antara

antara (noun and adverb) n. (-raṃ)

1 Interval, intermediate space.

2 Period, term.

3 Clothing.

4 Covering.

5 Difference.

6 Sake, behalf.

7 A hole or rent.

8 Own, the self.

9 Without, except.

10 Without, outside.

11 Opportune time.

12 Midst, the midst.

13 The supreme soul.

14 Like, similar.

15 Other.

16 (In arithmetic) Remainder, difference.

E. anta end, and ra from rā to obtain, and ka aff. In consulting the meanings of this word, it is to be recollected, that vocables which are adverbs in English, are often nouns of the neuter gender in Sanscrit; this word is also a pronoun, in the 3d and 10th acceptations. when the latter means, without, or out of, any thing but a house or town: the whole of the interpretations may be referred to the ideas of, within and without.

antara (raṃ) 1. n. Interval; remainder.

antara I. m. f. n. (-raḥ-rā-ram; is sarvanāman q. v. in the

meanings I. 1. 1. 2. 4. and forms then sing. dat. -rasmai

-rasyai-rasmai, ablat. -rasmāt or -rāt-rasyāḥ-rasmāt

or -rāt, genit. -rasya-rasyāḥ-rasya, locat. -rasmin

or -re-rasyām-rasmin or -re; plur. nomin. -re or

-rāḥ-rāḥ-rāṇi; but in the locat. sing. femin. only

antarāyām when referring to puri; see meaning I. 1. 1.)

1. ¹ Interior, being in the middle of or between, the

reverse of vāhya; e. g. ātmā sarvāntaraḥ; or adhyāvasāyābhimā-

nasaṃkalpālocanāni cāntarāṇi vāhyāśca sarve vyāpārā ātmani

pratiṣiddhāni boddhavyāni.--The words antaraḥ śāṭakaḥ, plur.

(antare or antarāḥ śāṭakāḥ) mean ‘lower garments’, ac-

cording to some, ‘of three or four garments that which is

nearest the body’ (lit. between the body and the exterior

garment); antare or antarā gṛhā (comp. antaragṛha) may

mean either ‘the houses in the interior of a town’, or

‘those situated outside of the town and inhabited by

Chāṇḍālas and other low-caste people’. (The apparent

contradiction between these two meanings arises from the

interpretation of vahiryoga in Pāṇ. I. 1. 36. which according

to the comm. on the Mahābhāṣya may mean ‘connexion with

an unenclosed place (vahis), and become applicable to

what is outside’ or may mean ‘connexion with the exterior

and then apply to what is interior’. Comp. however I. 2. 4.)

antarā pur means ‘a place outside of a town or outside of

a palace’ (pur implying according to the comm. on the

Mahābhāṣya either the interior of a palace or what is

outside of it; comp. antaḥpura); e. g. antarāyāṃ (not antara-

syāṃ) puri vasati; but see meaning I. 2. 4. ² Different from,

with a noun in the abl., e. g. yo'psu tiṣṭhannadbhyo'ntaro…

eṣa ta ātmāntaryāmyamṛtaḥ. ³ Devoid of(?).

2. ¹ Near, proximate (esp. ved.). ² Similar; comp. also

antaratama. ³ Related, dear; e. g. ayamatyantaro mama. Comp.

also antaratara. ⁴ Exterior. (See the instances under I. 1. 1.

and compare with antare or °rā gṛhā the word antevāsin

‘a Chāṇḍāla’.)

II. n. (-ram) 1. ¹ The interior lit. and fig. ² Interval,

middle, the space between; e. g. aṅguleśca kaniṣṭhāyā maṇi-

bandhasya cāntare. Comp. also svarāntara, avagrahāntara. ³ A

distance, space; comp. also prāntara. ⁴ A period, e. g. mā-

sāntaradeyam; comp. also manvantara. ⁵ Occasion, e. g. atrā-

ntare. ⁶ Difference, e. g. pradhānapuruṣāntaram. ⁷ (In Algebra.)

The difference between two figures, as resulting from sub-

traction, e. g. kāryaḥ kramādutkramato'thavāṅkayogo yathāsthāna-

kamantaraṃ vā; or vajrābhyāsayorantaram. ⁸ An other manner,

another way, another kind; in this meaning antara is

always the latter part of a compound and will in most

instances answer our word ‘other’ when preceding the

noun, the gender of antara remaining, of course, the same

i. e. neuter, whatever be the gender of the noun preceding

it as first part of the compound, e. g. arthāntaram, hetvanta-

ram, buddhyantaram, pratijñāntaram qq. vv. ⁹ A species, a va-

riety, a kind; e. g. matsyo mīnāntare, ‘matsya means a species

of fish (viz. the Śapharī)’. ¹⁰ A hole, a breach. ¹¹ A weak-

ness, a deficiency, a failing; e. g. antarataḥ kaliḥ…

antarataḥ nalasya viviśavān (comm. antarataḥ . chidrataḥ).

¹² The interior in a philosophical sense, the supreme Soul,

the soul, e. g. dṛṣṭvāntaraṃ jyotirupārarāma; the mind, e. g.

sāntaraduḥkha (comm. antaḥkaraṇaduḥkhasahita). Comp. antara-

pūruṣa. ¹³ A surety, a bondsman (‘one who stands between

the creditor and debtor’). ¹⁴ Disappearance(?). See the

following.

2. ¹ End. ² Destruction, annihilation. (Both meanings

occur in a Ms. of Ajayapāla viz. ‘anta’ and ‘vināśa’ besides

‘antardhi’; the copy I use, however, is too indifferent

in this place to be relied upon; the meaning vyasana which

is amongst the meanings given in one of the Mss. of the

Nānārthamañjarī--E. I. H. 2544--may imply the same

notion but may also coincide with II. 1. 11. ‘a weakness &c.’;

‘randhre madhye vināvasre (sic; instead of vinā'vasare which

would give one syllable too much) vyavadhāne'ntarātmani .

bahiryoge'vakāśe ca viśeṣe vyasane'ntaram’; but there oc-

curs a safer trace of the latter meaning in a comm. of

the Nalodaya (3. 6.) where the various reading antaratadvṛddhiṣu

is amongst others explained ‘antaraṃ vināśaṃ tanotīti anta-

ratat . tādṛśā vṛddhayaḥ . nalasya ṛddhayo dhanāgamāsteṣu’).

III. See antaram and antareṇa. E. The native etym. anta

and ra (from rā, kṛt aff. ka) has no probability. It seems

that the meanings arranged under I. 1. and II. 1. are con-

nected in origin with those of antar and the meanings under

I. 2. and II. 2. with the meanings of anta, the former in the

lineage of the notions of ^a. within; ^b. 1. in the middle,

between, 2. interval, 3. difference, 4. breach; ^c. under(?);

the latter in the lineage of ^a. end, ^b. proximity, ^c. exterior.

But in the same manner as the meanings of anta and antar

coincide in many respects (comp. also antarā) as probably

arising from the same origin, it would appear possible to

derive antara (comp. antama), as well as anta and antar

from a common source instead of assuming that antara re-

presents two etym., one from anta and another from antar

See the Preface. [In a Gaṇalist to Pāṇini, antara occurs

among the words which as latter parts form Tatpur. com-

pounds with other words depending on them in the sense

of a locative; but it seems that the reading antar, which

is given in the Ganaratnam. and exemplified in its comm.--

while only mention is made there of the reading antara--,

is preferable; see s. v. antar V. 2.]

antara antara. I. adj., f. rā, Other,

Rām. 5, 56, 57. II. n. 1. The interior,

Pañc. ii. d. 42; the main substance,

Pañc. 167, 6. 2. Interval, Man. 2, 17.

etasminn antare, In the mean while,

Rām. 1, 24, 24. ekāntara, adj. With

one class between, Man. 10, 13. dvi-eka-,

adj. With one or two classes between,

Man. 10, 7. kāla-, n. Lapse of time,

Böhtl. Ind. Spr. 1264. — Loc. antare,

Between, Rājat. 5, 152. 3. A hole,

Rām. 3, 35, 84. 4. Distance, Rām. 2,

49, 1. 5. Difference, Rām. 3, 53, 56.

