (aussitôt) après (temporel); selon; en ce qui concerne; à cause de; en faveur de; préf. aux mêmes sens et en outre distributivement.

2 anu- m. n. de divers personnages.

1. ánu

1) adv.

a) hinterher (örtlich) VOP. 9, 18.

— b) später, darauf: nyûptā àkṣā anû dī̀va ā̂san ṚV. 10, 27, 17. asmānbadhiṣyati . anu dāśarathiṃ rāmam zuerst uns, darauf Rāma R. 2, 84, 4. VOP. 8, 37. hierauf, nun: etāvadvā idaṃ sarvaṃ yadannaṃ tadātmana āgāsīranu no 'sminna anna ābhajasva BṚH. ĀR. UP. 1, 3, 18.

— c) wiederum: yadeveha tadamutra yadamutra tadanviha KAṬHOP. 4, 10.

— d) ferner, dann, und: adya bārhaspataḥ śrīmānyuktaḥ puṣyo 'nu rāghava . procyate brāhmaṇaiḥ prājñaiḥ kena tvamasi durmanāḥ .. R. 2, 26, 9. (GORR. 2, 26, 11: kiṃ nu bārhaspato yogo yuktaḥ puṣyeṇa rāghava . pro° brā° tajjñairyena tva°). — Ein scheinbar adv. Gebrauch des Wortes SV. I, 1, 2, 4, 2. hebt sich auf durch richtige Verbindung von anu mit syāt .

— 2) praep.

a) entlang, über - hin, längs, an;

α) mit vorang. oder folg. acc.: adṛ̂śramasya kètavò vi ràśmayò janā̀m̐ anû ṚV. 1, 50, 3. pàrèyìvāṃsâṃ pràvatô màhīranû 10, 14, 1. ā yā̂hyagne pàthyā̀3^\ anù svāḥ 7, 7, 2. 1, 80, 8. 8, 43, 21. 10, 14, 2. 14. AV. 6, 69, 2. Verstärkt mit ā (vgl. adhi): dhanvānvā mṛ̂gàyasò vi tâsthuḥ ṚV. 2, 38, 7. so 'śvamedhaśateneṣṭvā yamunāmanu vīryavān . triśatāśvānsarasvatyāṃ gaṅgāmanu catuḥśatān .. MBH. 7, 2384. niveśya gaṅgāmanu - camūm R. 2, 83, 26. dhvajinīṃ gaṅgāmanvāśritām 84, 1. pampānivāsināmeṣāmanu mandākinīmapi 3, 10, 18, 6, 3, 31. sarayūmanvayāṃ nadīm DAŚ. 1, 19. parvatamanvavasitā (von si) senā P. 1, 4, 85, Sch. (= parvatena saha saṃbaddhā).

— β) mit vorang. gen.: gaṅgāyā anu vārāṇasī P. 2, 1, 16, Sch.

— γ) bildet mit dem regierten Worte ein adv. comp. P. 2, 1, 16. anugaṅgaṃ vārāṇasī Sch. anumālinītīramāśramo dṛśyate ŚĀK. 7, 10. MEGH. 21. 51 (an beiden Stellen zu verbinden). Im comp. ohne Flexionsendung: giririva - anutaṭapuṣpitakarṇikārayaṣṭiḥ VIKR. 44.

— b) durch - hin, mit vorang. acc.: antarikṣaṃ vā anu rakṣaścarati ŚAT. BR. 1, 1, 2, 4. antarikṣamanvemi 22.

— c) zu - hin, nach - hin;

α) mit vorang. acc.: parā̂ me yanti dhī̀tayò gāvò gavyū̂tī̀ranû ṚV. 1, 25, 16. èṣo hâ dèvaḥ pràdiśo 'nù sarvāḥ VS. 32, 4. = ŚVETĀŚV. UP. 2, 16. diśo 'nu sarvāḥ TAITT. BR. 3, 1, 1, 6. yāṃ yāṃ diśamanu BṚH. ĀR. UP. 3, 8, 9. vṛkṣamanu vidyotate vidyut P. 1, 4, 90, Sch.

— β) bildet mit dem regierten Worte ein adv. comp.: anuvanamaśanirgatā (= vanasya samīpam) P. 2, 1, 15, Sch.

