antar

antar ind.

1 Within, between, amongst.

2 To the end.

3 Certainly, very well, a particle of assent.

E. anta end, rā to receive, and krip aff.

antar prep. Within; certainly.

antar ind. (see nipāta, gati, upasarga). A particle implying

¹ within, in the middle, ² between, ³ under, in its literal and

metaphorical acceptations. It is used either adverbially or as

a separable preposition or as a prefix to verbs and occurs

also, but seldom, in the sense of a noun. With nouns, if

preceding them it may form Tatpur., Bahuvr. and Avyayībh.,

if following them indecl. Tatpur. compounds. It means:

I. (if used adverbially) ¹ In the middle, within; mostly

followed or preceded by a noun in the locat.; e. g. apsvanta-

ramṛtam. ² In the interior (said of a kingdom &c.); e. g.

laghuvṛttitayā bhidāṃ gataṃ vahirantaśca--comm. vahirmitrādi-

janapadeṣu . antaramātyādiṣu--nṛpasya maṇḍalam . abhibhūya

haratyanantaraḥ &c.). ³ In the mind, in the heart, e. g. abhyu-

dayānantarasāvadhita mudā naiṣadhapriyānantarasā. ⁴ By way of

enclosing or seizing, e. g. antarhatvā mūṣikāṃ śyeno gataḥ

(comm. = parigṛhya); comp. III. 1. [This meaning is meant

by the native Koshas when they render antar by svī-

kāre, for the Kaśikā interprets Pāṇini I. 4. 65. ‘parigrahaḥ

svīkaraṇam’; Mathureśa has probably misunderstood the

bearing of svīkaraṇa when substituting for the latter word

the interpretation aṅgīkṛtau.]

II. (as a separable preposition) ¹ Within, ² Between;

followed or preceded ^a. by the genitive, e. g. tasmānnākṣyā-

dityayorantaḥ parameśvaraḥ; or hiraṇmayyoḥ kuśyorantaravahita āsa;

^b. (ved.) by the accus., e. g. rodasī antarurvī.

III. (as a prefix to verbs) ¹ In the middle, between, e. g.

antarhatya ‘having struck in the middle’; compare on the

contrary antarhatvā 1. 3. ² Under (implying disappearance);

e. g. dhā with antar to hide, to make invisible, comp. also

antardhi, antardhā &c. [The intimate relation between antar

and the radical or verb in the latter cases is indicated not

only by the influence this particle exercises on the meaning

of the radical and its derivatives, but also by the effect it

has on the formation of the gerund (comp. antarhatvā I. 4.

and antarhatya III. 1.) and by the change it may produce in

the dental n of the radical and its derivation affixes, comp.

e. g. antarayaṇa, antarhaṇana &c.]

IV. (as an indeclinable noun) ¹ The interior, any thing

not belonging to the exterior world, e. g. antarvahiriti

kāryadravyasya kāraṇāntaravacanādakārye tadabhāvaḥ; or bhuvo'nta-

rūrdhvamadhaśca. ² The heart, e. g. rākṣama bhakṣa māṃ…antaradām

(= hṛdayaṃ dattavatī). Compare also antarvat and antarā.

V. (in composition with nouns) In the middle of, in the in-

terior of, in the heart of; ¹ before the noun: ^a. in Tatpur., e.

g. antarja, antarduṣṭa; in several comp. of this class, it may

seem as if the latter part depended on antar in the genitive,

e. g. antaḥśarīra the interior of the body, antarhṛdaya the

interior of the heart, but it is more correct to consider

these interpretations as arising from such as ‘the body

in its interior &c.’; comp. several comp. beginning with

agra, e. g. agranakha, agrahasta &c.; the n is changed to

ṇa in the Tatpur. antarvaṇa and antarayaṇa qq. vv.; see also

antarīpa. ^b. in Bahuvr., e. g. antaḥsveda, antarvāṣpa; some-

times meaning ‘from the interior’, e. g. antaḥsukha, antaḥprajña.

^c. in Avyayībh., e. g. antarveśmam, antargiri. ² After the

noun, in indecl. Tatpur., e. g. te nālikerāntarapaḥ pibantaḥ; or

jalāntaścandracapalam; or udarāntaḥ praviśya; in such compounds

some comm. consider the former part as representing the

sense of a locative, not of a genitive (‘avyayatvātṣaṣṭhīsamā-

sapratiṣedhaḥ’), others not; e. g. saṃpraveṣṭumiva yoṣita īṣuḥ śli-

ṣyatāṃ hṛdayamiṣṭatamānām . ātmanaḥ satatameva tadantarvartino na

khalu nūnamajānan (comm. teṣāmiṣṭatamānāmantarhṛdaye).

VI. See antarā. E. am, uṇ. aff. aran and āgama tuṭ;

but see the Preface.

antar antar. I. adv. Within,

Böhtl. Ind. Spr. 119; Vikr. d. 8. II. prep.

Within, with gen. Bhag. 13, 15. III.

Combined and compounded with some

verbs and their derivatives. IV.

Former and latter part of compound

nouns implying the interior; e. g.

antaḥ-karaṇa, the internal sense (cf.

karaṇa); ambhontar, i. e. ambhas-antar

in the water, Yājñ. 1, 149. Jantāntar,

between the teeth, Man. 5, 141. — Cf.

Lat. inter.

antar antar, ind. within, between, amongst,

in the middle or interior; a particle of assent.

(As a prep. with loc.) in the middle, in, between, in-

to; (with acc.) between; (with gen.) in, in the middle.

(When used at the end of a compound) in, into,

in the middle of, between, out of the midst of [cf.

Zend antarĕ; Lat. inter; Goth. undar].

Sometimes antar is compounded with a following

word like an adjective, meaning interior, internal,

intermediate. —Antaḥ-karaṇa, am, n. the internal

and spiritual part of man, the seat of thought and

feeling, the mind, the thinking faculty, the heart,

the conscience, the soul. —Antaḥ-kalpa, as, m. a

certain number of years (in Buddhism). —Antaḥ-

kuṭila, as, ā, am, internally crooked; fraudulent;

(as), m. a couch. —Antaḥ-kṛmi, is, m. a disease

caused by worms in the body. —Antaḥ-koṭara-puṣ-

pī, a various reading for aṇḍa-koṭara-puṣpī, q. v.

—Antaḥ-koṇa, as, m. the inner corner. —Antaḥ-

kopa, as, m. inward wrath. —Antaḥ-kośa, am, n.,

Ved. the interior of a store-room. —Antaḥ-paṭa, as,

am, m. n. a cloth held between two persons who

are to be united (as bride and bridegroom, or pupil

and teacher) until the right moment of union is

arrived. —Antaḥ-padam, ind. in the middle of an

inflected word. —Antaḥ-paridhāna, am, n. the in-

nermost garment. —Antaḥ-paridhi, ind. in the inside

of an enclosure. —Antaḥ-parśavya or antaḥ-pār-

śvya, as, ā, am, being between the ribs (as flesh).

—Antaḥ-pavitra, the Soma when in the straining-

vessel (?). —Antaḥ-paśu, ind. from evening till morn-

ing (while the cattle is in the stables). —Antaḥ-pāta

or antaḥ-pātya, as, m. (in gram.) insertion of a

letter; a post fixed in the middle of the place of

sacrifice. —Antaḥ-pātita, as, ā, am, or antaḥ-pātin,

ī, inī, i, inserted, included in. —Antaḥ-pātra, am,

n., Ved. the interior of a vessel. —Antaḥ-pādam,

ind. within the Pāda of a verse. —Antaḥ-pāla, as,

m. one who watches the inner apartments of a palace.

—Antaḥ-pura, am, n. the king's palace, the female

apartments, gynæceum; those who live in the female

apartments; a queen. —Antaḥpura-cara, as, m.

guardian of the women's apartments. —Antaḥpura-

jana, as, m. the women of the palace. —Antaḥpura-

pracāra, as, m. the gossip of the women's apart-

ments. —Antaḥpura-rakṣaka, as, m. or antaḥ-

pura-vartin, ī, m. or antaḥpurādhyakṣa (°ra-

adh°), as, m. superintendent of the gynæceum, cham-

berlain. —Antaḥ-pura-sahāya, as, m. belonging to

the gynæceum (as an eunuch, &c.). —Antaḥ-purika,

as, m. superintendent of the gynæceum; (ā), f. a

woman in the gynæceum. —Antaḥ-pūya, as, ā, am,

ulcerous. —Antaḥ-peya, am, n., Ved. supping up,

drinking. —Antaḥ-prakṛti, is, f. the heart, the

soul, the internal nature or constitution of a man.