6. Opportunity, Rām. 1, 46, 23. 7. A

weak side, Rām. 6, 18, 46. 8. A surety,

Pañc. 213, 24; see antareṇa. 9. When

latter part of compound words it may

be translated very often by adjectives,

e. g. ‘other,’ diś- and deśa-, n. A

foreign country, Rājat, 6, 16; Man. 5,

78. sthāna-, n. Another place, Hit.

25, 9. ‘Special,’ kāraṇa-, A special

reason, Nal. 13, 59; Rām. 4, 9, 28.

‘Suitable,’ e. g. kāla-, A suitable time,

Pañc. iii. d. 236. ‘Relative to,’ mad-,

Relative to myself, Rām. 2, 90, 16 (cf.

92, 21 Gorr.) — Comp. Divasa-, adj. one

day old, MBh. 11, 98. Sa-, adj. with

interstices. Stana-, n. the heart. — Cf.

Lat. interus, interior, alter, and ulter-

ior, ultra (see anta and antima); Goth.

anthar. A.S. other.

antara antara, as, ā, am, being in the in-

terior, interior; near, proximate, related, intimate;

lying adjacent to; distant; different from; exterior;

(am), n. the interior; a hole, opening; the interior

part of a thing, the contents; soul, heart, supreme

soul; interval, intermediate space or time; period;

term; opportunity, occasion; distance, absence; dif-

ference, remainder; property, peculiarity; weakness,

weak side; representation; surety, guaranty; respect,

regard; (at the end of compounds) different, other,

another, e. g. deśāntaram, another country [cf.

Goth. anthar, Theme anthara; Lith. antra-s,

‘the second;’ Lat. alter]. Antaram or antara-tas,

ind. in the interior, within. —Antara-cakra, am, n.

a technical term in augury. —Antara-jña, as, ā, am,

knowing the interior, prudent, provident, foreseeing.

—Antara-tat, t, t, t (rt. tan), spreading death or

destruction. —Antara-tama, as, ā, am, nearest;

immediate, intimate, internal; like, analogous; (as),

m. a congenial letter, one of the same class. —Antara-

tara, as, ā, am, nearer, more intimate. —Antara-

da, as, ā, am (rt. dā for do), cutting or hurting the

interior or heart. —Antara-diśā, f. or antarā-diś,

k, f. or antar-deśa, as, m. an intermediate region or

quarter of the compass. —Antara-pūruṣa, as, m.

the internal man, the soul. —Antara-prabhava, as,

ā, am, of mixed origin or caste. —Antara-praśna,

as, m. an inner question; a question which is contained

in and arises from what has been previously stated.

—Antara-stha, as, ā, am, or antara-sthāyin, ī,

inī, i, or antara-sthita, as, ā, am, interposed, in-

ternal, situated inside, inward; separate, apart. —An-

tarāpatyā (°ra-ap°), f. a pregnant woman. —Anta-

rābhara, as, m., Ved. (if fr. antara and ābhara)

taking away intervals; (if fr. antarā and bhara)

bringing into the midst or near; procuring.

1ántara, a. very near, only in V. and B. [see ánta, mg 1, and 474.]

2ántara, a. inner; as n.

—1. the interior, middle; jala_antare, in the middle of the water = in the water, 50⁷; vana_antarasaṃcārin, wandering in the forest, 49¹³;

—2. interval—see atra; —3. distance between two things; the difference, 29⁷;

—4. difference, at end of cpds [1302e 5]: …-antara, that which has a difference of…, i. e. another…, 33¹, 38^{12, 23}, 43⁶;

—5. occasion, juncture, 19¹¹. [antár: cf. ἔντερα, ‘inwards, guts.’]

1 ántara a. nearer (cf. 1 ántama), near, intimate, dear; inner, interior, inmost. Compar. antara°tara, superl. antara°tama. — n. the interior, middle, entry (antaramantaram make room!); distance, interval, start of (gen.); time, period, while; occasion, juncture; abstr. °tva† n. — antaram further, onward; among, into (gen. or —°). ántareṇa in the middle; within, amidst, during, after, without, except, concerning, in behalf of (acc. or —°). antarāt from out, after (—°). antare meanwhile, midway (cf. atrāntare & tatrā°); in, within (also anta°reṣu) during, after; among, amidst (gen. or —°); on behalf of, concerning (—°).

2 ántara a. another, different from (abl.); n. difference, distinction, species, sort; kind of, a particular —, often = another (—°).

antara ánta-ra, a. intimate; inner; other;
n. interior; interval, distance; entrance; time,
while; opportunity, weak point; difference,
species, peculiarity; surety; -° = other, different,
special, peculiar: -m, ad. inwards,
within; further; into the midst of (g., -°); in.
between, within, during, after (ac., -°); without,
except; on account of, with regard to (ac.,
g.); ab. out of, after (-°); lc. (also pl.) in,
within; meanwhile, on the way; during, after
(-°); between, among (g., -°); (e) tasmin-,
(t) atra-, meanwhile.

ántara mf(ā)n. being in the interior, interior

near, proximate, related, intimate

lying adjacent to

distant

different from

exterior

ántara n. the interior

a hole, opening

the interior part of a thing, the contents

soul, heart, supreme soul

interval, intermediate space or time

period

term

opportunity, occasion

place

distance, absence

difference, remainder

property, peculiarity

weakness, weak side

representation

surety, guaranty

respect, regard

(ifc.), different, other, another, e.g. deśāntaram, another country

antara [cf. Goth. anthar, Thema anthara; Lith. antra-s, ‘the second’; Lat. alter].

antara [cf. Goth. anthar, Theme anthara; Lith. antra-s, ‘the second’; Lat. alter].

antara (noun and adverb)

n. (-raṃ)

1. Interval, intermediate space.

2.
period, term.

3. Clothing.

4. Covering.

5. Difference.

6. Snake,
behalf.

7. A hole or rent.

8. Own, the self.

9. Without, except.

10.
Without, outside.

11. Opportune time.

12. Midst, the midst.

13.
The supreme soul.

14. Like, similar.

15. Other.

16. (In arithmetic)
Remainder, difference.

E. anta end, and ra from rā to obtain, and ka
aff. In consulting the meanings of the word, it is to be recollected,
that vocables which are adverbs in English, are often nouns of the
neuter gender in Sanskrit; this word is also a pronoun, in the 3d
and 10th acceptations, when the latter means, without, or out
of, any thing but a house or town: the whole of the interpretations
may be referred to the ideas of, within and without.