— d) hinter, hinter - her;

α) mit dem acc.: tàṃ prayàntamànu pràcyotostàsyeśvaraḥ ŚAT. BR. 1, 1, 2, 22. yajamāna eva juhūmanu yo 'smā arātīyati sa upabhṛtamanu 3, 2, 11. 5, 2, 2. jagāmānu purohitam R. 2, 90, 3. tataḥ kautukādahamapi tāvanu prasthitaḥ PAÑCAT. 165, 5. Vgl. i, gam, pad, vart u. s. w. mit anu .

— β) mit dem abl. VOP. 8, 56; vgl. u. f, β und u. k.

— γ) bildet mit dem reg. Worte ein adv. comp.: anuratham = rathasya paścāt P. 2, 1, 6, Sch.

— e) zur Zeit von, um, auch mit Uebergang in die distributive Bedeutung;

α) mit dem acc.: agnè pūrvā̀ anū̀ṣasô vibhāvaso dīdetha ṚV. 1, 44, 10. vayâścitte patàtriṇô dvìpaccatûṣpadarjuni . ùṣaḥ prārânnṛ̀tūm̐ranû 49, 3. pibā̀ somâmṛ̀tūm̐ranû 15, 5. anù dyūn 71, 6. prakāśībhāvasyānuviṣṭambhamanu NIR. 12, 1.

— β) in distr. Bed. am Anfange eines adv. comp.; s. anukālam, anukṣaṇam, anudivasam, anvaham .

— f) unmittelbar nach, nach, auf (zeitlich);

α) mit dem acc.: pūrvā̀manù prayâtìmā dâde vàstrīnyùktān ṚV. 1, 126, 5. ìdaṃ hyanvojâsā sùtaṃ rā̂dhānāṃ pate 3, 51, 10. tāḥ kalpamānā anu manuṣyaviśaḥ kalpanta iti AIT. BR. 1, 9. tadanu hierauf MEGH. 13. AMAR. 65.

— β) mit dem gen.: anu tasyāparaṃ bhūtam - prāptam ARJ. 3, 20. tasyānu (Calc. Ausg.: tato 'nu) damayantī ca vavande pitaram N. (BOPP) 25, 2.

— g) nach (in der Reihenfolge), mit dem acc.: tadanu darauf ŚRUT. 38. (BR. 39.) vṛkṣaṃ vṛkṣamanu ciñcati er begiesst einen Baum nach dem andern P. 1, 4, 90, Sch. mit dem Nebenbegriff der Unterordnung: anu hariṃ surāḥ = harerhīnāḥ P. 1, 4, 86, Sch. viṣṇumanvarcyate bhargaḥ VOPAD. 5, 7. Im comp. s. anujyeṣṭha, anupūrva u. s. w.

— h) gemäss, nach Art, entsprechend; mit dem acc.: anû svàdhām ṚV. 1, 88, 6. svàdhāmanû 6, 4. vaśā̀m̐ anû 82, 3. anû vràtam 2, 38, 3. pañcà vyûṣṭī̀ranù pañcà dohā̀ gāṃ pañcânāmnīmṛ̀tavò anù pañcâ AV. 8, 9, 15. tānî bhrātàranû vaḥ kṛ̀tvyemâsi ṚV. 1, 161, 3. 52, 14. 10, 11, 3. tàdetàsyaivā̀nu mā̀trām ŚAT. BR. 1, 1, 3, 2. ya evaitamanu bhavati yo vai tamanu bhāryāṃ bubhūrṣati BṚH. ĀR. UP. 1, 3, 18. tasya puruṣavidhatāmanvayaṃ puruṣavidhaḥ TAITT. UP. 2, 2. śākalyasya saṃhitāmanu prāvarṣat P. 1, 4, 84, Sch. (hetubhūtasaṃhitājñānopalakṣitaṃ varṣaṇam). anu rājānāmāryāṃ ca kaikeyīṃ kāraya R. 2, 58, 16. sarvaṃ māmanu te VIKR. 110.

— i) in Betreff von, in Bezug auf; mit dem acc.: eṣā brahmaṇamanu gāthā CHĀND. UP. 4, 17, 9. sādhurdevadatto mātaramanu P. 1, 4, 90, Sch. sādhurnipuṇo vā mātaramanu SIDDH. K. zu P.2,3,43. yadatra māmanu syāt was hiebei auf mich, auf meinen Theil, fallen sollte P. 1, 4, 90, Sch.