—Antaḥ-prajña, as, ā, am, internally wise, know-

ing one's self. —Antaḥ-pratiṣṭhāna, am, n. resi-

dence in the interior. —Antaḥ-pratiṣṭhita, as, ā,

am, residing inside. —Antaḥ-śara, as, m. an internal

arrow or disease. —Antaḥ-śarīra, am, n. the inter-

nal and spiritual part of man. —Antaḥ-śalya, as,

ā, am, having a pin or extraneous body sticking in-

side. —Antaḥ-śilā, f., N. of a river. —Antaḥ-śleṣa,

as, m. or antaḥ-śleṣaṇa, am, n., Ved. internal sup-

port. —Antaḥ-sañjña, as, ā, am, internally conscious.

—Antaḥ-sattvā, f. a pregnant woman; the mark-

ing nut (Semecarpus Anacardium L.). —Antaḥ-sada-

sam, ind. in the middle of the assembly. —Antaḥ-

sāra, as, ā, am, having internal essence; (as), m.

internal treasure, inner store or contents. —Antaḥ-

sukha, as, ā, am, internally happy. —Antaḥ-senam,

ind. into the midst of the armies. —Antaḥ-stha, as,

ā, am, being in the midst or between; a term ap-

plied to the semivowels, as standing between the con-

sonants and vowels; (ā), f. the god of the vital

organs; an epithet of one of the Ṛg-veda mantras.

—Antaḥstha-mudgara, as, m. (in anatomy) the

malleus of the ear. —Antaḥ-sveda, as, m. an ele-

phant. —Antar-aṃsa or antarāṃsa (°rā-aṃ°), as,

am, m. n. the part of the body between the shoul-

ders, the breast. —Antar-agni, is, m. the interior fire,

digestive force. —Antar-aṅga, as, ā, am, interior,

proximate, related, being essential to, or having refer-

ence to the essential part of the aṅga or base of a

word. —Antaraṅga-tara, as, ā, am, not essential

to the base of a word, lit. beyond or external to it.

—Antaraṅga-tva, am, n. the state or condition of

an Antaraṅga. —Antar-avayava, as, m. an inner

limb or part. —Antar-ākāśa, as, m. the sacred ether

or Brahma in the interior part or soul of man.

—Antar-ākūta, am, n. hidden intention. —Antar-

āgama, as, m. an additional augment between two

letters (in gram.). —Antar-āgāra, as, m. the interior

of a house —Antar-ātman, ā, m. the soul, the inhe-

rent supreme spirit; the internal feelings, the heart

or mind. —Antar-ātmeṣṭakam (°man-iṣ°), ind.

in the space between one's self and the (sacrificial)

bricks. —Antar-āpaṇa, as, m. a market inside (a

town). —Antarāya, see antar-i. —Antar-ārāma,

as, ā, am, rejoicing in one's self (not in the exterior

world). —Antar-āla or antar-ālaka, am, n. inter-

mediate space; antarāle, in the midst, in midway;

(āla is probably for ālaya). —Antar-indriya, am,

n. an internal organ, of which there are four, viz.

manas, buddhi, ahaṅkāra, and citta. —Antar-

īpa, as, am, m. n. (fr. ap), an island, a promontory.

—Antar-uṣya, am, n. (rt. vas), Ved. a secret abode.

—Antar-gaṅgā, f. the Ganges, as supposed to com-

municate under-ground with a sacred spring in Mysore.

—Antar-gaḍu, us, us, u, unprofitable, useless (filled

with worms). —Antar-gata, &c.; see under antar-

gam. —Antar-garbha, as, ā, am, inclosing young;

pregnant. —Antar-giram or antar-giri, ind. among

the mountains. —Antar-guda-valaya, as, m. (in

medicine) the sphincter muscle. —Antar-gūḍha-

viṣa, as, ā, am, having hidden poison within.

—Antar-gṛha, am, n. an inner apartment of the

house; antar-gṛham or antar-geham, ind. in the

interior of a house. —Antar-ghaṇa, as, or antar-

ghana, as, m. a place between the entrance-door and

the house; N. of a village. —Antar-ghāta, as, m.

striking in the middle. —Antar-ja, as, ā, am, bred

in the interior (of the body, as a worm). —Antar-

jaṭhara, am, n. the stomach. —Antar-janman, a,

n. inward birth. —Antar-jambha, as, m. the inner

part of the jaws. —Antar-jala-cara, as, ī, am, going

in the water. —Antar-jāta, as, ā, am, inborn, inbred,

innate. —Antar-jānu, ind. between the knees; (us,

us, u), being between the knees. —Antar-jñāna, am,

n. inward knowledge. —Antar-jyotis, is, is, is, having

the soul enlightened, illuminated. —Antar-jvalana,

am, n. internal heat, inflammation. —Antar-dagdha,

as, ā, am, burnt inwardly. —Antar-dadhana, am,

n. the distillation of spirituous liquor, or a substance

used to cause fermentation. —Antar-dadhāna, as,

ā, am, vanishing, disappearing, hiding one's self

[cf. antar-dhā]. —Antar-daśā, f. a technical term

in astrology. —Antar-daśāha, am, n. an interval of

ten days; so antar-daśāhāt, before the end of ten

days. —Antar-dāva, as, ā, am, Ved. containing

fire. —Antar-dāha, as, m. internal heat, or fever.

—Antar-duḥkha, as, ā, am, afflicted in mind, sad.

—Antar-duṣṭa, as, ā, am, internally bad, wicked,

vile. —Antar-dṛṣṭi, is, is, i, looking into one's

own soul. —Antar-deśa, as, m., Ved. an interme-

diate region of the compass. —Antar-dvāra, am, n.

a private or secret door within the house. —Antar-

dhā, &c.; see. s. v. antar-dhā, p. 45. —Antar-dhyāna,

am, n. profound inward meditation. —Antar-nagara,

am, n. the palace of a king. —Antar-niviṣṭa, as,

ā, am, gone within, being within. —Antar-niṣṭha,

as, ā, am, engaged in internal reflection. —Antar-

bhavana, am, n. the interior of a house. —Antar-

bhāva, &c.; see antar-bhū, p. 45. —Antar-bhāvanā,

f. inward meditation or anxiety; a technical term in

arithmetic; rectification of numbers by the differences

of the products. —Antar-bhūmi, is, f. the inner

part of the earth. —Antar-bhauma, as, ā, am, being

in the interior of the earth; subterranean. —Antar-

manas, ās, ās, as, sad, perplexed. —Antar-mukha,

as, ā, am, going into the mouth; (am), n. a kind

of scissors used in surgery. —Antar-mudra (?), sealed

inside; N. of a certain form of devotion. —Antar-

mṛta, as, ā, am, still-born. —Antar-yāma, as, m.

the suppression of the breath and voice; a Soma liba-

tion during this act. —Antar-yāma-graha, as, m.

the Soma libation Antar-yāma; the performing of

such a libation. —Antar-yāmin, ī, m. checking or

regulating the internal feelings; the soul; providence;

the supreme spirit as regulating and guiding mankind;

Brahmā. —Antar-yoga, as, m. deep thought, ab-

straction. —Antar-lamba, as, ā, am, acute-angular;

(as), m. a triangle in which the perpendicular falls

within, an acute-angled triangle. —Antar-līna, as, ā,

am, inherent. —Antar-loma, as, ā, am, covered

with hair on the inner side. —Antar-vaṃśa, as, m.

the gynæceum; see antaḥ-pura. —Antar-vaṃśika,

as, m. superintendent of the women's apartments.

—Antar-vaṇa, as, ā, am, situated in a forest;

(am), ind. within a forest. —Antar-vat, ān, atī, at,

being in the interior. —Antar-vatī, Ved. or antar-

vatnī, f. a pregnant woman. —Antar-vami, is, m.

flatulence, indigestion. —Antar-vartin, ī, inī, i, or

antar-vasat, an, antī, at, internal, included, dwelling

in. —Antar-vasu, us, m., N. of a Soma sacrifice.