antara a. [antaṃ rāti dadāti, rā-ka] 1 Being in the inside, interior, inward, internal (opp. bāhya); yontaro yamayati Śat. Br.; ˚ra ātmā Tait. Up.; kaścanāntaro dharmaḥ S. D. antarāpaṇavīthyaśca nānāpaṇyopaśobhitāḥ anugacchantu Rām.7.64.3. -2 Near, proximate (āsanna); kṛṣvā yujaścidantaram Rv.1.10.9. -3 Related, intimate, dear, closely connected (ātmīya) (opp. para); tadetatpreyaḥ putrāt ...... preyo'nyasmātsarva- smādantarataraṃ yadayamātmā Śat. Br.; ayamatyantaro mama Bharata. -4 Similar (also antaratama) (of sounds and words); sthāne'ntaratamaḥ P.I.1.50; hakārasya ghakārontaratamaḥ Śabdak.; sarvasya padasya sthāne śabdato'rthataścāntaratame dve śabdasvarūpe bhavataḥ P. VIII.1.1. Com. -5 (a) Different from, other than (with abl.); yo'psu tiṣṭhannadbhyo'ntaraḥ Bṛi. Ār. Up.; ātmā svabhāvo'ntaro'nyo yasya sa ātmāntaraḥ anyasvabhāvaḥ vyavasāyino'ntaram P.VI.2.166 Sk. tato'ntarāṇi sattvāni svādate sa mahābalaḥ Rām.7.62.5. (b) The other; udadherantaraṃ pāram Rām. -6 Exterior, outer, situated outside, or to be worn outside (antaraṃ bahiryogopasaṃvyānayoḥ P.I.1.36) (In this sense it is declined optionally like sarva in nom. pl. and abl. and loc. sing.) antare-rā vā gṛhāḥ bāhyā ityarthaḥ (caṇḍālādigṛhāḥ); antare-rā vā śāṭakāḥ paridhānīyā ityarthaḥ Sk.; so antarāyāṃ puri, antarāyai nagaryai, namo'ntarasmai amedhasām Vop. -ram 1 (a) The interior, inside; tatāntaraṃ sāntaravāriśīkaraiḥ Ki.4.29,5.5; jālāntaragate bhānau Ms.8.132; vimānāntaralambinīnām R.13.33; Mk.8.5, Ku.7.62; api vanāntaraṃ śrayati V.4.24; līyante mukulāntareṣu Ratn.1.26, Ki.3.58; antarāt from inside, from out of; prākāraparikhāntarānniryayuḥ Rām.; antare in, into; vana˚, kānana˚, praviśyāntare &c. (b) Hence, the interior of any thing, contents; purport, tenor; atrāntaraṃ brahmavido viditvā Śvet. Up. (c) A hole, an opening; tasya bāṇāntarebhyastu bahu susrāva śoṇitam. -2 Soul, heart; mind; satatamasutaraṃ varṇayantyantaram Ki.5.18 the inmost or secret nature (lit. middle space or region); labdhapratiṣṭhāntaraiḥ bhṛtyaiḥ Mu.3.13 having entered the heart; sadṛśaṃ puruṣāntaravido mahendrasya V.3. -3 The Supreme Soul. -4 Interval, intermediate time or space, distance; ramyāntaraḥ Ś.4.11; kiṃcidantaramagamam Dk.6; alpa- kucāntarā V.4.49; krośāntareṇa pathi sthitāḥ H.4 at the distance of; bṛhad bhujāntaram R.3.54; antare oft. translated by between, betwixt; gītāntareṣu Ku.3.38 in the intervals of singing; maraṇajīvitayorantare varte betwixt life and death; astrayogāntareṣu Rām.; tanmuhūrtakaṃ bāṣpasalilāntareṣu prekṣe tāvadāryaputram U.3 in the intervals of weeping; bāṣpaviśrāmo'pyantare kartavya eva U.4 at intervals; smartavyosmi kathāntareṣu bhavatā Mk.7.7 in the course of conversation; kālāntarāvartiśubhāśubhāni H.1 v. l. See kālāntaram; sarasvatīdṛṣadvatyoryadantaram Ms.2.17,22; dyāvāpṛthivyoridamantaraṃ hi vyāptaṃ tvayaikena Bg.11.20; na mṛṇālasūtraṃ racitaṃ stanāntare Ś.6.18 between the breasts; Bg.5.27; asya khalu te bāṇapathavartinaḥ kṛṣṇasārasyāntare tapasvina upasthitāḥ Ś.1; tadantare sā virarāja dhenuḥ R.2.20;12.29. (b) Intervention (vyavadhāna) oft. in the sense of 'through'; meghāntarālakṣyamivendubimbam R.13.38 through the clouds; vastraṃ antaraṃ vyavadhāyakaṃ yasya sa vastrāntaraḥ P.VI.2.166 Sk.; mahānadyantaraṃ yatra taddeśāntaramucyate; jālāntarapreṣitadṛṣṭiḥ R.7.9 peeping through a window; viṭapāntareṇa avalokayāmi Ś.1; kṣaṇamapi vilambamantarīkartu- makṣamā K.306 to allow to come between or intervene; kiyacciraṃ vā maighāntareṇa pūrṇimācandrasya darśanam U.3. -5 Room, place, space in general; mṛṇālasūtrāntaramapyalabhyam Ku.1.40; na hyaviddhaṃ tayorgātre babhūvāṅgulamantaram Rām.; mūṣikaiḥ kṛte'ntare Y.1.147; guṇāḥ kṛtāntarāḥ K.4 finding or making room for themselves; na yasya kasyacidantaraṃ dātavyam K.266; dehi darśanā- ntaram 84. room; pauruṣaṃ śraya śokasya nāntaraṃ dātumarhasi Rām. do not give way to sorrow; tasyāntaraṃ mārgate Mk.7.2 waits till it finds room; antaraṃ antaram Mk.2 make way, make way. -6 Access, entrance, admission, footing; lebhentaraṃ cetasi nopadeśaḥ R.6.66 found no admission into (was not impressed on) the mind; 17.75; labdhāntarā sāvaraṇe'pi gehe 16.7. -7 Period (of time), term; māsāntare deyam Ak.; saptaite manavaḥ | sve sventare sarvamidamutpādyāpuścarācaram Ms.1.63, see manvantaram; iti tau virahāntarakṣamau R.8.56 the term or period of separation; kṣaṇāntare -rāt within the period of a moment. -8 Opportunity, occasion, time; devī citralekhāmava- lokayantī tiṣṭhati | tasminnantare bhartopasthitaḥ M.1. atrāntare praṇamyāgre samupaviṣṭaḥ; Pt.1 on that occasion, at that time; asminnantare Dk.164; kena punarupāyena maraṇanirvāṇasyāntaraṃ saṃbhāvayiṣye Māl.6; kṛtakṛtyatā labdhāntarā bhetsyati Mu.2.22 getting an opportunity; 9; yāvattvāmindragurave nivedayituṃ antarānveṣī bhavāmi Ś.7. find a fit or opportune time; śaktenāpi satā janena viduṣā kālāntaraprekṣiṇā vastavyam Pt.3.12; waiting for a suitable opportunity or time; sāraṇasyāntaraṃ dṛṣṭvā śuko rāvaṇamabravīt Rām. -9 Difference (between two things), (with gen. or in comp.) śarīrasya guṇānāṃ ca dūramatyantamantaram H.1.46; ubhayoḥ paśyatāntaram H.1.64, nārīpuruṣatoyānāmantaraṃ mahadantaram 2.39; tava mama ca samudrapalvalayorivāntaram M.1; Bg.13.34; yadantaraṃ sarṣapaśailarājayoryadantaraṃ vāyasavainateyayoḥ Rām.; drumasānumatāṃ kimantaram R.8.90;18.15; rarely with instr.; tvayā samudreṇa ca mahadantaram H.2; svāmini guṇāntarajñe Pt.1.101; difference; saiva viśinaṣṭi punaḥ pradhānapuraṣāntaraṃ sūkṣmam Sāṅ. K. -10 (Math.) Difference, remainder also subtraction, cf. yogontareṇonayuto'rdhitastau rāśī smṛtau saṃkramaṇākhyametat || Līlā. -11 (a) Different, another, other, changed, altered (manner, kind, way &c.); (Note:- that in this sense antara always forms the latter part of a compound and its gender remains unaffected i. e. neuter, whatever be the gender of the noun forming the first part; kanyāntaram (anyā kanyā), rājāntaram (anyo rājā), gṛhāntaram (anyad gṛham); in most cases it may be rendered by the English word 'another'.); idamavasthāntaramāropitā Ś.3 changed condition; K.154; Mu.5; śubhāśubhaphalaṃ sadyo nṛpāddevādbhavāntare Pt.1.121; jananāntarasauhṛdāni Ś.5.2 friendships of another (former) existence; naivaṃ vārāntaraṃ vidhāsyate H.3 I shall not do so again; āmodān haridantarāṇi netum Bv.1.15, so digantarāṇi; pakṣāntare in the other case; deśa˚, rāja˚, kriyā˚ &c. (b) Various, different, manifold (used in pl.); loko niyamyata ivātmadaśāntareṣu Ś.4.2; mannimittānyavasthāntarāṇyavarṇayat Dk.118 various or different states; 160; sometimes used pleonastically with anyat &c.; anyatsthānāntaraṃ gatvā Pt.1. -12 Distance (in space); vyāmo bāhvoḥ sakarayostatayosti- ryagantaram Ak.; prayātasya kathaṃcid dūramantaram Ks.5.80. -13 Absence; tāsāmantaramāsādya rākṣarīnāṃ varāṅganā Rām.; tasyāntaraṃ ca viditvā ibid. -14 Intermediate member, remove, step, gradation (of a generation &c.); ekāntaram Ms.10.13; dvayekāntarāsu jātānām 7; ekāntaramāmantritam P.VIII.1.55; tatsraṣṭurekāntaram Ś.7.27 separated by one remove, See ekāntara also. -15 Peculiarity, peculiar or characteristic possession or property; a (peculiar) sort, variety, or kind; vrīhyantarepyaṇuḥ Trik.; mīno rāśyantare, veṇurnṛpāntare ibid.; prāsaṅgo yugāntaram cf. also pradhānapuruṣāntaraṃ sūkṣmam Sāṅ. K.37. &c. -16 Weakness, weak or vulnerable point; a failing, defect, or defective point; praharedantare ripum, Śabdak. sujayaḥ khalu tādṛgantare Ki.2.52; asahadbhirmāmamimitrairnityamantaradarśibhiḥ Rām; parasyāntaradarśinā ibid.; kīṭakenevāntaraṃ mārgayamāṇena prāptaṃ mayā mahadantaram Mk.9; athāsya dvādaśe varṣe dadarśa kalirantaram Nala.7.2.; hanūmato vetti na rākṣaso'ntaraṃ na mārutistasya ca rākṣaso'ntaram Rām. -17 Surety, guarantee, security; tena tava virūpakaraṇe sukṛtamantare dhṛtam Pt.4 he has pledged his honour that he will not harm you; ātmāna- mantare'rpitavān K.247; antare ca tayoryaḥ syāt Y.2.239; bhuvaḥ saṃjñāntarayoḥ P.III.2.179; dhanikādhamarṇayorantare yastiṣṭhati viśvāsārthaṃ sa pratibhūḥ Sk. -18 Regard, reference, account; na caitadiṣṭaṃ mātā me yadavocanmadantaram Rām. with reference to me; tvadantareṇa ṛṇametat. -19 Excellence, as in guṇāntaraṃ vrajati śilpamādhātuḥ M.1.6 (this meaning may be deduced from 11). -20 A garment (paridhāna). -21 Purpose, object, (tādarthya) tau vṛṣāviva nardantau balinau vāsitāntare Mb.1.102.41; (Malli. on R.16.82). -22 Concealment, hiding; parva- tāntarito raviḥ (this sense properly belongs to antar-i q. v.). -23 Representative, substitution. kṣātramācarato mārgamapi bandhostvadantare Mb.12.10.3. -24 Destitution, being without (vinā) which belongs to antareṇa. (antaramavakāśāva- dhiparidhānāntardhibhedatādarthye | chidrātmīryāvenābahiravasaramadhyentarātmani ca Ak.) [cf. L. alter] -25 Space (avakāśa); prekṣatāmṛṣi- saṅghānāṃ babhūva na tadāntaram Rām.7.14.19. -26 Separation (viyoga); bhāryāpatyorantaram Mb.5.35.43. -27 A move or skilful play in wrestling; anyonyasthāntaraprepsū pracakrāte'ntaraṃ prati Mb.9.57.11. -28 A moulding of the pedestal and the base; ṣaḍaṃśaṃ cāntare karṇe uttarāṃśaṃ tadūrdhvake | Māna.13.121; cf. sthānātmīyānyatādarthyarandhrāntardhiṣu cāntaram | paridhāne'vadhau madhye'- ntarātmani napuṃsake | Nm. -Comp. -apatyā a pregnant woman. -cakram a technical term in augury Bṛi. S. chap.86. -jña a. knowing the interior, prudent, wise, foreseeing; nāntarajñāḥ śriyo jātu priyairāsāṃ na bhūyate Ki.11.24 not knowing the difference. -tat a. spreading havoc. -da a. cutting the interior or heart. -diśā, antarā dik intermediate region or quarter of the compass. -dṛś a. realizing the Supreme Soul (paramātmānusaṃdhāyin). -pu(pū)ruṣaḥ the internal man, soul (the deity that resides in man and witnesses all his deeds); tāṃstu devāḥ prapaśyanti svasyaivāntarapūruṣaḥ; Ms.8.85. -pūjā = antara-pūjā. -prabhavaḥ [antarābhyāṃ bhinnavarṇamātāpitṛbhyāṃ prabhavati] one of a mixed origin or caste. (ambaṣṭha, kṣattṛ, karaṇa, i.); antaraprabhavāṇāṃ ca dharmānno vaktumarhasi Ms.1.2. -praśnaḥ an inner question, one contained in and arising out of what has been previously mentioned. -śāyin -stha, -sthāyin -sthita a. 1 inward, internal, inherent; ˚sthairguṇaiḥ śubhrairlakṣyate naiva kena cit Pt.1.221. -2 interposed, intervening, separate. -3 seated in the heart, an epithet of jīva.