— k) in Folge, wegen; mit dem abl.: samasto vata loko 'yaṃ bhajate kāraṇādanu . tvaṃ tu niṣkāraṇādeva prīyase varavarṇini .. R. 6, 10, 23. — Mehrere anu mit verschiedener Bedeutung erscheinen in dem Verse ṚV. 10, 17, 11 : drapścâskanda prathàmām̐ anù dyūnìmaṃ cà yonìmanù yaścà pūrvâḥ . sàmā̀naṃ yonìmanû sàṃcarântaṃ dràpsaṃ jûhòmyanû sàpta hotrā̂ḥ .. vgl. auch VS. 13, 5. Eine Constr. mit dem gen. ṚV. 9, 109, 7. (= SV. I, 5, 1. 5, 10.) wird durch Herstellung von anupūrvyaḥ beseitigt. — Die indischen Grammatiker und Lexicogr. geben anu, das als indecl. im gaṇa cādi erscheint, folg. Bedeutungen:

1) aparabhāve NIR. 1, 3. paścāt P. 2, 1, 6. AK. 3, 4, 32, (COL. 28,) 9. H. an. 7, 30. MED. avy. 42.

— 2) āyāme P. 2, 1, 16. H. an. MED. avy. 43.

— 3) yatsamayā, saṃnidhau, samīpe P. 2, 1, 15. H. an. MED.

— 4) vīpsāyām P. 1, 4, 90. VOP. 5, 7. H. an. MED.

— 5) lakṣaṇe, cihne P. 1, 4, 84. 90. VOP. H. an. MED.

— 6) itthaṃbhūtākhyāne, itthaṃbhūte, itthaṃbhāve P. 1, 4, 90. VOP. H. an. MED.

— 7) sādṛśye NIR. 1, 3. AK. H. an. MED. avy. 42. yogyatāyām P. 2, 1, 6, Sch.

8) bhāge P. 1, 4, 90. VOP. H. an. MED. avy. 43.

— 9) hīne P. 1, 4, 86. VOP. H. an. MED. avy. 42.

— 10) tṛtīyārthe, sahārthe P. 1, 4, 85. VOP. H. an. MED.

— 11) anukrame P. 2, 1, 6. MED. avy. 43. — Ueber den Accent eines comp. mit anu s. P. 6, 2, 189. 190.

— Vgl. nu .

2. ánu (von 2. an) m.

1) Mensch überhaupt NAIGH. 2, 3, ist aber im Veda beschränkt auf Bezeichnung ferner, dem Ariervolke fremder Leute, und bezeichnet nur scheinbar einen besondern Volksstamm, wenn es neben ähnlichen Appellativen wie turvaśa, druhyu u. s. w. steht, um die Verschiedenheit der Völker und Oerter anschaulich zu machen. yadîndrāgnī̀ yadûṣu tùrvaśêṣu yaddrùhyuṣvanûṣu pū̀ruṣù sthaḥ ṚV. 1, 108, 8. ni gàvyavo 'nâvo drùhyavâśca ṣàṣṭiḥ śàtā sûṣupùḥ ṣaṭsàhasrā̂ 7, 18, 14. 8, 10, 5. anâvastè rathàmaśvā̂ya takṣàntvaṣṭā̀ vajrâṃ puruhūta dyùmantâm 5, 31, 4. Vgl. ānava .

— 2) von der epischen Zeit an werden diese vedischen Bezeichnungen in den Völkergenealogien aufgeführt, als ob sie Nom. pr. wären. Anu ist Sohn Yayāti's VP. 413. 415. 444. Kuruvaśa's (vgl. anuratha) BHĀG. P. Kuru's KŪRMA-P. im VP. 423, N. LIA. I, 558. 726. Anh. XVIII. XIX, N. 4.

1. anu

1)

a) kāmavṛtto 'nvayaṃ lokaḥ kṛtsnaḥ samupavartate . yadvṛttāḥ santi rājānastadvṛttāḥ santi hi prajāḥ .. R. 2, 99, 9

— d) R. 2, 26, 9 hat auch die ed. Bomb. richtig puṣyeṇa st. puṣyo 'nu . Hierher kann aber gestellt werden: ṛtavaścāpi tathā dinaniśe 'pyanu ('pyuta ed. Bomb.) MBH. 12, 2383.