—Antar-vastra, am, n. an under garment. —Antar-

vāṇi, is, is, i, skilled in sacred sciences. —Antar-

vāvat, ān, antī, or atī, at, Ved. abounding inter-

nally with precious things, hidden; (vat), ind. in-

wardly. —Antar-vāṣpa, as, m. suppressed tears;

(as, ā, am), containing tears. —Antar-vāsas, as, n.

an inner or under garment. —Antar-vigāhana, am,

n. entering within. —Antar-vidvas, vān, uṣī,

vas, Ved. knowing (the paths) between (earth and

heaven); knowing exactly. —Antar-vega, as, m. in-

ternal uneasiness or anxiety; inward fever. —Antar-

vedi, is, is, i, belonging to the inside of the sacri-

ficial ground; (i), ind. within this ground; (is or ī),

f. the Doab or district between the Gaṅgā and Ya-

munā rivers. —Antar-veśman, a, n. the inner apart-

ments, the interior of a building. —Antar-veśmika,

as, m. superintendent of the women's apartments.

—Antar-haṇana, am, n. striking in the middle.

—Antar-hanana, as, m., N. of a village. —Antar-

hastam, ind. in the hand, within reach of the hand.

—Antar-hastīna, as, ā, am, being in the hand or

within reach. —Antar-hāsa, as, m. laughing inwardly;

suppressed laughter; (am), ind. with suppressed laugh.

—Antar-hita, see antar-dhā, p. 45. —Antar-hṛ-

daya, am, n. the interior of the heart. —Antas-tapta,

as, ā, am, internally heated or harassed. —Antas-

tāpa, as, m. inward heat; (as, ā, am), burning

inwardly, burning with passion. —Antar-tuṣāra, as,

ā, am, having dew in the interior. —Antas-toya, as,

ā, am, containing water. —Antas-patha, as, ā, am,

Ved. going within the clefts or hollows (of moun-

tains), being on the way.

antár, adv. inward, inwardly, within; prep., w. loc.: between, among, within; along with, 78¹²; cf. √√i, gam, dhā. [cf. Lat. inter, ‘between.’]

antár adv. inward, within, between; prep. in within (gen., loc., or —°), between, among, amidst (gen., loc., or acc.), from out (gen. or abl.).

antar antár, ad. within, inwards; prp. in,
within (g., lc., -°); between, among (ac., g.,
lc.); out of (ab., g.).

antár a ind. within, between, amongst, in the middle or interior. (As a prep. with loc.) in the middle, in, between, into; (with acc.) between; (with gen.) in, in the middle. (ifc.) in, into, in the middle of, between, out of the midst of

antar [cf. Zend antarě; Lat. inter; Goth. undar].

antar b is sometimes compounded with a following word like an adjective, meaning interior, internal, intermediate.

antar ind. Within, between, amongst.