antara antara a. autre.

Lat. alter; goth. anthara.

antara- a. intérieur; proche, intime; éloigné de (?); différent de; nt. intérieur; place (libre); ouverture (-aṃ dā- donner entrée, accès); contenu; espace intermédiaire ; période; membre intermédiaire; clause; distance, éloignement; différence; ifc. qqch. d'autre que; particularité; occasion ; point faible; caution; prise en égard; -am -e dedans, dans l'intervalle, entre; à cause de, en égard à (gén. acc.); -eṇa (mêmes sens et) pendant; hormis; sans (acc.); pour un peu de temps; atrāntare sur ces entrefaites ; -ā dedans, entre (acc. loc.); sur le chemin de; près de; de temps en temps; hormis (acc.); -ā...-ā une fois... une autre fois; -tas à l'intérieur; de l'intérieur; tout à fait. — Flexion pronom. en partie et d'après le sens.

°gata- a. v. situé à l'intérieur (gén. ou ifc.); éloigné; °cārin- a. ifc. id.

°jña- a. qui distingue nettement, qui sait ou discerne.

°dṛś- a. qui prend la voie intermédiaire.

°patita- a. v. disparu, inexistant.

°pūruṣa- m. âme.

°prabhava- m. caste mixte.

°prekṣin- a. qui épie les points faibles.

°stha- a. situé dans, intérieur; m. témoin; -ita- a. ifc. situé à l'intérieur de.

antarānveṣin- a. qui attend une occasion favorable.

antarā-gamana- nt. fait de traverser.

°diś- f. point cardinal intermédiaire.

°vedi- f. mur de séparation (?).

antare-cara- a. occupé dans la maison.

ántara (von antar) wird mit einem loc. componirt gaṇa śauṇḍādi .

1) adj. f. ā gaṇa sarvādi; Declin. P. 1, 1, 36. 7, 1, 76. VOP. 3, 9. 12. 37.

— a) im Innern befindlich, der innere (Gegens. bāhya): ni hi ṣatsàdantâràḥ pūrvô àsmat ṚV. 10, 53, 1. ìdaṃ vacâḥ pàrjanyā̂ya svàrājê hṛ̀do àstvantâràṃ tajjûjoṣat 7, 101, 5. indrà stomâmìmaṃ mamâ kṛ̀ṣvā yùjaścìdantâram nimm mein Lob in dich auf 1, 10, 9. brahmā̀hamantâraṃ kṛṇve AV. 7, 100. ṚV. 10, 82, 7. 91, 13. yadantâràṃ tadbāhyâm AV. 2, 30, 4. na bāhyaṃ kiṃ ca na veda nāntaramevāyaṃ puruṣaḥ ŚAT. BR. 14, 7, 1, 21. (= BṚH. ĀR. UP. 4, 3, 21.) ya imaṃ ca lokaṃ paraṃ ca lokaṃ sarvāṇi ca bhūtāni yo 'ntaro yamayati (vgl. antaryāmin) 6, 7, 3. fgg. (= BṚH. ĀR. UP. 3, 7, 1. fgg.) 6, 6, 2, 16. 7, 1, 1, 16. 2, 4, 30. KĀTY. ŚR. 16, 4, 31. antara ātmā (Gegens. śārīra ā°) TAITT. UP. 2, 3. 4. yadā hyevaiṣa etasminnudaramantaraṃ kurute 7. kaścanāntaro dharmaḥ SĀH. D. 62, 19. antare oder antarāḥ śāṭakāḥ KĀŚ. zu P. 1, 1, 36. (Dies ist das antaramupasaṃvyāne oder paridhāne P. 1, 1, 36. AK. 3, 4, 189. H. an. 3, 515. MED. r. 107. Vgl. antarīya).