— 2)

a)

α) Z. 3 lies 10, 14, 2. 12 st. 10, 14, 2. 14; Z. 8 lies sā, syati st. si .

— c)

α) diśo 'nu bhramataḥ sarvāḥ MBH. 4, 1721.

— f)

α) yadurjyeṣṭhastava suto jātastamanu turvasuḥ MBH. 1, 3520. tadanu Spr. 1427.

— γ) mit dem abl.: dhṛtarāṣṭrādanu MBH. 14, 2060. dhanvantareranu (könnte auch gen. sein) R. GORR. 1, 46, 31.

— g) śaityaṃ nāma guṇastavaiva tadanu svābhāvikī svacchatā Spr. 3020. Z. 2 lies siñcati st. ciñcati .

— h) Z. 4 schalte ṚV. vor 1, 161, 3 ein. yastvāṃ dveṣṭi sa māṃ dveṣṭi yastvāmanu sa māmanu wer für dich ist, der ist auch für mich MBH. 3, 505.

2. anu

2) MBH. 1, 3488. fg.

1. ánu. Grundbegriff: hinter einem andern her, ihm nachfolgend. Daher hat es fast alle Bedeutungen unseres „nach”; also räumlich „nach einem Ziele hin” (besonders mit dem Nebenbegriffe des Hinstrebens), zeitlich „nach” (post), bildlich „nach, gemäss” (secundum). Ferner entwickelt sich aus dem Grundbegriff in der Verbindung mit dem Acc. der Begriff „lāngs (einem Flusse oder Wege) hin”, dann aber auch der Begriff der Ausbreitung über ein zusammenhängendes Gebiet, oder über eine Vielheit, und zwar sowol in räumlicher als zeitlicher Beziehung (gr. ἀνὰ mit Acc.). In der ersten Bedeutungsreihe kommt es in zahlreichen Zusammenfügungen mit Verben vor, namentlich mit ar, arṣ, av, aś, 1. as, i. 1. ukṣ, 1. ṛdh, kṛ, krand, krap, kram, kruś, kṣar, khyā, gam, 1. gā, 1. gir, gṛbhāy, grabh, ghuṣ, cakṣ, car, cit, jan, jñā, takṣ, tṛd, dah, 1. dā, diś, dṛś, drū, dham, 1. dhā, 1. dhī, nam, nī, 1. nu, brū, bhā, bhū, (bhūṣ), bhṛ, mad, 1. man, mand, 1. 2. mā, mud, mṛj, mṛś, (yaj), yat, yam, yā, rakṣ, (rabh), 2. rāj, ri, 1. rudh, ruh, (labh), vac, vad, vaś, 2. 4. vas, vah, 1. vā, vid, vīray, vṛj, vṛt, vṛdh, ven, śaṃs, śak, śās, śrath, 1. cru, sac, sidh, sṛ, sṛj, stu, sthā, spaś, spṛś, sphur, smṛ, syad, 1. hā, hū. Als selbständiges Adverb erscheint es nur zweimal, als Präp. nur mit dem Accusativ.

Adv. darauf {853,17}; {798,42}.