2. To the end.

3. Certainly,
very well, a particle of assent.

E. anta end, rā to receive, and
kvip aff.

antar ind. [am-aran-tuḍāgamaśca Uṇ.5.60, amestuṭ ca] 1 (Used as a prefix to verbs and regarded as a preposition or gati) (a) In the middle, between; in, into, inside; ˚han, ˚dhā, ˚gam, ˚bhū, ˚i, ˚lī &c. (b) Under. -2 (Used adverbially) (a) Between, betwixt, amongst, within; in the middle or interior, inside (opp. vahiḥ); adahyatāntaḥ R.2.32 burnt within himself, at heart; antareva viharan divāniśam R.19.6 in the palace, in the harem; so ˚bhinnaṃ bhramati hṛdayam Māl.5.20; antarvibheda Dk.13; yadantastanna jihvāyām Pt.4.88; antaryaśca mṛgyate V.1.1 internally, in the mind. (b) By way of seizing or holding; antarhatvā gataḥ (hataṃ parigṛhya). -3 (As a separable preposition) (a) In, into, between, in the middle, inside, within, (with loc.); nivasannantardāruṇi laṅghyo vahniḥ Pt.1.31; antarāditye Ch. Up., antarveśmani Ms.7 223; Y.3.301; apsvantaramṛtamapsu Rv.1.23.19. apsu me somo'bravīdantar viśvāni bheṣajā ibid. (b) Between (with acc.) Ved. antarmahī bṛhatī rodasīme Rv.7.87.2; antardevān martyāṃśca 8.2.4; hiraṇmayyorha kuśyorantara- vahita āsa Śat. Br. (c) In, into, inside, in the interior, in the midst (with gen.); pratibalajaladherantaraurvāyamāṇe Ve.3.7; antaḥkañcukikañcukasya Ratn.2.3; bahirantaśca bhūtānām Bg.13.15; tvamagne sarvabhūtānāmantaścarasi sākṣivat Y.2.104; laghuvṛttitayā bhidāṃ gataṃ bahirantaśca nṛpasya maṇḍalam Ki.2.53; antarīpaṃ yadantarvāriṇastaṭam Ak.; oft. in comp. at the end; kūpāntaḥ patitaḥ Pt.5; sabhāntaḥ sākṣiṇaḥ prāptān Ms.8.79; dantāntaradhiṣṭhitam Ms.5.141 between the teeth; utpitsavo'ntarnadabhartuḥ Śi.3.77; also in compound with a following word; ahaṃ sadā śarīrāntarvāsinī te sarasvatī Ks.4.11. -4 It is frequently used as the first member of compounds in the sense of 'internally', 'inside', 'within', 'in the interior', 'having in the interior', 'filled with', 'having concealed within', or in the sense of 'inward', 'internal', 'secret', 'hidden' &c., forming Adverbial, Bahuvrīhi or Tatpuruṣa compounds; kundamantastuṣāram (Bah. comp.) Ś.5.19 filled with dew; ˚stoyam (Bah. comp.) Me.66; antargiri (Adv. comp.) Ki.1.34; jvalayati tanūmantardāhaḥ (Tat. comp.) U.3.31; so ˚kopaḥ, ˚koṇaḥ, ˚ākūtam &c. -5 It is also supposed to be a particle of assent (svīkārārthaka). (Note. In comp. the r of antar is changed to a visarga before hard consonants, as antaḥkaraṇam, antaḥstha &c.). [cf. L. inter; Zend antare; Goth. undar; Pers. andar; Gr. entos;]. -Comp. -aṃsaḥ the breast (= aṃtarā-aṃsa q. v.). -agniḥ inward fire, the fire which stimulates digestion; dīptāntaragnipariśuddhakoṣṭhaḥ Susr. -aṃṅga a. 1 inward, internal, comprehended, included (with abl.); trayamantaraṅga pūrvebhyaḥ Pat Sūtra. -2 proximate, related to, essential to or referring to the essential part of the aṅga or base of a word (opp. bahiraṅga); dhātūpasargayoḥ kāryamantaraṅgam P.VIII.3.74 Sk. -3 dear, most beloved (atyantapriya); svapiti sukhamidā- nīmantaraṅgaḥ kuraṅgaḥ Ś.4.v.l. (-aṅgam) 1 the inmost limb or organ, the heart, mind; santuṣṭāntaraṅgaḥ Dk.11; ˚vṛtti 21; the interior. -2 an intimate friend, near or confidential person (forming, as it were, part of oneself); madantaraṅgabhūtām Dk.81,93,101; rājāntaraṅgabhāvena 135; antaraṅgeṣu rājyabhāraṃ samarpya 159. -3 an essential or indispensable part, as śravaṇa, manana & nididhyāsana in realizing Brahman. -4 What is intimately connected or related; antaraṅgabahiraṅgayorantaraṅga balīyaḥ ŚB. on MS.12.2.29. -avayava an inner part; P.V.4.62. -ākāśaḥ the ether or Brahman that resides in the heart of man (a term often occurring in the Upaniṣads). -ākūtam secret or hidden intention. -āgamaḥ an additional augment between two letters, -āgāram the interior of a house; strīnaktamantarā- gārabahiḥśatrukṛtāṃstathā Y.2.31. -ātman m. (tmā) 1 the inmost spirit or soul, the soul or mind; also the internal feelings, the heart, aṅguṣṭhamātrapuruṣontarātmā Śvet.; nāsya pratyaka- rodvīryaṃ viklavenāntarātmanā Rām.6.103.28. gatimasyāntarātmanaḥ Ms.6.73; jīvasaṃjñontarātmānyaḥ sahajaḥ sarvadehinām 12.13; madgatenāntarātmanā Bg.6.47 with the heart fixed on me; jāto mamāyaṃ viśadaḥ prakāmaṃ ...... antarātmā Ś.4.22, U.3.38, prāyaḥ sarvo bhavati karuṇāvṛttirārdrāntarātmā Me.95. -2 (In phil.) the inherent supreme spirit or soul (residing in the interior of man); antarātmāsi dehinām Ku.6.21. -āpaṇaḥ a market in the heart (inside) of a town. -āya, -āla; See s. v. -ārāma a. rejoicing in oneself, finding pleasure in his soul or heart; yo'ntaḥsukhontarārāmastathāntarjaryo- tireva saḥ Bg.5.24. -indriyam an internal organ or sense. -uṣyam Ved. a secret abode. -karaṇam the internal organ; the heart, soul; the seat of thought and feeling, thinking faculty, mind, conscience; pramāṇaṃ ˚pravṛttayaḥ Ś.1.22; sabāhya ˚ṇaḥ antarātmā V.4 the soul in all its senses external and internal, the inner and outer man; dayārdrabhāvamākhyātamantaḥkaraṇairviśaṅkaiḥ R.2.11. According to the Vedānta antaḥkaraṇa is of four kinds : mano buddhirahaṅkāra- ścittaṃ karaṇamāntaram | saṃśayo niścayo garvaḥ smaraṇaṃ viṣayā ime || antaḥkaraṇaṃ trividham Sāṅkhya 33, i. e. buddhayahaṅkāramanāṃsi; sāntaḥkaraṇā buddhiḥ 35, i. e. ahaṅkāramanaḥsahitā. -kalpaḥ a certain number of years (with Buddhists). -kuṭila a. inwardly crooked (fig. also); fraudulent. (-laḥ) a conch-shell. -kṛ(kri)miḥ a disease of worms in the body. -koṭarapuṣpī = aṇḍa- koṭarapuṣpī. -kopaḥ 1 internal disturbance; H.3. -2 inward wrath, secret anger. -kośam the interior of a store-room. -gaṅgā the secret or hidden Ganges (supposed to communicate uuderground with a secret stream in Mysore). -gaḍu a. [antarmadhye gaḍuriva] useless, unprofitable, unnecessary, unavailing; kimanenāntargaḍunā Sar. S. (grīvāpradeśa- jātasya galamāṃsapiṇḍasya gaḍoryathā nirarthakatvaṃ tadvat). -gam -gata &c. See under aṃtargam. -garbha a. 1 bearing young, pregnant. -2 having a garbha or inside; so ˚garbhin. -giram -ri ind. in mountains. adhyāstentargiraṃ yasmāt karatannāvaiti kāraṇam Bk.5.87. -guḍavalayaḥ the sphincter muscle. -gūḍha a. concealed inside, being inward; ˚ghanavyathaḥ U.3.1; R.19.57; ˚viṣaḥ with poison concealed in the heart. -gṛham, -geham, -bhavanam [antaḥsthaṃ gṛham &c.] 1 the inner apartment of a house, the interior of a house. -2 N. of a holy place in Benares; pañcakrośyāṃ kṛtaṃ pāpamantargehe vinaśyati. -ghaṇaḥ -ṇam [antarhanyate kroḍībhavatyasmin, nipātaḥ] the open space before the house between the entrance-door and the house (= porch or court); tasminnantarghaṇe paśyan praghāṇe saudhasadmanaḥ Bk.7.62 dvāramatikramya yaḥ sāvakāśapradeśaḥ so'ntarghaṇaḥ). (-naḥ -ṇaḥ) N. of a country of Bāhīka (or Bālhīka) (P.III.3.78 bāhīkagrāmaviśeṣasya saṃjñeyam Sk.). -ghātaḥ striking in the middle Kāsi. on P.III.3.78. -cara a. pervading the body. internally situated, internal, inward antaścarāṇāṃ marutāṃ nirodhāt Ku.3.48; U.7. -ja a. born or bred in the interior (as a worm &c.). -jaṭharam the stomach. (ind.) in the stomach. -jambhaḥ the inner part of the jaws (khādanasthānaṃ jambhaḥ, dantapaṅktyo- rantarālam). -jāta a. inborn, innate. -jānu ind. between the knees. -jānuśayaḥ One sleeping with hands between the knees; antarjānuśayo yastu bhuñjate saktabhājanaḥ Mb.3.200.75. -jñānam inward or secret knowledge. -jyotis a. enlightened inwardly, with an enlightened soul. yo'ntaḥsukho'ntarārāmastathāntarjyotireva yaḥ Bg.5.24. (-s n.) the inward light, light of Brahman. -jvalanam inflammation. (-naḥ) inward heat or fire; mental anxiety. -tāpa a. burning inwardly (-paḥ) internal fever or heat Ś.3.13. -dadhanam [antardadhyate ādhīyate mādakatānena] distillation of spirituous liquor, or a substance used to produce fermentation. -daśā a term in astrology, the time when a particular planet exercises its influence over man's destiny (jyotiṣoktaḥ mahādaśāntargato grahāṇāṃ svādhipatyakālabhedaḥ). -daśāham an interval of 10 days; ˚hāt before 10 days. Ms.8.222; ˚he 5.79. -dahanam -dāhaḥ 1 inward heat; jvalayati tanūmantardāhaḥ U.3.31; ˚hena dahanaḥ santāpayati rāghavam Rām. -2 inflammation. -duḥkha a. sad or afflicted at heart; -duṣṭa a. internally bad, wicked or base at heart. -dṛṣṭiḥ f. examining one's own soul, insight into oneself. -deśaḥ an intermediate region of the compass. -dvāram private or secret door within the house (prakoṣṭhadvāram). -dhā-dhi, -hita &c. See. s. v. -nagaram the palace of a king (being inside the town); cf. ˚puram; daśānanāntarnagaraṃ dadarśa Rām. -niveśanam inner part of the house; yathā cāropito vṛkṣo jātaścāntarniveśane Rām.6.128.6. -nihita a. being concealed within; aṅgairantarnihitavacanaiḥ sūcitaḥ samyagarthaḥ M.2.8. -niṣṭha a. engaged in internal meditation. -paṭaḥ, -ṭam a screen of cloth held between two persons who are to be united (as a bride and bridegroom, or pupil and preceptor) until the acctual time of union arrives. -patha a. Ved. being on the way. -padam ind. in the interior of an inflected word. -padavī = suṣumṇāmadhyagataḥ panthāḥ -piradhānam the innermost garment. -parśavya a. being between the ribs (as flesh). -pavitraḥ the Soma when in the straining vessel. -paśuḥ [antargāmamadhye paśavo yatra] the time when the cattle are in the village or stables (from sunset to sunrise); antaḥpaśau paśukāmasya sāyaṃ prātaḥ Kāty; (sāyaṃ paśuṣu grāmamadhye āgateṣu prātaśca grāmādaniḥsṛteṣu com.). -pātaḥ, pātyaḥ 1 insertion of a letter (in Gram.). -2 a post fixed in the middle of the sacrificial ground (used in ritual works); antaḥpūrveṇa yūpaṃ parītyāntaḥpātyadeśe sthāpayati Kāty. -pātita, -pātin a. 1 inserted. -2 included or comprised in; falling within; daṇḍakāraṇya˚ ti āśramapadam K.20. -pātram Ved. interior of a vessel. -pālaḥ one who watches