See also antarddhāna, antarddhānaṃ, antardhānam, aṃtardhānaṃ.
2 Disappearance, invisibility; also considered as one of the
forms assumed by Brahman (m.) in the process of creation,
according to the Bhāgavata Purāṇa. In the Yoga philo-
sophy it means the capacity of making himself inaccessible
to the senses, acquired by a Yogin through applying the
highest degree of meditation to the notions of Shape,
Sound &c.: kāyarūpasaṃyamāttadgrāhyaśaktistambhe cakṣuḥprakāśāsaṃpra-
yoge (v. 1. °śāsaṃyoge) 'ntardhānam ‘Disappearance arises
from saṃyama (the highest degree of meditation which com-
prises dhāraṇā, dhyāna and samādhi qq. vv.) being applied to
Shape which inheres to Body, since thus the power (or
possibility) of being seized by that--viz. the eye--is
stopped and the clearness of vision has ceased to be’; this
definition, add the commentators, implies also that the
Yogin becomes inaccessible to the sense of ‘hearing &c.’
when the same meditation extends to the notion of
‘Sound &c.’
2. m. (-naḥ) A proper name; a son of Pṛthu and the
father of Havirdhāna; also called antardhi. E. dhā with
antar, kṛt aff. lyuṭ.
+ ana, n. 1. Disappearance; with i or
gam, to disappear, Rām. 6, 19, 39. 2.
Invisibility, Rām. 6, 19, 48.
1) n. dass. ŚABDAR. im ŚKDR. das Verschwinden, Unsichtbarkeit YĀJÑ. 3, 202. antardhānaṃ gam oder i verschwinden R. 1, 15, 4. 28, 18. 6, 8, 42. 43. KATHĀS. 7, 97. antardhānagata verschwunden R. 6, 19, 39. 67, 12. antardhānacara unsichtbar gehend 19, 48. Eine Form Brahman's BHĀG. P. im VP. 40, N. 15.
— 2) m. N. pr. ein Sohn Prthu's HARIV. 82. VP. 106. Vgl. antardhi .
1) Verz. d. Oxf. H. 230,b,2. 3. °gati das Unsichtbarwerden BHĀG. P. 4, 24, 3.
— 3) n. das Bedecken (eig. die erste Bed.) KĀTY. ŚR. 3, 7, 11.
— 1) n.
— a) das Bedecken.
— b) das Verschwinden , Unsichtbarwerden. °dhānaṃ gam (107,13), i , vraj (63,20) verschwinden.
— c) etwa ein versteckter , abgelegener Raum MBH. 13,104,49.
— 2) m. N.pr. eines Sohnes des Pṛthu.
(Kairātap.): III, 41, 1702 (given by Kubera to Arjuna;
A. sends the foe to sleep, etc., used to burn the Asuras when
Śaṅkara slew Tripura).
received by Arjuna from Droṇa.
While displaying his skill in the use of
the missiles taught to him by Droṇa
(ācāryād astralāghavam 1. 125. 18), Arjuna
made himself invisible by employing this
missile (antardhānena cāstreṇa punar
antarhito 'bhavat) 1. 125. 20.
received by Arjuna from Kubera.
Arjuna received this dear (priya)
missile of Kubera with due rites (vidhivat);
hence this heavenly (divya) missile called
kaubera astra; when used, it deprived the
enemy of his vigour, lustre and splendour
and sent him to sleep (ojastejodyutiharaṃ
prasvāpanam) 3. 42. 33-34.