— b) nahe stehend, nahe angehörend, sehr befreundet (Gegens. para): na yatparò nāntâra ādàdharṣâdvṛṣaṇvasū . duḥśaṃsò martyô rìpuḥ .. ṚV. 2, 41, 8. yo nàḥ sanûtyo abhìdāsâdagnè yo antâro mitramaho vanùṣyāt 6, 5, 4. 15, 3. 62, 10. 63, 2. pā̀yurantâraḥ 1, 31, 13. pùrohîtaḥ 44, 12. 104, 6. tedatatpreyaḥ putrātpreyo vittātpreyo 'nyasmātsarvasmādantarataraṃ yadayamātmā ŚAT. BR. 14, 4, 2, 19. (= BṚH. ĀR. UP. 1, 4, 8.) = ātmīya AK. 3, 4, 189. H. an. 3, 515. MED. r. 107. ayamatyantaro mama BHARATA zu AK. im ŚKDR. sumedhasāmantarasmai VOP. 3, 37. Von Lauten und Wörtern: sthāne 'ntaratamaḥ P. 1, 1, 50. hakārasya ghakāro 'ntaratamaḥ ŚKDR. sarvasya padasya sthāne śabdato 'rthataścāntaratame dve śabdasvarūpe bhavataḥ P. 8, 1, 1, Sch.

— c) angrenzend, anliegend (?), mit dem abl.: antaraṃ vā ulbaṃ jarāyuṇo bhavati tasmādeṣāntarā (sc. mekhalā) vāsaso bhavati ŚAT. BR. 3, 2, 1, 11. kauśaṃ vāsaḥ paridhāpayati kauśaṃ vā caṇḍātakamantaraṃ dīkṣitavasanāt (SĀY.: tasmādbahiḥpradeśe . antaraśabdo bahiryoge vartate; vgl. f.) 5, 2, 1, 8. KĀTY. ŚR. 7, 3, 26. 14, 5, 4.

— d) entfernt von (?): rūpaṃ śokāntaram (ŚAṂK.: = aśokam) BṚH. ĀR. UP. 4, 3, 21. An der entspr. Stelle ŚAT. BR. 14, 7, 1, 22 : rūpamaśokāntaram (Sch.: na vidyate śoko 'ntare madhye yasya).

— e) verschieden von, mit dem abl.: yaḥ pṛthivyāṃ tiṣṭhanpṛthivyā antaraḥ (ŚAṂK.: = abhyantaraḥ, mit dem abl.!) ŚAT. BR. 14, 6, 7, 7. (= BṚH. ĀR. UP. 3, 7, 3.) yo 'psu tiṣṭhannadbhyo 'ntaraḥ u. s. w. 8 - 31. (= BṚH. ĀR. UP. 4 - 23.) ātmā svabhāvo 'ntaro 'nyo yasya sa ātmāntaraḥ P. 6, 2, 166, Sch. der andere: udadherantaraṃ pāraṃ kāṅkṣamāṇaḥ R. 5, 56, 57. Vgl. antara 2,m.

— f) (auf der Grenze, auf der Aussenseite befindlich,) der äussere P. 1, 1, 36. AK. 3, 4, 189. H. an.3, 515. MED. r. 107. antare (oder antarā) gṛhā nagarabāhyāścāṇḍālādigṛhā ucyante KĀŚ. zu P. 1, 1, 36. antarāyāṃ puri Vārtt. antarāyai nagaryai VOP. 3, 9. 75. namo 'ntarasmā amedhasām dem, der nicht mit den Thoren ist, VOP. 3, 37. Nach SĀY. würde auch noch ŚAT. BR. 5, 2, 1, 8. (s. u. c.) hierher gehören. Vielleicht beruht aber die hier angegebene Bedeutung nur auf einem Missverständniss des bahiryoge P. 1, 1, 36. «In Verbindung mit bahis» könnte recht gut auch «da, wo antar als Gegens. von bahis erscheint,» bedeuten.

— 2) n.

a) das Innere, = madhya AK. 3, 4, 189. H. 1460. an. 3, 514. MED. r. 107. = antar H. an. 3, 515. meghānāmantaragatāḥ sūryasyeva gabhastayaḥ R. 5, 83, 7. jālāntaragate bhānau yatsūkṣmaṃ dṛśyate rajaḥ M. 8, 132. maholkeva ghanāntarasthā ARJ. 1, 2. anaṅgena śarīrāntaracāriṇā HIḌ. 4, 4. asminvanāntare N. 12, 76. vṛkṣāntaragataṃ kapim R. 5, 31, 9. kalpalatāntareṣu ŚĀK. 164, v. l. paṭāntareṇa (v. l. paṭāntena, vgl. 37, 2, v. l.) mukhamāvṛtya 69, 11, v.l. ityanyo'nyavilakṣadṛṣṭicature tasminnavasthāntare AMAR. 20. Folgt als Appos.: avidyāyāmantare vartamānāḥ KAṬHOP. 2, 5. MUṆḌ. UP. 1, 2, 8. mahāmunim - krodho nāntaramāviśat VIŚV. 15, 3. pauruṣaṃ śraya śokasya nāntaraṃ dātumarhasi du darfst nicht der Trauer den Eingang gestatten R. 4, 6, 13. antaram hinein: susūkṣmeṇāpi randhreṇa praviśatyantaraṃ ripuḥ PAÑCAT. II, 42. praviśāntaram KATHĀS. 4, 50. vrajāntaram 3, 39. stokamantaraṃ gatvā ŚĀK. 8, 9. gatvā kakṣāntaraṃ tvanyat in ein anderes Gemach M. 7, 224. jalāśayāntaraṃ gacchāmi HIT. 39, 8. sa tāmantaḥpurāntaraṃ prāveśayat VID. 117. 103. antarāt aus - heraus: tataste vānarāḥ sarve prākāraparikhāntarāt .. niryayuḥ R. 4, 31, 26. antare in: vanāntare R. 3, 39, 39. kānanāntare 5, 3, 4. athainaṃ daśabhirvāṇaiḥ pratyavidhyatstanāntare 3, 34, 26. tadantare darin KATHĀS. 3, 35. bhuvo 'ntare H. 985. hinein: praviśyāntare VID. 144. tāṃ sa prākṣipatpañjarāntare PAÑCAT. III, 44. vāsakāntare bhujam - nyaveśayat VID. 213.

— b) Loch, Oeffnung H. 1364. an. 3, 514. tasya vāṇāntarebhyastu bahu susrāva śoṇitam R. 3, 35, 84. tathāpyadya kariṣyāmi kāmavāṇakṛtāntaram (munim) BRAHMA-P. in LA. 53, 13. (LASSEN gegen das Versmaass: kṛttā°).

— c) das Innere, der Kern einer Sache, Inhalt: atrāntaraṃ brahmavido viditvā ŚVETĀŚV. UP. 1, 7. kiṃ tvahaṃ vṛddho dūrādyuvayorbhāṣāntaraṃ samyagna śṛṇomi PAÑCAT. 167, 6.

— d) Seele, Herz (antarātman, COLEBR. : the supreme soul) AK. 3, 4, 189. MED. r. 107.