Präp. mit Acc. 1) nach — hin (mit dem Nebenbegriffe des Strebens) gávyūtīs … {25,16}; … yávasam {432,2}; imám ... yónim … {843,11}; … kṣā́ṣ {828,6}; … śríyam {46,14}; sā́ma … {961,4}; … vā́tasya viṣṭhā́s {994,2}. 2) zeitlich: nach … práyatim {126,5}; yajñám … {316,2}; sīm … (darauf) {37,9}; {141,9}; {318,7}; … druhyúm {534,12}. 3) nach einem innern Triebe oder Vermögen: svadhā́m … {6,4}; {165,5}; {640,7}; … svadhā́m {33,11}; {88,6}; {285,11}; {329,6}; {348,6}; {572,13}; … svadhā́s {815,5}; svadhā́s … {652,19}; {863,5}; … jósam {212,3}; {221,2}; {228,1}; {387,2}; {464,8}; {507,4}; … okíam {1018,3}; váśān … {82,3}; {181,5}; {624,10} {917,7}; … krátum {837,3}; {672,5}; {985,2}; {336,4} (krátum dadhikrā́s …); daṃsánās … {866,9}. 4) nach eines andern Bitte, Willen oder Vorschrift: úpamātim kanā́yās … {887,21}; … asya kétam {229,5}; … vratám {128,1}; {136,5}; {229,3. 6}; {660,8}; {661,3. 7}; {948,2}; {309,2}; … vratā́ {456,9}; {661,10}; nivídas pūrviā́s … {227,6}; tā́m … (tvā) nivídam {175,6}; … pradíśam (so statt prá díśam zu lesen) {95,3}; {325,3}; … dhármā (oder dhárma) {251,1. 5}; {882,3}; {975,3}; … dhā́ma {809,5}. 5) nach, gemäss (in dem Sinne der Aehnlichkeit) … pradívas {284,2}; {606,4}; {277,1}; … saptá hótrās {843,11}; tā́m … (tvā) návīyasīm niyútam {138,3}; vṛddhā́yum … {10,12}. 6) nach einem Lichtschein oder Geräusch seine Richtung nehmend: … ghóṣam {241,6}; klóśam … {487,14}; … dyútam {766,1}; … amátim {416,5}. 7) längs, entlang: sárasvatīm … {641,18}; nāvíās … {80,8}; pathíās … {246,7}; {269,8}; {523,2}; {840,2}; pánthām … {828,7}; {809,32}; ádhvānam … {877,6}; pravátas mahī́s … {840,1}. 8) durch — hin, d. h. an allen Orten eines Gebietes: pṛthivī́m … {923,19}; ródasī … {273,8}; {630,6}; jánasī ubhé … {193,4}; idám hí (neb. sadhástham) … {285,10}; … svarā́jiam {80,1—16}; {84,10}; {199,5}; so auch, wenn das Gebiet durch eine Mehrheit vertreten wird: jánān … {50,3. 6}; {120,11}; mā́nuṣān … {629,2}; víśas víśvās … {631,8}; {663,21}; prajā́s … {882,5}; … pū́rvāni okíā smārājiásya {645,17}; janúṣī ubhé … {782,3}; víśvam … {1027,2} (überall); so auch durch ā́ verstärkt, welches die Bewegung durch das Gebiet hin hervorhebt: dhánva‿ … ā́ {229,7}; … svám ā́ rájas {775,6}. 9) hin und her in, d. h. an verschiedenen Orten eines Gebiets oder einer Mehrheit: vánā … {289,4}; gómatīs … {415,19}. 10) Mit einem Zeitbegriffe im Plural zu jeder der genannten Zeiten: … dyū́n (täglich, Tag für Tag) {71,6}; {113,13}; {121,3. 7}; {167,10}; {180,8}; {204,13}; {219,2}; {257,2}; {300,8. 9}; {440,5}; {508,6}; {843,11}; {853,5}; {871,11}; ṛtū́n … {15,5}; {49,3}; … uṣásas {44,10}; uṣásas rā́miās … {193,8}; … pūrvī́s (uṣásas) {249,3}; … saṃvátas {191,15}.

In {821,7} ist wahrscheinlich anupūrvias statt ánu pūrviás zu lesen [B. R.]; in {622,33} ánu gha‿íd ist der zu erwartende Casus tám durch gha íd vertreten. Unklar bleibt {931,2} (ánu śépā).

2. ánu, m., Mensch [von an], Bezeichnung nicht-arischer Leute.

-avi {630,5}.

-avas {385,4}; {534,14}.

-uṣu {108,8}.

1. ánu

— 1) Adv.

— a) hinterher , nach Andern R. 2,109,9.

— b) später , darauf.

— c) wiederum.

— 2) Praep.

— a) entlang , über. — hin , längs , an , mit Acc. und *Gen.

— b) durch — hin , mit Acc.

— c) zu — hin , nach — hin , mit Acc.

— d) hinter , hinter — her , mit Acc. und *Abl.

— e) zur Zeit von , um (mit Uebergang in die distributive Bedeutung) , mit Acc.

— f) unmittelbar nach , nach , auf (zeitlich) , mit Acc. Abl. und Gen.