over the inner apartments of a palace. -puram [antaḥ abhyantaraṃ puraṃ gṛham, or purasyāntaḥsthitam] 1 inner apartment of a palace (set apart for women); female or women's apartments, seraglio, harem (so called from their being situated in the heart of the town, for purposes of safety); vyāyamyāplutya madhyāhne bhoktumantaḥpuraṃ viśet Ms.7.216,221,224; kanyāntaḥpure kaścitpraviśati Pt.1. -2 inmates of the female apartments, a queen or queens, the ladies taken collectively; antaḥpurāṇi sarvāṇi rudamānāni satvaram Rām.6.111.111. ˚virahaparyutsukasya rājarṣeḥ Ś.3; K.58; tato rājā sāntaḥpuraḥ svagṛha- mānīyābhyarcitaḥ Pt.1; kasyacidrājño'ntaḥpuraṃ jalakrīḍāṃ kurute ibid. ˚pracāraḥ gossip of the harem Ms.7.153; ˚samāgataḥ Ś.4; also in pl.; kadācidasmatprārthanāmantaḥpurebhyaḥ kathayet Ś.2.; na dadāti vācamucitāmantaḥpurebhyo yadā Ś.6.5. ˚jana women of the palace; inmates of the female apartments; ˚cara, -adhyakṣaḥ-rakṣakaḥ, -vartī guardian or superintendent of the harem, chamberlain; vṛddhaḥ kulodrataḥ śaktaḥ pitṛpaitāmahaḥ śuciḥ | rājñāmantaḥpurā- dhyakṣo vinītaśca tatheṣyate || (of these five sorts are mentioned :- vāmanaka, jaghanya, kubja, maṇḍalaka and sāmin see Bṛi. S.) ˚sahāyaḥ one belonging to the harem. -purikaḥ [antaḥpure niyuktaḥ, ṭhak] a chamberlain = ˚cara. (-kaḥ, -kā) a woman in the harem; asmatprārthanāmantaḥpurike(kā) bhyo nivedaya Chaṇḍ. K. -puṣpam [karma.] the menstrual matter of women, before it regularly begins to flow every month; varṣadvādaśakādūrdhvaṃ yadi puṣpaṃ bahirna hi | antaḥpuṣpaṃ bhavatyeva panasodumbarādivat Kāśyapa; ˚ṣpam is therefore the age between 12 and the menstruation period. -pūya a. ulcerous. -peyam Ved. drinking up. -prakṛtiḥ f. 1 the internal nature or constitution of man. -2 the ministry or body of ministers of a king. -3 heart or soul. ˚prakopaḥ internal dissensions or disaffection; aṇurapyupahanti vigrahaḥ prabhumantaḥprakṛtiprakopajaḥ Ki.2.51. -prako- panam sowing internal dissensions, causing internal revolts; antaḥprakopanaṃ kāryamabhiyoktuḥ sthirātmanaḥ H.3.93. -prajña a. knowing oneself, with an enlightened soul. -pratiṣṭhānam residence in the interior. -bāṣpa a. 1 with suppressed tears; antarbāṣpaściramanucaro rājarājasya dadhyau Me.3. -2 with tears gushing up inside, bedimmed with tears; kopāt˚ ṣpe smarayati māṃ locane tasyāḥ V.4.15. (-ṣpaḥ) suppressed tears, inward tears; nigṛhya ˚ṣpam Bh.3.6; Māl.5. -bhāvaḥ, bhāvanā see under antarbhū separately. -bhinna a. split or broken inside, perforated, bored (said of a pearl) Pt.4 (also torn by dissensions). -bhūmiḥ f. interior of the earth. -bhedaḥ discord, internal dissensions; ˚jarjaraṃ rājakulam Mk.4 torn by internal dissensions; antarbhedākulaṃ gehaṃ na cirādvinaśiṣyati 'a house divided against itself cannot stand long.' -bhauma a. subterranean, underground. -madāvastha a. having the rutting state concealed within; āsīdanāviṣkṛtadānarājirantarmadāvastha iva dvipendraḥ R.2.7. -manas a. 1 sad, disconsolate, dejected, distracted. -2 one who has concentrated and turned his mind inward, lost in abstract meditation. -mukha a. (-khī f.) 1 going into the mouth, pointing or turned inward; pracaṇḍaparipiṇḍitaḥ stimitavṛttirantarmukhaḥ Mv.5.26. -2 having an inward entrance of opening (bāhyavastuparihāreṇa paramātmaviṣayakatayā praveśayuktaṃ cittādi). -3 an epithet of the soul called prājña, when it is enjoying the sweet bliss of sleep (ānandabhuk cetomukhaḥ prājñaḥ iti śruteḥ). -4 Spiritual minded, looking inwardly into the soul; 'antarmukhāḥ satatamātmavido mahāntaḥ' Viś. Guṇā.139. (-kham) a sort of surgical scissors (having an opening inside), one of the 20 instruments mentioned by Suśruta in chapter 8 of Sūtrasthāna. -mātṛkā [antaḥsthāḥ ṣaṭcakrasthāḥ mātṛkāḥ akārādivarṇāḥ] a name given in the Tantras for the letters of the alphabet assigned to the six lotuses (padma) of the body; ˚nyāsaḥ a term used in Tantra literature for the mental assignment of the several letters of the alphabet to the different parts of the body. -mudra a. sealed inside; N. of a form of devotion. -mṛta a. still-born. -yāgaḥ mental sacrifice or worship, a mode of worship referred to in the Tantras. -yāmaḥ 1 suppression of the breath and voice. -2 ˚pātram, a sacrificial vessel (graharūpaṃ sāmāparākhyaṃ yajñiyapātram); according to others, a Soma libation made during the suppression of breath and voice; suhavā sūryāyāntaryāmamanu- mantrayet Ait. Br. -yāmin m. 1 regulating the soul or internal feelings, soul; Providence, Supreme Spirit as guiding and regulating mankind. Brahman; (according to the Bṛi. Ār. Up. antaryāmina 'the internal check' is the Supreme Being and not the individual soul; who standing in the earth is other than the earth, whom the earth knows not, whose body the earth is, who internally restrains and governs the earth; the same is thy soul (and mine, the internal check antaryāmin, &c. &c.); antarāviśya bhūtāni yo bibhartyātmaketubhiḥ | antaryā- mīśvaraḥ sākṣādbhavet &c. -2 wind; ˚brāhmaṇam N. of a Brāhmaṇa included in the Bṛi. Ār. Up. -yogaḥ deep meditation, abstraction -lamba a. acute-angular. (-baḥ) an acute-angled triangle (opp. bahirlamba) (the perpendicular from the vertex or lamba falling within antar the triangle). -līna a. 1 latent, hidden, concealed inside; ˚nasya duḥkhāgneḥ U.3.9; ˚bhujaṅgamam Pt.1. -2 inherent. -loma a. (P.V.4.117) covered with hair on the inside; (-mam) [antargatamājchādyaṃ loma ac] the hair to be covered. -vaṃśaḥ = ˚puram q. v. -vaṃśikaḥ, -vāsikaḥ [antarvaṃśe vāse niyuktaḥ ṭhak] a superintendent of the women's apartment.; Pt.3, K.93. Ak.2.8.8. -vaṇa (vana) a. situated in a forest; ˚ṇo deśaḥ P.VI.2.179 Sk. (-ṇam) ind. within a forest. P.VIII.4.5. -vat a. being in the interior; having something in the interior. -vatī (vatnī) Ved. [antarastyasyāṃ garbhaḥ] a pregnant woman; antarvatnī prajāvatī R.15.13. -vamiḥ [antaḥ sthita eva udgāraśabdaṃ kārayati, vam-in] indigestion, flatulence; belching. -vartin, -vāsin a. being or dwelling inside, included or comprised in -vasuḥ N. of a Soma sacrifice (for rājyakāma and paśukāma). -vastram, -vāsas n. an under- garment; gṛhītvā tatra tasyāntarvastrāṇyābharaṇāni ca | celakhaṇḍaṃ tamekaṃ ca datvāntarvāsasaḥ kṛte ||. Ks.4.52. -vā a. [antaḥ antaraṅgabhāvaṃ antaḥkaraṇaṃ vā vāti gacchati snigdhatvena, vā-vic Tv.] forming part of oneself such as children, cattle &c. ˚vat a. (astyarthe matup masya vaḥ) having progeny, cattle &c.; antarvāvatkṣayaṃ dadhe Rv.1.40.7; abounding with precious things inside. -adv. inwardly. -vāṇi a. [antaḥsthitā śāstravākyātmikā vāṇī yasya] skilled or versed in scriptures, very learned (śāstravid). -vigāhaḥ, -hanam entering within, penetration. -vidvas a. Ved. (viduṣī f.) knowing correctly or exactly (knowing the paths between heaven and earth) Rv.1.72.7. -vegaḥ inward uneasiness or anxiety, inward fever. -vedi a. pertaining to the inside of the sacrificial ground. -adv. within this ground. (-diḥ -dī f.) [antargatā vediryatra deśe] the tract of land (the Doab) between the rivers Gaṅgā and Yamunā, regarded as a sacred region and the principal seat of Āryan Brāhmaṇas; cf. ete bhagavatyau bhūmidevānāṃ mūlamāyatanamantarvedipūrveṇa kalindakanyāmandākinyau saṃgacchete A.R.7; it is supposed to have extended from Prayāga to Haradvāra and is also known by the names of śaśasthalī and brahmāvarta. -m. (pl.) inhabitants of this land. -veśman n. the inner apartments, interior of a house. -veśmikaḥ n. a chamberlain. -vaiśikaḥ Officer in charge of the harem. samudramupakaraṇamantarvaiśikahastādādāya paricareyuḥ Kau. A.1.21. -śaraḥ internal arrow or disease. -śarīram internal and spiritual part of man; the interior of the body. -śalya a. having in the interior an arrow, pin or any such extraneous matter; rankling inside. -śīlā N. of a river rising from the Vindhya mountain. -śleṣaḥ, -śleṣaṇam Ved. internal support (scaffolding &c.) etāni ha vai vedānāmantaḥ- śleṣaṇāni yadetā vyāhṛtayaḥ Ait. Br. -saṃjña a. inwardly conscious (said of trees &c.); ˚jñā bhavantyete sukhaduḥkhasamanvitāḥ Ms.1.49. -sattva a. having inward strength &c. (˚ttvā) 1 a pregnant woman. -2 the marking nut. -santāpaḥ internal pain, sorrow, regret. -sarala a. upright at heart, or having Sarala trees inside; K.51. -salila a. with water (flowing) underground; nadīmivāntaḥsalilāṃ sarasvatīm R.3.9. -sāra a. having inward strength and vigour, full of strong inside; powerful, strong, heavy or ponderous; ˚rairmantribhirghāryate rājyaṃ sustambhairiva mandiram Pt.1.126; sārāṇi indhanāni Dk.132; ˚raṃ ghana tulayituṃ nānilaḥ śakṣyati tvām Me.20. (-raḥ) internal treasure or store, inner store or contents; vamantyuccairantaḥsāram H.2.103 internal matter or essence (and pus). -sukha a. whose delight is in self, inwardly happy yo'ntaḥsukho'ntarārāmaḥ Bg.5.24 -senam ind. into the midst of armies. -stha a. (also written antaḥstha) being between or in the midst. (-sthaḥ, -sthā) a term applied to the semivowels, y, r, l, v as standing between vowels and consonants and being formed by a slight contact of the vocal organs (īṣatspṛṣṭaṃ antasthānām); or they are so called because they stand between sparśa (ka-ma) letters and ūṣman (śa, ṣa, sa, ha). -sthā 1 a deity of the vital organs. -2 N. of one of the Ṛigveda hymns. ˚mudgaraḥ the malleus of the ear. -svedaḥ [antaḥ svedo madajalasyandanaṃ yasya] an elephant (in rut). -haṇanam striking in the middle. -hananam N. of a country bāhīka P.VIII.4.24 Sk. -hastam ind. in the hand, within reach of the hand. -hastīna a. being in the hand or within reach of the hand. -hāsaḥ laughing inwardly (in the sleeves), a secret or suppressed laugh; sāntarhāsaṃ kathitam Me.113 with a suppressed laugh, with a gentle smile. -hṛdayam the interior of the heart.