— e) Zwischenraum AK. 3, 4, 189. H. an. 3, 514. MED. r. 107. sarasvatīdṛṣadvatyoryadantaram M. 2, 17. tayorevāntaraṃ giryorāryāvartaṃ vidurbudhāḥ 22. na hyaviddhaṃ tayorgātre babhūvāṅgulamantaram R. 6, 20, 22. hayānāṃ nāntaraṃ hyāsītpadādvicalituṃ padam ARJ. 9, 6. dyāvāpṛthivyoridamantaraṃ hi vyāptaṃ tvayaikena BHAG. 11, 20. mūṣakaiḥ . kṛte 'ntare wenn Mäuse dazwischen gelaufen sind YĀJÑ. 1, 147. suvibhaktāntaradvārī (purī) R. 1, 5, 8. karmāntare in den Zwischenräumen einer Opferhandlung 13, 21. kriyāntare bei einer Unterbrechung der Handlung P. 3, 4, 57. astrayogyāntareṣu R. 2, 1, 9. saṃvatsarādantarādvā in einem Jahre oder im Zwischenraume, d. h. vor Ablauf desselben SUŚR. 2, 79, 19. sa parvasaṃdhiḥ pratipatpañcadaśyoryadantarama AK. 1, 1, 3, 7. H. 149. sthitvā kiṃcitkṣaṇāntaram eine kleine Weile R. GORR. 2, 114, 12. tato 'haṃ vipulaṃ kāyaṃ saṃkṣipya nimiṣāntarāt 5, 56, 59. kṣaṇāntare nach einer Weile KATHĀS. 21, 52. VID. 188. tava - bhakṣaṇāyopasthitasyāntare während du dich daran machst ihn zu verzehren PAÑCAT. 183, 3. etasminnantare inzwischen, unterdessen, mittlerweile R. 1, 14, 24. 31, 9. 5, 56, 9. 6, 8, 37. PAÑCAT. 165, 14. = tasminnantare ITIH. bei ROSEN zu ṚV. 6, 5. = atrāntare PAÑCAT. 40, 21.62, 12. HIT. 43, 19. VID. 28. 154. = tatrāntare PAÑCAT. 57, 25. antaram zwischen (auf die Frage wohin): yadi caitasya - bāhvornādyāhamantaram . praviśāmi N. 21, 10. madvāhvantaramāgataḥ HIḌ. 4, 4. brāhmaṇānāmantaramapakrāntaḥ PAÑCAT. 198, 1. antare dazwischen: vānaspatyāni cānyāni antare 'pi vyadhāpayan R. 6, 96, 13. unterweges: na khalvantare (v. l. antarā) dṛṣṭā tvayā devī ŚĀK. CH. 136, 3. zwischen AK. 3, 5, 10. H. 1538. mit dem gen. oder am Ende eines comp.: cakṣuścaivāntare bhruvoḥ (kṛtvā) BHAG. 5, 27. asya khalu te vāṇapātavartinaḥ kṛṣṇasārasyāntare tapasvina upasthitāḥ ŚĀK. 6, 14. bhujāntare - vidalīkṛtaḥ R. 3, 57, 22. ŚĀK. 145. RAGH. 2, 20. H. 574. 1109. nabhonabhasyayoḥ - ivāntare RAGH. 12, 29. unter: āvayorantare jātaḥ H. 1538, Sch. Vgl. antareṇa .

— f) Periode AK. 3, 4, 189. H. an. 3, 514. MED. r. 107. saptaite manavaḥ - sve sve 'ntare sarvamidamutpādyāpuścarācaram M. 1, 63. Vgl. manvantara .

— g) Zwischenglied, was sich zwischen zwei Gegenständen befindet: sa dhuryo vai parispandanyugacakrāntaraṃ yathā R. 2, 14, 12. ekāntara adj. durch ein Zwischenglied getrennt M. 10, 13. dvyekāntarāsu (vom Manne durch ein oder zwei Zwischenglieder getrennt) jātānām 7. ekāntaramāmantritam ein durch ein zwischenliegendes Wort getrennter Vocativ P. 8, 1, 55. dvandvam - sraṣṭurekāntaram ein Paar, das nur durch eine Generation von Brahman getrennt ist, ŚĀK. 186. Ein solches adj. comp. ist oxytonirt P. 6, 2, 166.

— h) Entfernung, Strecke: alpāntaragatānāṃ tu śrutvā teṣāṃ vacaḥ R. 4, 18, 17. mahadantaram . jagāma puruṣavyāghraḥ 2, 49, 1. atha tau samatikrāntau krośamātrāntareṇa 3, 74, 20. prāpayāmāsa sa yojanaśatāntaram . ujjayinyāḥ samīpaṃ taṃ rājānam VID. 34. padāntare in der Entfernung von einem Schritte ŚĀK. 12, 7. 13. 41, 8. 45, 2. vyāmo bāhvoḥ sakarayostatayostiryagantaram AK. 2, 6, 2, 38. atha yāvatkiṃcidadhvano 'ntaraṃ gacchati PAÑCAT. 169, 23. prayātasya kathaṃciddūramantaram KATHĀS. 5, 80. prayātāṃ kiṃcidantaram 4, 38. antaragata fern weilend CĀT. 7.

— i) Entfernung, Abwesenheit: tasyāntaraṃ ca viditvā R. 1, 48, 17. rakṣasāmantaraprekṣī 5, 9, 46. tāsāmantaramāsādya rākṣasīnāṃ varāṅganā . abravīnmāṃ tataḥ sītā 66, 20.

— k) der Abstand zwischen zwei Dingen, Unterschied AK. 3, 4, 189. H. an. 3, 514. MED. r. 107. surāṣṭrasauvīrakayoryadantaraṃ tadantaraṃ vai tava rāghavasya R. 3, 53, 56. 57. tadantaraṃ te raghunandanasya ca 58. kṣetrakṣetrajñayorevamantaram BHAG. 13, 34. ubhayoḥ paśyatāntaram HIT. I, 60. śarīrasya guṇānāṃ ca dūramatyantamantaram 43. pradhānapuruṣāntaraṃ (zwischen dem pra° und dem pu°) sūkṣmam SĀṂKHYAK. 37. Unterschied im Betragen gegen Jmd (loc.): yathā saumya na mātṛṣu mamāntaram . bhūtapūrvaṃ viśeṣo vā tasyā mayi sute 'pi vā .. dass von meiner Seite früher kein Unterschied im Betragen gegen die verschiedenen Mütter bestand, und von ihrer Seite auch kein Unterschied in Bezug auf mich und ihren Sohn R. 2, 22, 17.

— l) Rest (mathem.) COLEBR. Alg. 5. 171.

— m) Verschiedenheit, ein Anderes, am Ende eines comp.: śākhāntaramupeyivān zu einer anderen Schule übergegangen VIŚV. 8, 2. deśāntarastha in einem andern Lande befindlich M. 5, 78. sthānāntaraṃ gantumicchāmi HIT. 25, 19. jananāntara eine andere, frühere Geburt ŚĀK. 99. janmāntarāṇi frühere Geburten, daśāntarāṇi frühere Zustände HIT. I, 201. pratyayāntaram ein anderes Suffix P. 4, 1, 93, Sch. pakṣāntare im andern Falle, sonst KĀŚ. zu P. 1, 2, 36. bhavāntare im andern, zukünftigen Leben AK. 3, 5, 8. nānādigdeśāntarādāgatya HIT. 9, 4, v. l. für nānādigdeśādāgatya . Pleonastisch auch mit dem gleichbedeutenden anya verbunden: anyatsthānāntaraṃ gatvā PAÑCAT. 22, 14. anyamārgāntareṇāgatya 199, 17.

— n) Eigenthümlichkeit, Besonderheit: vrīhyantare 'pyaṇuḥ Aṇu bezeichnet ein besonderes Korn TRIK. 3, 3, 120. pretaḥ prāṇyantare (ein besonderes lebendes Wesen) AK. 3, 4, 62. prāsaṅgo yugāntaram H. 757. mīno rāśyantare TRIK. 3, 3, 251. padmo - saṃkhyāntare 299. veṇuḥ - nṛpāntare 138. bhāvaḥ - abhinayāntare 419. kasmiṃścitkāraṇāntare bei einer besonderen Veranlassung N. 13, 34. = kāraṇāntare R. 3, 54, 4. kāraṇāntarāt aus einer besonderen Ursache 4, 9, 28. ātmadaśāntareṣu in ihren besondern, speciellen Zuständen ŚĀK. 77.

— o) Gelegenheit (avasara) AK. 3, 4, 189. H. 1509. an. 3, 514. MED. r. 107. etasminnantare bei dieser Gelegenheit R. 5, 31, 32. = atrāntare HIT. 7, 20. ŚĀK. 59. yāvattvāmindragurave nivedayitumantarānveṣī bhavāmi 101, 11. sthito 'hamidamantaram . sugrīvasya nadīnāṃ ca prasādaṃ pratipālayan .. R. 4, 27, 19. tadantaramahaṃ labdhvā 1, 46, 23. tena śabdena (wodurch der in eine Gazelle umgewandelte Rāma sich verräth) rakṣobhirlabdhaṃ hi dhruvamantaram 3, 64, 12. etadantaramāsādya 52, 4. PAÑCAT. 63, 3. viśramāntaramāsādya zum Ausruhen R. 6, 82, 2. kālāntarāpekṣin die gelegene Zeit beachtend PAÑCAT. III, 236. antaraprepsu R. 4, 5, 3. cintayitvā daśagrīvaḥ kṣipramantaramātmanaḥ (die sich ihm darbietende Gelegenheit) 3, 52, 8. sāraṇasyāntaraṃ (die von S. dargebotene Gelegenheit) dṛṣṭvā - śuko rāvaṇamabravīt 6, 4, 1.