— g) nach (in der Reihenfolge) , mit Acc. LĀṬY. 9,2,29.

— h) gemäss , nach Art , entsprechend , mit Acc.

— i) für (Gegensatz gegen , wider) , mit Acc.

— k) in Betreff von , in Bezug auf , mit Acc.

— b) in Folge , wegen , mit Abl.

2. ánu m.

— 1) im ṚV. Bez. nicht-arischer Leute.

— 2) N.pr. eines Fürsten.

ánu Adv. darauf. Praep. nach (zeitl., mit Acc., Abl., Gen.); nach (Reihenf.) nach -hin, entlang, hinter — her, gemäßig, für (opp. wieder), in Betreff, zu, gegen (Acc.)

anu Praep. praef. et separ. (ut mihi videtur, a stirpe pro-

nom. ana, mutato a in u, cf. interrogativi stirpes ka,

ki, ku) post, secundum. c. acc. SAK. 6. 11: anu mā-

linītīram secundum Maliniae ripam.

anu avya0 ana—u . “anu vedādhyayanānuṣṭhānasāmīpyapaścā-
dbhāvānubandhasāmyābhimukhavisargalakṣaṇeṣviti” gaṇaratnokteṣu
artheṣu tatra vede anuvāka iti . adhyayane anvadhīte,
anuṣṭhāne, anutiṣṭhati, sāmīpye anumeghaṃ varṣati, paścādbhāve
tadanu, anubandhane, anuśete anuśayaḥ, sāmye, anukaroti,
ābhimukhye anumātaraṃ vatsodhāvati, hīne anu hariṃ surāḥ
visarge (pravṛttyapratibandhe) anujānīte, lakṣaṇe, anu vana-
maśanirgataḥ” . “anurlakṣaṇe” iti “tṛtīyārthe” iti
(sahārthe) “hīne” iti, lakṣaṇetthambhūtākhyānabhāga
vīpsāsu pratiparyyanava iti, ca (pā0) ukteṣu artheṣu, tatra
lakṣaṇe, japamanuprāvarṣat . “hetubhūtajapopalakṣitam varṣaṇam”
si0 kau0 sahārthe, nadīmanu avasitā senā, “nadyā saha
saṃbaḍvā senā” si0 kau0 hīne, harimanu surāḥ harerhīnā
ityarthaḥ, lakṣaṇe vṛkṣamanu vidyotate vidyut, tatra ca vṛkṣaprakā-
śena vidyudvidyotadeśajñāpanāt vṛkṣo lakṣaṇamiti prau0 mano0 .
(itthambhūtaḥ) kañcit prakāraṃ prāptaḥ ākhyāyate anena, ittha-
mbhūtākhyānaṃ prakāraviśeṣanirūpakaṃ tasminnarthe, yathā bhaktohari-
manu, hareritthambhūtaḥ, bhaktiviśeṣayukta ityarthaḥ . bhāge bhāgo-
'syāsti arśaādyac bhāgasvāmini, harimanu lakṣmīḥ,
harisvāmikabhāgavatītyarthaḥ . vīpsāyāṃ viṣayabhūtāyāṃ,
vṛkṣaṃ vṛkṣamanu siñcati, yāvadvṛkṣavyāpakaḥ sekaḥ . iyāṃstu
bhedaḥ anyatrānuśabdaḥ tattadarthasya dyotakaḥ atra tu dvivacanenaiva
vyāptibodhanāt anostadviṣayatvamātram . pāṇinyukteṣveṣve-
vārtheṣvasya karmmapravacanīyasaṃjñā tena tadyoge dvitīyā evaṃ
karmmapravacanīyasaṃjñayā gatyupasargasaṃjñayorbādhanāt na ṣatvādi
na vā anuvyacaladityādau gatirgatāvityādinā nighātaḥ .
“anuryat samayā iti” “yasya cāyāma iti ca” (pā0)
ukte sāmīpye, anuvanamaśanirgata iti vanasamīpaṃ gata ityarthaḥ
āyāme, anugaṅgaṃ vārāṇasī, gaṅgādairghyasadṛśadairghyopalakṣitā
vārāṇasītyarthaḥ nityasamāsaḥ yogyatve ca . anurūpam .
“rūpādiyogyamiti” si0 kau0, anukramam . kramānatikrame
atrāpi nityasamāsaḥ eteṣāmudāraharaṇāni śāstrāntareṣu
dṛśyāni digmātramudāhriyate . tatra paścādarthe “tadanu
nanu kayāsau brūhi yāto'dhvavṛḍyeti” līlā0 . “tadanu
jvalanaṃ madarpitamiti” kumā0 asau “kumārastamajo'nu-
jāta” iti raghuḥ . “ratyā ca sāśaṅkamanuprayāta” iti
kumā0 anuṣṭhāne, “śailādhipatyaṃ svayamanvatiṣṭhaditi” kumā0
sādṛśye, “anugarjitasandigdhā” iti kumā0 . anugarjitaṃ
garjanasadṛśaṃ pratirūpagarjitamityarthaḥ . anugatādyarthe nitya-
samāsaḥ . tathaiva so'bhūdanvartho “rājā prakṛtirañcanāditi”
raghuḥ . tatra anvarthaḥ anugato'rtho yasyeti prā0 ba0 vā a-
nityasamāsa uttarapadalopo vā iti tatra anugatārthopīti
bhedaḥ . evameva anūpa ityādāvapi . upāsane ca “anvā-
sitamarundhatyeti” raghuḥ “paścādupaveśanapūrvvakasevāyāṃ dhāto-
rlakṣaṇāyāmunurdyotakaḥ . evam etadyoge vasateḥ ādhārasya
karmmatā anuvasati grāmaṃ devadattaḥ “mathurāmanūṣyeti” mu0 bo0
kriyāsamabhivyāhṛtasyānuśabdasya tattatkriyāsadṛśatattat-
kriyāyāṃ lakṣaṇādyotakatvaṃ tatra ādyakriyāśrayasya karmatvam
yathā mātaramanuroditītyādau mātūrodanasadṛśarodanasya
bodhanena prathamarodanāśrayasya mātuḥ karmatvamevamanyatra . karmaṇi
tiṅādyukte tu prathamā .