antar antar prép. (forme de comparatif) entre, parmi; au dedans de; au milieu de; sous; séparément, sans.

Zd. antare; lat. inter; gr. ; goth. undar; germ. unter.

antara n. l'intérieur;

intervalle; distance, déchirure, trou;

diversité;

moment favorable.

Cause interne; raison, motif.

Ame; l'âme suprême.

antarā adv. au milieu; dans l'intervalle.

antarātman m. âme; vie interne; sens intime.

antarāya m. empêchement, obstacle interposé.

antarāla m. espace compris, renfermé.

antar adv. à l'intérieur, dans les appartements , au milieu, entre, dedans; prép. (loc. gén.) et ifc. dans, entre; hors de (l'intérieur de).

°aṅga- a. familier avec; m. confident; nt. coeur.

°ātmaka- -ī- a. intérieur.

°ātman- m. âme, coeur.

°āpaṇa- m. marché intérieur.

°āya- a. qui va entre; m. obstacle, chose interposée, écran.

°ārāma- a. qui se réjouit intérieurement.

°ita- a. v. situé à l'intérieur ou en intermédiaire ; caché, disparu; séparé; éclipsé; omis.

°indriya- nt. organe interne.

°gata- a. v. allé dans; se trouvant dans; caché, disparu; °gata-manas- a. indisposé contre qq'un.

°gala-gata- a. v. arrêté dans la gorge.

°galita- a. v. tombé à l'intérieur.

°giri- m. n. de pays; °girya- m. pl. n. d'un peuple.

°gūḍha- a. v. caché à l'intérieur.

°gṛha- nt. chambre intérieure ou à l'intérieur .

°jala-cara- °jala-nivāsin- °jaleśaya- a. qui vit dans les eaux.

°jalaugha- m. masse d'eau à l'intérieur.

°jyotis- a. éclairé à l'intérieur; nt. lumière intérieure.

°daśāha- nt. espace de dix jours.

°dāha- m. feu intérieur (fig..

°duḥkha- a. intérieurement triste.

°dhana- nt. trésor intérieur ou caché.

°dhā- f. cachette; °dhi- m. id.

°dhāna- nt. disparition; cachette; °dhānagati- f. fait de disparaître; °dhāna-cara- a. marchant sans être vu.

°dhairya- nt. fermeté intérieure.

°dhvānta- nt. ténèbres intérieures.

°nagara- nt. palais du roi.

°nikhāta- a. v. gravé.

°niveśana- nt. appartement intérieur.

°nihita- a. v. disposé dedans.

°bāṣpa- a. qui retient ses larmes; m. larmes contenues.

°bhavanam adv. dans la maison.

°bhāva- m. disparition; fait d'être dans.

°bhinna- a. v. fendu à l'intérieur.

°bhūta- nt. intériorité; coeur, esprit; -tva- = °bhāva-.

°bhūmi-gata- a. situé sous la terre; °bhauma- id.

°bheda- m. fente intérieure.

°madāvastha- a. dont le mada n'a pas encore coulé au dehors.

°manas- a. abattu, morose.

°mandira- nt. gynécée, harem.

°marman- nt. coeur.

°mukha- a. tourné vers l'intérieur.

°moda- m. joie intérieure.

°yāmin- m. âme, guide interne, brahman.

°līna- a. v. caché; latent.

°vaṃśika- m. surveillant du harem.

°vastra- °vāsas- nt. sous-vêtement.

°vāṇi- a. instruit.

°vāsa- m. ifc. fait de séjourner dans.

°viṣa- a. qui contient du poison.

°vihvala- m. trouble intérieur.

°vṛtti- f. condition interne.

°vedi- m. pl. n. d'un peuple (entre Gange et Yamunā); -ī- f. ce pays.

°hāsa- m. rire contenu.

°hita- a. v. couvert, caché; devenu invisible .

antaḥ-karaṇa- nt. coeur, sentiment; esprit.

°kopa- m. colère intérieure.

°pāla- m. garde du palais.

°pura- nt. palais fortifié du roi; harem, chambre des femmes; sg. et pl. femmes du harem; -ikā- f. femme du harem; °puracara- m. garde du harem; qui a ses entrées au harem; °pura-jana- m. (sg.) femmes du harem.

°prakāśa- m. vision intérieure.

°prakṛti- f. pl. bases de l'État (en dehors du prince).

°prajña- a. qui a tourné sa connaissance vers l'intérieur.

°pramoda- m. joie intérieure.

°śarīra-stha- a. qui se tient dans le corps.