— p) was dem Gegner Gelegenheit zum Angriff giebt, schwache Seite, Blösse: asahadbhirmamāmitrairnityamantaradarśibhiḥ R. 4, 32, 4. parasyāntaradarśinā 6, 89, 18. tasyāntaramatho dṛṣṭvā 18, 46. athāsya (mit antaram zu verbinden) dvādaśe varṣe dadarśa kalirantaram N. 7, 2. hanūmato vetti na rākṣaso 'ntaraṃ na mārutistasya ca rakṣaso 'ntaram R. 5, 44, 9. jijñāsantau vīryamanyo'nyasyāntaraiṣiṇau 4, 60, 10. So fasst BHARATA chidra AK. 3, 4, 189. auf, da er als Beispiel anführt: praharedantare ripum ŚKDR. MED. r. 107. führt gleichfalls chidra als eine Bedeutung von antara auf.

— q) Stellvertretung: uragatvagbrahmasūtrāntaraḥ der eine Schlangenhaut an Stelle der Brahmanenschnur trägt ŚĀK. 170, v. l.

— r) Bürgschaft P. 3, 2, 179. antare ca tayoryaḥ syāt YĀJÑ. 2, 239. tena tava virūpakaraṇārthe janmasukṛtamantare dhṛtam er leistet mit dem Kapital der guten Werke seiner Existenz (das er auf dich zu übertragen bereit ist) Bürgschaft PAÑCAT. 213, 24 (Z. 19. ist janmasukṛtam gleichfalls zu verbinden).

— s) Rücksicht (tādarthya) AK. 3, 4, 189. H. an. 3, 514. MED. r. 107. na caitadiṣṭaṃ mātā me yadavocanmadantaram (GORR. 2, 99, 21: madantare) R. 2, 90, 16. madantare aus Rücksicht zu mir, meinetwegen 16, 15. DRAUP. 5, 15. Vgl. antareṇa 2,f. — Die Bedeutung antardhi ( AK. 3, 4, 189. H. an. 3, 515. MED. r. 107.) gehört zu antar, da BHARATA zu AK. im ŚKDR. als Beispiel anführt: parvatāntarito raviḥ . Bei vinā ( AK. und MED. a. a. O. H. an. 3, 514.) hat man an antareṇa (s. d.) gedacht.

antara

1)

f) prajā ātmano 'ntaratarāḥ ferner stehend TS. 6, 2, 2, 7. antarā sutyā eine fernere, - andere 3, 5, 1, 15.

— 2)

e) antaramantaram so v. a. Platz gemacht, lasst mich durch MṚCCH. 33, 25. so v. a. Stelle (= sthāna DURGA) NIR. 10, 17. Vgl. karmāntara, kāryāntara .

— f) BHĀG. P. 4, 1, 9.

— o) Z. 6 streiche das Eingeklammerte und vgl. zum Verständniss der Stelle R. 3, 50, 22.

— t) Untergewand (vgl. antarīya) HALĀY. 5, 85.

antara

1)

e) tato 'ntarāṇi sattvāni R. 7, 62, 5. dṛśyante hyantare rasādibhyo matvarthīyāḥ PAT. a. a. O. 5,50,a.

— 2)

n) hieran schliesst sich die Bed. Klausel MBH. 7, 470; vgl. sāntara .

— o) vṛto 'haṃ pūrvamindreṇa antaraṃ pratipālaya warte auf den gelegenen Augenblick R. 7, 55, 10. 14.

ántara, a., näher [Comp. von ánta. 1], Gegensatz pára ({232,8}; {252,2}; {456,3}; {504,2}; {941,5}) oder sánutya ({446,4}). 2) recht nahe, 3) nahe befreundet, 4) lieber, recht lieb (vgl. ántama, was dem ántara in allen Abstufungen der Bedeutung zur Seite geht). Zu unterscheiden ist von ihm das aus antár entsprossene ántara (das Innere, Zwischenliegende), was aber im RV nicht vorkommt.

-as 1) {232,8} ripús; {446,4}; {504,2}. 2) {879,1} (Agni). 3) pāyús {31,13} (Agni); puróhitas {44,12} (Agni). 4) yajñás {638,19}.

-am [m.] 4) stómam {10,9} (lieber als, m. Abl.).

-am [n.] 4) {908,7} (anyád); (bráhma) várma {516,19}; vácas {617,5}.

-eṇa 4) {859,1} (prayújā?).

-asya 1) aryás {456,3}; {941,5}.

-ān 1) amítrān {252,2}.

-ais 2) cakraís {503,10}.

-ā 2) suṣṭutís (jāyā́ iva pátye) {917,13}; herüberstreifend in 4).

-ām 2) bhújam {104,6}.

ántara

— 1) Adj. (f. ā)

— a) nahe , ganz nahe ṚV. ŚAT. BR. 3,5,1,15.

— b) nahe stehend so v.a. befreundet , überaus lieb. ántaratara Jmd (Gen.) sehr n. st. 32,7. TS. 6,2,2,7. antaratama am Nächsten verwandt (von Lauten).

— c) ( dem Mittelpuncte nahe) im Innern befindlich , der inner 217,17. 20. ŚVETĀŚV. UP. 1,7. Von Kleidungsstücken so v.a. Unter. Mit einem Abl. mehr nach innen befindlich als (von Kleidungsstücken dem Körper näher liegend) ŚAT. BR. 3,2,1,11. 5,2,1,8. KĀTY. ŚR. 7,3,26. 14,5,4. innerhalb von — befindlich ŚAT. BR. 14,6,7,7. fgg.

— d) ein anderer , verschieden von (Abl.).

— 2) n. (adj. Comp. f. ā)

— a) das Innere: avidyāyāmantare mitten in der Unwissenheit. munimantaramāviśat drang in den Muni. antaram hinein , in — hinein. antarāt aus — heraus. antare in , hinein , in — hinein 127,6. °antareṣu dass. 297,19. antara° dass. 133,14. 181,14.

— b) Zwischenraum. antaramantaram so v.a. Platz gemacht! antaram mit Gen. oder am Ende eines Comp. zwischen (auf die Frage wohin). antare dazwischen 290,4. unterwegs. Mit Gen. oder am Ende eines Comp. zwischen , unten.

— c) Entfernung , Abstand. lakṣāntare 173,1.

— d) Loch , Oeffnung.

— e) Eingang. nāpnoti khedo 'ntaram 132,4. śokasya nāntaraṃ dātumarhasi 3,4,6,13. LA. 52,15.

— f) Zwischenglied , was sich zwischen zwei Gegenständen befindet.

— g) Zwischenzeit , Zeitraum PAÑCAT. 183,3. etasminnantare inzwischen , mittlerweile 39,16. 43,21. 45,2. tasminnantare , atrāntare (142,15. 145,20. 150,13) und tatrāntare (106,24) dass. kiṃ citkṣaṇāntaram eine kleine Weile. kṣaṇāntare nach einer Weile 114,22. katipayadināntare 106,1. nimiṣāntarāt einen Augenblick darauf. kālāntareṇa nach Verlauf einiger Zeit 41,27. kathāntare während der Erzählung 117,15.

— h) Periode.

— i) Gelegenheit.

— k) Gelegenheit zum Angriff , Blösse , Schwäche.

— l) Unterschied 145,1. 171,2. 181,2. tvayā samudrena ca 152,2. PAÑCAT. 167,6.

— m) Unterschied zwischen zwei Grössen , Rest bei einer Subtraction.

— n) Besonderheit , Species 165,7. asminnavasthāntare in dieser eigenthümlichen Lage Spr. 4012. uragatvagbrahmasūtrāntara Adj. eine Schlangenhaut als eine besondere Art von Brahmanenschnur tragend ŚĀK. 170 v.l.