anu , vya, upasargaviśeṣaḥ . asyārthāḥ . paścāt .
sādṛśyaṃ . lakṣaṇaṃ . vīpsā . itthambhāvaḥ . bhāgaḥ .
hīnaḥ . sahārthaḥ . āyāmaḥ . samīpaṃ . paripāṭī .
iti medinī .. punararthaḥ . iti mugdhabodhaṭīkāyāṃ
durgādāsaḥ ..

Anu, son of Yayāti. § 144 (Yayāti): I, 75, 3160, 3162

(did not take upon himself his father's decrepitude), (v.

Nahuṣa).—§ 147 (Devayānī): I, 83, 3433 (son of

Śarmiṣṭhā).—§ 148e: I, 84, Yayāti cursed his older

sons; Anu should be overcome by decrepitude and not be

able to perform sacrifices before Agni, and his progeny should

die as soon as they attained to youth: I, 84, 3488 (3489);

his sons were the Mlecchāḥ: I, 85, 3520, 3533.—§ 156

(Pūruv.): I, 95, 3762.

Anu, Ānava. — Grassmann and Roth¹ see in these words

designations of people foreign to the Aryans. But it is clear²

that they denote a special people, the Anus, who are mentioned

with the Yadus, Turvaśas, Druhyus, and Pūrus,³ with the

Druhyus,⁴ and with the Turvaśas, Yadus, and Druhyus.⁵ It

is also a fair conclusion from their mention in a passage of the

Rigveda⁶ that they dwelt on the Paruṣṇī. The inference that

the Bhṛgus were connected with this tribe is much more

doubtful,⁷ for it rests solely on the fact that in one place⁸ the

Bhṛgus and Druhyus are mentioned together, and not Anus and

Druhyus. Ānava is used as an epithet of Agni,⁹ but also in the

sense of ‘Anu prince,’¹⁰ in one case in conjunction with Turvaśa.¹¹ [Footnote] 1) St. Petersburg Dictionary. [Footnote] 2) Zimmer, Altindisches Leben, 125. [Footnote] 3) Rv. i. 108, 8. [Footnote] 4) Rv. vii. 18, 14. [Footnote] 5) viii. 10, 5. [Footnote] 6) Rv. viii. 74. 15, compared with

vii. 18, 14. [Footnote] 7) Oldenberg, Zeitschrift der Deutschen

Morgenländischen Gesellschaft, 42, 221, n. 1. [Footnote] 8) Rv. vii. 18, 4. [Footnote] 9) Rv. viii. 74, 4. Cf. Rv. v. 31, 4,

where the Anus prepare the chariot of

the Aśvins. [Footnote] 10) Rv. vii. 18, 13. [Footnote] 11) viii. 4, 1. Apparently as prince

also in vi. 62, 9. Cf. Kuruṅga.