°śalya- nt. flèche dans le coeur (fig..

°śānti- f. repos intérieur.

°saṃjña- a. qui ne manifeste pas sa conscience .

°sattva- nt. essence intérieure.

°sadas- nt. salle d'assemblée.

°salila- a. dont l'eau coule à l'intérieur; -am dans l'eau.

°sānu adv. dans le flanc de la montagne.

°sāra- a. qui a de la force en soi; nt. force intérieure; suc intérieur; argent caché; contenu .

°sukha- a. heureux intérieurement.

°stha- a. situé à l'intérieur ou dans (gén. ou ifc.).

°sparśa- a. qui ressent (les impressions) intérieurement .

°smera- a. qui rit intérieurement.

antaś-cara- a. qui se meut dans le corps, interne.

antas-tāpa- m. feu intérieur; a. qui brûle intérieurement.

°tuṣāra- a. à l'intérieur de quoi il y a de ta rosée.

°toya- a. qui contient de l'eau.

antár (ántar Uṇ. 5, 60.) gaṇa svarādi . Heisst Gati P. 1, 4, 65. (vgl. Vārtt.) wird mit einem verb. componirt VOP. 8, 21. Einfluss auf ein nachfolgendes na im comp. 22.

1) adv. innen, innerhalb; zwischen durch; in's Innere, hinein (Gegens. bahis): sàmyaksrâvanti sàritò na dhenā̂ àntarhṛ̀dā manâsā pū̀yamā̂nāḥ ṚV. 4, 58, 6. vṛkâsya cìdvartîkāmàntarā̀syā̂dyùvaṃ śacī̂bhirgrasìtāmâmuñcatam 10, 39, 14. èṣa hìto vi nī̂yatè 'ntaḥ śùbhrāvâtā pàthā 9, 15, 3. 12, 7. 96, 7. VS. 12, 16. taṃ tù tvā mā̀ girau sàntamudakàmantàśchaitsīt ŚAT. BR. 1, 8, 1, 6. antareva san 4, 1, 1, 19. yadantaḥ karoti 14, 9, 1, 16. (= BṚH. ĀR. UP. 6, 2, 13.) CHĀND. UP. 5, 8, 1. sa eṣo (ātmā) 'ntaścarate MUṆḌ. UP. 2, 2, 6. R. 2, 5, 13. 5, 74, 29. PAÑCAT. I, 24. 220, 6 (vihasya). AK. 2, 2, 3. H. 1003. RAGH. 2, 32. VID. 126. 143. 229. antargalita nach innen gefallen AMAR. 91. Sehr häufig am Anf. eines comp.: antarvāṣpa innere Thränen ( ŚĀK. 81, v. l.), oder im Innern Thränen bergend ( VIKR. 78.), antarjalaugha die im Innern (enthaltene) Wassermenge MEGH. 61. antaḥśuddha innerlich rein 50. antarmadāvastha im Innern im Zustande der Wuth RAGH. 2, 7. Vgl. auch i, gam, dhā, yam, lī, han u. s. w. mit antar .

— 2) praep.

a) mit folg. oder vorang. loc. innerhalb, in; zwischen; in - hinein: kàdā nva1^\ntarvarûṇe bhuvāni ṚV. 7, 86, 2. trīṇî vràtā vìdathê àntarêṣām 2, 27, 8. àntaḥ sindhaû AV. 6, 1, 2. 5, 11, 8. ṚV. 1, 23, 19. 7, 11, 3. VS. 12, 15. 39. 32, 4. so 'yaṃ puruṣe 'ntaḥ praviṣṭaḥ ŚAT. BR. 1, 1, 3, 2. 14, 8, 10, 1. (= BṚH. ĀR. UP. 5, 9, 1.) hiraṇmayyorha kuśyorantaravahita āsa 3, 6, 2, 9. antarāditye CHĀND. UP. 1, 6, 6. antaḥ śarīre MUṆḌ. UP. 3, 1, 5. antarhṛdaye ŚAT. BR. 14, 5, 1, 17. (= BṚH. ĀR. UP. 2, 1, 17.) 6, 11, 3. (= 4, 2, 3.) CHĀND. UP. 8, 1, 3. antarātman ŚAT. BR. 4, 1, 2, 2. 14, 5, 3, 6. 8. (= BṚH. ĀR. UP. 2, 3, 4. 5.) KAṬHOP. 4, 1. āsye 'ntaḥ ŚAT. BR. 14, 4, 1, 9. = BṚH. ĀR. UP. 1, 3, 8. daharo 'sminnantarākāśastasminyadantastadanveṣṭavyam CHĀND. UP. 8, 1, 1. 2. ubhe asmindyāvāpṛthivī antareva samāhite 3. antarveśmani M. 7, 223. 8, 69. antarniveśane 7, 62. R. 6, 112, 9. antaḥ pṛthivyāṃ salile dṛśyase tvaṃ mahoragaḥ 102, 23. antarjale R. 1, 40, 13. 5, 7, 39. 47. YĀJÑ. 3, 302. PAÑCAT. 255, 18. H. 1078. antarbhūmau in der Erde ARJ. 9, 17. in die Erde 10, 27. antardāruṇi PAÑCAT. I, 37. nītastamasyantaḥ KATHĀS. 4, 57. Verstärkt mit ā (vgl. adhi): yattê pavitràmarcîṣyagnè vitâtamàntarā ṚV. 9, 67, 23. trī ṣa pàvitrā̂ hṛ̀dya1^\ntarā dâdhe 73, 8. Vgl. antarā . In dieser Verbindung mit dem loc. ist antar streng genommen noch adv., das als nähere Bestimmung des vieldeutigen loc. auftritt. Vgl. die genau entsprechende Construction: avidyāyāmantare (in der Unwissenheit, im Innern, d. i. in der tiefsten Unwissenheit) vartamānāḥ MUṆḌ. UP. 1, 2, 8. KAṬHOP. 2, 5.

— b) mit folg. acc. zwischen: àntarmàhī bṛ̂hàtī rodâsī̀me ṚV. 7, 87, 2. àntardèvānmartyā̂ṃśca 8, 2, 4. mānta sthûrnò arā̂tayaḥ 10, 57, 1. 3, 38, 3. VS. 7, 5. SV. II, 5, 1, 4, 7.

— c) mit folg. oder vorang. gen. in, innerhalb: kūpasyāntaścandramaso raśmīnpaśyan ITIH. bei SĀY. zu ṚV. 1, 105. tadantarasya sarvasya tadu sarvasyāsya bāhyataḥ VS. 40, 5. = ĪŚOP. 5. bahirantaśca bhūtānām BHAG. 13, 15. candramāḥ sarvabhūtānāmantaścarati sākṣivat N. 24, 29. antaścarasi bhūtānāṃ sarveṣāṃ kila māruta R. 1, 34, 18. tvamagne sarvabhūtānāmantaścarasi sākṣivat YĀJÑ. 2, 104. antarīpaṃ yadantarvāriṇastaṭam AK. 1, 2, 3, 8. yasya antaḥsthāni (comp.!) bhūtāni BHAG. 8, 22. in der Mitte: lastako 'syāntaḥ (dhanuṣaḥ) H. 775.

— d) am Ende eines comp. in (auf die Fragen wo, wohin und wann): ambho'ntaḥ im Wasser YĀJÑ. 1, 149. tadantaḥ - aikṣata VID. 144. madhye vindhyāntaḥ KATHĀS. 4, 1. jarāntarjaritaiḥ (im Alter) patraiḥ R. 3, 22, 25. sabhāntaḥ sākṣiṇaḥ prāptān M. 8, 79. kūpāntaḥ patitaḥ PAÑCAT. 222, 2. nṛpaṃ praveśayāmāsa maṭhāntaḥ VID. 44. mitten in: hārāntarmaṇiḥ H. 650. zwischen: dantāntaradhiṣṭhitam M. 5, 141. saptarṣināgavīthyantaḥ YĀJÑ. 3, 187. vṛkṣāntarāloketayā jyotsnayā SĀV. 5, 106. caturaṣṭaśatagrāmāntaḥ TRIK. 2, 2, 4. kūrparāṃsāntaḥ H. 591. tarjanyaṅguṣṭhāntaḥ 840. kriyāntaḥ VOP. 5, 34. aus dem Innern heraus: utpitsavo 'ntarnadabhartuḥ (= samudrasyāntarabhyantarāt) ŚIŚ. 3, 77. Ein solches comp. verbindet sich mit einem adj. verb. zu einem neuen comp.: ghaṭāntarvartibhiḥ saktubhiḥ PAÑCAT. 253, 2. ahaṃ sadā śarīrāntarvāsinī te sarasvatī KATHĀS. 4, 11. bhūtānām - sarvāntaścāriṇām 5, 25. charpratyāhārāntaḥsthe varṇe P. 8, 3, 8, Sch.