— o) Klausel.

— p) Verschiedenheit. deśāntarāṇi andere Gegenden 121,26. 124,24. narāntara ein anderer Mann 150,12. 151,6. 158,26. anyatsthānāntaram ein anderer Ort. sabhāntareṣu in verschiedenen Sälen KĀD. 70,18.

— q) Abwesenheit , Entfernung.

— r) Bürgschaft.

— s) Bezug , Rücksicht. °antare in Bezug auf R. 2,90,16. wegen 16,15. MBH. 3,268,15.

— t) *Seele.

— u) *Untergewand.

1. ántara näher (vgl. ántama) nahestehend (Comp. antaratara Superl. antaratama) sehr lieb, innig befreundet; innerlich; innerst; n. das Innere, der Eingang, der Zwischenraum, Abstand, Entfernung; Zwischenzeit,Zeitraum, Weile, rechte Zeit, Gelegenheit. Abstr, °tva n. etasminnantare tasminna° atrā° u. tatrā° mittlerweile. antaram ins Innere, hinein,weiter; zwischen (Gen. o. —°) ántareṇa dazwischen; innerhalb, zwischen, während im Verlauf, nach (Acc. o. —°); ohne außer, in Bezug auf, wegen (Acc. o. Gen.). antarāt aus, heraus, nach (—°) antare inzwischen, unterwegs; in, innerhalb (auch °reṣu) während, im Verlauf, nach (—°); zwischen, unter (Gen. o. —°)

2. ántara ein anderer, verschieden von (Abl.); n. Unterschied, Besonderheit, Spezies, Art von (—°)

antara Adj. °äußerlich, Padyac. V, 15^a. ["antaraḥ paridhānīye bāhye svīye 'ntarātmani", iti Vaijayantī.]

1. antara n. (ut equidem puto, a stirpe pron. ana s. comp.

tara) 1) interius, interior pars, medium. H. 4. 44. N. 12.

103. 21. 10. 2) intervallum, interjectum spatium. A. 9. 6.

BH. 11. 20. 3) differentia, discrimen. BH. 13. 34. 4) oc-

casio, opportunitas. N. 7. 2. 13. 59. 5) causa. DR. 5. 15.

2. antara (v. praec. et cf. goth. anthar, Th. anthara alius;

lith. antra-s secundus; lat. alter; v. anya) alius. N.

13. 33.

antara;
nimnamagādho gartaḥ śvabhraṃ śuṣiraṃ vapā bilaṃ vivaram .
antaramavaṭucchidraṃ nirvyathanaṃ randhrarokakuharadarāḥ .. 624 ..
3.1.1.624

antara;
vastre madhye tathā chidre vyavadhāne'ntarātmani .
avakāśe bahiryoge viśeṣe'vasare'ntaram .. 871 ..
5.1.1.871

antara na0 antaṃ rāti dadāti rā—ka . avakāśe, avadhau,
paridhānāṃśuke antarddhāne, bhede, parasparavailakṣyaṇyarūpe viśeṣe,
tādarthye, chidre, ātmīye, vinārthe, vahirarthe, vyavadhāne,
madhye, sadṛśe ca . āsanne tri0 . “kṛṣvāyuja-
ścidantaram ṛ0 1, 10, 9, antaraṃ kṛṣva āsannaṃ kuru” bhā0
“pāyurantaro niṣaṅgāya” ṛ0 1, 31, 13, “antaraḥ samīpa-
varttīti” bhā0 “na yatparo nāntara iti” ṛ0 2, 41, 8,
“antaraḥ samīpavarttīti” bhā0 nikaṭasthe “yajñohīlo vo
antara iti” 8, 18, 19, antaraḥ antike varttamāna iti
bhā0 . antarayati dūrīkaroti antara—ṇic + ac . apa-
sāraṇe . antargate tri0 . “hrado astvantaram” ṛ0 7, 101, 5
“anturamantargatamiti” bhā0 . vṛ0 upa0 antaryāmibrāhmaṇe
antargate bahuśaḥ prayuktaḥ tacca (130) pṛṣṭhe dṛśyam .
“yo anturomitramaho vanuṣyāt ṛ0 6, 5, 4, antaraḥ
abhyanturavarttīti bhā0 . “purohito'ntaroyāsidūtyam
ṛ0 1, 44, 12, “antaraḥ devayajanamadhye varttamāna”
iti bhā0 . avakāśe, “mṛṇālasūtrānturamapya-
labhyam” kumā0 . “tatrāntare jaghnuramuṃ kaṭākṣaiḥ”
māghaḥ . madhye, “dilīpasūnoḥ sa vṛhadbhujāntaramiti”
raghuḥ . “āvayorantare jātāḥ parvatāḥ sarito drumā”
iti rāmā0 . vyavadhāne girirvā vyavadhāyakaḥ . “mahānadyantaraṃ
yatra taddeśāntaramucyate vṛ0 manuḥ . “nirantarābhyantaravāta-
vṛṣṭiṣu” kumā0 nirantaramavyavadhānam ityarthaḥ . “ekā-
nture ānulomyāditi” manuḥ . bhede “saiva viśi-
naṣṭi punaḥpradhānapuruṣāntaraṃ sūkṣmamiti” sā0 kā0 .
“śarīrasya guṇānāñca dūramatyantamantaramiti” hito0 .
“yadantaraṃ sarṣapaśailarājayoryadantaraṃ vāyasavainateyayo-
riti” rāmā0 . vyasane . “praharedantare ripum” .
vahiryoge “antare ca purāt cāṇḍālāvāsā” iti . upa-
saṃvyāne (uttarīyavastre,) antaraṃ paridadhāti . sadṛśe, “sthāne-
'ntaratama” iti pā0 antaraśabdasya purībhinne eva viśeṣye
sarvanāmakāryyam “sumedhasāmantarasmai” iti si0 kau0, mu0 bo0 .
puryyāntu na, antarāyai nagaryyai . tatrāpi vahiryoge upasaṃvyāne
eva sarvanāmatā . mayūravyaṃsāditvāt nañādeśāntaraśabdasya
svajātīyabhinne vṛttiḥ śabdasvābhāvāt “rājāntaraṃ rājasutāṃ
nināyeti” raghuḥ . anyo rājā mayū0 “rājāntaramiti”
mallinā0 “deśāntaramṛte patyau sādhvī tatpādukādvaya-
miti” smṛtiḥ “svameva mūrttyantaramaṣṭamūrttiriti “artho'ya-
marthāntarabhāvya eva” iti ca kumā0 . antarasya
bhāvaḥ brāhmā0 ṣyañ . āntaryyaṃsādṛśye na0 “yatrānekavidha-
māntaryyaṃ tatra sthānata āntaryyaṃ balīya” iti pari0 si0
kau0 . antare bhavaḥ aṇ āntaraḥ tadbhave tri0 . “kaścana
āntaro bhāva iti” sā0 da0 . “antaḥkaraṇamāntara-
miti” vedā0 vyavakalane (viyojane) “kuryyād yathā
sthānanakamantaraṃ veti” līlā0 .

Antara — the son of Pṛthuśravas; in previous births the

son of Yājña; also called Uśanas, performed 100 horse

sacrifices as king.

Vā. 95. 22, 23.

antara (1) nt. (= Pali id., defined by kāraṇa; see

CPD s.v. ^2antara, A, 3, kim antaraṃ = kiṃ kāraṇaṃ,

what's the matter?, not well defined in Dictt.), state of the

case, circumstance, matter, reason: Mv i.360.11 ko jānāti

kim atra antaraṃ, who knows what is the matter (reason,

circumstance) in this?; ii.66.15 na paribudhyāmi kim atra

antaraṃ, I do not understand what is the matter here; (2) nt.

and m. (essentially = Skt. id., nt., noted here as somewhat

peculiar idiom), interval, space between: Mv ii.101.13

(janapadasya) antaraṃ nāsti, there was no interval of

(space between) people, i.e., they were closely crowded

together; Mv ii.113.9 antaro janasya nāsti; (3) see triy-

antara.

antara (CII 1), a period of time.

(EI 15), name of a tax; cf. antar-ādāya, antaḥ-kara, etc.