Cf. Ludwig, Translation of the

Rigveda, 3, 205; Hillebrandt, Vedische

Mythologie, 3, 153; Macdonell, Sanskrit

Literature, 154.

Anu (I) — a son of Svāyambhuva Manu. Knows the

power of the yoga of Hari.

Bhā. II. 7. 44.

Anu (II) — a son of Yayāti and Śarmiṣṭhā. Refused to

part with his youth to his father.¹ Became overlord of the

north part of the kingdom.² Had three sons Sabhānara, Cakṣu

and Parākṣa.³ Cursed to die in youth suffering from

diarrhoea. Originator of several mleccha groups.⁴ [Footnote] 1) Bhā. IX. 18. 33 & 41; Br. I. 1. 133; III. 68. 16-17, 51-79;

IV. M. 24. 54; 32. 10; Vi. IV. 10. 10-15. [Footnote] 2) Bhā. IX. 19. 22. Br. III.

68. 90; 73. 126; Vā. I. 156: 93. 17; Vi. IV. 10. 32. [Footnote] 3) Bhā. IX. 23.

1; Br. III. 74. 12; M. 48-10: [Footnote] 4) M. 33. 21-24; 34. 30.

Anu (III) — the son of Kuruvaśa (Kuravaśa-Burnouf)

and father of Puruhotra.

Bhā. IX. 24. 5-6.

Anu (IV) — the son of Kapotaroman and father of An-

dhaka. His friend was Tumburu.

Bhā. IX. 24. 20.

Anu (V) — (alias Vaina) a pupil of Laugākṣi.

Br. II. 35. 41.

Anu (VI) — the son of Kumāravamśa and father of Puru-

mitra.

Vi. IV. 12. 42.

Anu (VII) — a son of Viloma and friend of Tumburu

and father of Ānakadundubhi.

Vi. IV. 14. 13-14.

Anu (VIII) — the son of Yadu and father of three sons.

Vi. IV. 18. 1.

1 anu , indecl. in noun and verb cpds.; (a) in distrib-

utive (? or intensive) noun cpds., as in Pali, CPD s.v.

anu (g); also in JM, e.g. gāmāṇugāmaṃ Jacobi Erz. 13.2;

rare in Skt., ‘typical in Buddh.’, Renou, Gr. scte. p. 94:

divasānudivasaṃ, adv., day after day, Av i.208.10; 261.14;

see kālānukālam, kṣudrānukṣudra, kṣudrakānukṣu-

draka, anucāra, anudharma; but the usage is not al-

ways clear and the last-named, at least, prob. does not

belong here; (b) in verb cpds. used in many cases which

have no parallels in Skt., nor (often) even in Pali or Pkt.;

usually before other preverbs. See the following entries

in this work. Very often it is hard to see any definite

meaning which anu adds; Tib. in its wooden way renders

by rjes su, after, which as Jäschke says ‘is often not to

be translated’.

2 anu = Skt. aṇu, subtle; subst. atom. So often spelled

in Pali; acc. to CPD false reading. Cf. LV 261.18 anumā-

traṃ, all mss., only Calc. aṇu°, = Pali Sn 431 aṇumattena

(v.l. anu°), adv., even the least bit.

ANU . (See ANUDRUHYU).

ANU . The Prince named Aṇu was the son-in-law of

Śuka Brahmarṣi, son of Vyāsa. Śuka Brahmarṣi married

the beautiful Pīvarī, the daughter of the Pitṛs. Śuka-

deva and Pīvarī had four sons: Kṛṣṇa, Gauraprabha,

Bhūri and Devaśruta and a daughter named Kīrti.

Kīrti was married to Prince Aṇu the son of Digbhrāja.

(Devī Bhāgavata, Prathama Skandha).