— e) nicht selten verbindet sich antar in mit dem regierten Worte zu einem comp. in der Bedeutung: das Innere, der Zwischenraum von (vgl. antaḥkośa, antarāgāra, antardaśāha u. s. w.), oder: im Innern von - befindlich (vgl. antaragni), oder endlich als adv. (vgl. P. 4, 3, 60.): im Innern von (vgl. antaḥpādam, antarjānu). Ein solches adv. comp. verliert als erstes Glied eines neuen comp. das Flexionszeichen: antarjalacara im Wasser gehend R. 4, 40, 31. antaḥsalilastha im Wasser stehend PAÑCAT. 257, 3. antarjalasupta VID. 242. antarbhūmigata in die Erde gegangen ARJ. 9, 8. SUND. 2, 8. antargalagata PAÑCAT. 265, 10. antarbhavanapatita MEGH. 79. — Die indischen Lexicographen führen 3 Bedeutungen von antar an:

1) madhye H. 1538. an. 7, 42 (antaraṃ). MED. avy. 70. VIŚVA im ŚKDR.

— 2) prānte VIŚVA.

— 3) svīkāre H. an. MED. VIŚVA. — Vielleicht in etym. Zusammenhange mit anta (vgl. die 14te Bed.); vgl. auch antara, antarā, antareṇa .

antar

1) im Innern so v. a. im Innern des Hauses, im Frauengemach Spr. 1579. so v. a. im Herzen 3268.

— 2)

c) niścitya yaḥ prakramate nā- ntarvasati karmaṇaḥ mitten in der Arbeit MBH. 5, 994 (S. 124).

antár (ursprünglich wahrscheinlich antári, vgl. antári-kṣa und upári). Grundbegriff: ins Innere dringend oder im Innern befindlich; also ins Innere hinein, im Innern. Das Innere einer Mehrheit ist der Raum zwischen den einzelnen Dingen. (Vgl. osc. anter, lat. inter, goth. undar und ved. 2. ántara). Es erscheint als Richtungswort in Zusammenfügung mit den Verben: ās, 2. iṣ, khyā, 1. gā, cakṣ, car, 1. dhā, 1. pat, pā, (bhā), bhū, yam, 3. vas, 2. vid, vṛt, vyā, sad, sṛj, sthā, spaś.

Ferner als selbständiges Adverb und als Präposition mit dem Acc., Abl., Loc., wobei an den mit dem Zeichen * versehenen Stellen vermöge der Trennung der Präposition von ihrem Nomen noch der adverbiale Gebrauch hindurchschimmert.

Adv. ins Innere hinein, im Innern: {727,3}; {354,6}; {507,4}; 988,4(?); {999,1}.

m. Acc.: zwischen, sowol in der Ruhe als in der Bewegung: … nadī́ {135,9}; … dyā́vā {240,4}; ubhé … ródasī {303,8}; {782,5}; … mahī́ bṛhatī́ ródasī {603,2}; ródasī … urvī́ {528,1}; {534,24}; ródasī* {518,3}; {871,4}; … mahī́ sámṛte {272,3}; jātā́n ubháyān … {298,2}; … devā́n mártiāñś ca {622,4}; vas … {168,5}; vidáthā* {452,2}; … sabardhúgas {724,7}; … kṛṣṇā́n {265,21}.

m. Abl.: aus dem Innern hervor: … áśmanas {484,3}; {820,6}; paramā́t … ádres {799,8}; … āsíāt {865,13}.

m. Loc. 1) in, im Innern oder ins Innere hinein, letzteres jedoch nur bei den Verben dhā, sad (mit ní), bei denen die Anschauung, wie beim lat. ponere, collocare, die der Ruhe ist: … duroṇé {70,4}; gárbhe … {1003,2}; vavré … {385,3}; {620,3}; hṛdí … {354,11}; {785,8}; … āsáni {781,2}; yónau* {164,32}; {872,6}; upásthe … {905,3}; samudré … {159,4}; {709,9}; {1003,1}; … samudré {163,4}; {354,11}; {499,3}; … áśmani {130,3}; … pavítre {724,5}; sádasi své … {235,14}; sádasi* {289,12}; dharúṇe {801,5}; uruájre … {853,9}; yūthé … {164,17}; … asmín (padé) {603,5}; ananté … {297,7}; avṛké* {445,4}; acitré … {347,3}; so auch bei Personen, theils im eigentlichen Sinne: tué … (agnaú) {527,3}; némasmin* {874,10}; dasmé … {289,15}, theils bildlich: in seiner Gemeinschaft: … várune {602,2}; … asmin (ayajñiyé) {950,4}. Ferner bei Abstracten: … ājaú {887,1}; gharmé* {906,3}. Ferner bei Pluralen, die ein Ganzes bezeichnen: … vṛtrásya jatháreṣu {54,10}; apsú … {23,19. 20}; {116,24}; {226,7}; {235,3}; {309,4}; {819,1}; 835,6*; {853,17}; {856,4}; {871,3}; {951,7}; endlich bei Pluralen, die den Begriff der Mehrheit festhalten, in dem Sinne: im Innern, ins Innere jedes einzelnen, der in diese Mehrheit eingeschlossen ist: síndhuṣu … {784,7}; góṣu … {932,11}; āmā́su … (góṣu) {231,2}; {513,4}; prasū́ṣu … {67,9}; vṛjanī́ṣu … {164,9}; asmé … {24,7}; bhúvaneṣu … {157,5}; {1009,3}.

2) zwischen mit dual.: camúos* {164,33}; áśmanos … {203,3}; sádmanos* {289,2}.

3) unter, inmitten mit plur.: bhúvaneṣu … {164,31}; {1003,3}; … jātéṣu {314,4}; patáyatsu … {450,5}; gnā́su … {161,4}; … devéṣu {649,3}; … ṛjréṣu {677,18}; … daśásu bāhúṣu {710,13}; … yūthéṣu {912,15}. So auch bildlich (unter Begleitung von ...): íḍāsu … {416,5. 6}; … vā́ṇīṣu {794,4}.

antár ā́ mit Loc. inmitten: apsú … {105,1}; {819,1}; arcíṣi* {779,23}.

antár

— 1) Adv. innen , innerhalb ; zwischen durch ; in's Innere , hinein 166,11. 248,26. 304,27. 310,13.

— 2) Praep.

— a) mit Loc. innerhalb , in , zwischen , unter , inmitten ; in — hinein antárā́ inmitten.

— b) mit Acc. zwischen.

— c) mit Gen. in , innerhalb , zwischen , inmitten 76,10. 137,20. 299,26. 304,23. Spr. 7646. 7732. aus — heraus ŚIŚ. 3,77.

— d) am Ende eines Comp. in , innerhalb 135,32. in — hinein.

antár Adv. innen, innerlich, hinein; Praep. in, innerhalb (Loc., Gen. o. —°; zwischen, unter (inten)inmitten (Loc., Acc., Gen.) aus — heraus (Abl. o. Gen).

antar Praep. praef. interdum separ. (ut mihi videtur, a

stirpe pronominali ana abjecto a s. tar, sicut prātar

a pra et zend. extra a ex, v. gr. comp.

293. et Burnoufii «Yaçna» p. XCIX.) 1) inter, intus, in

medio. SA. 5. 106. BH. 5. 24. 8. 22. N. 24. 34. c. gen. BH.

13. 15. 2) sub, v. antarbhūmi, antarbhūmigata, antarhita

(lat. inter, goth. undar, nostrum unter, slav. on-ûtrj ^(*)

intra).

[Footnote] (*) De û pro an v. gr. comp. 255.

antar avya0 ama—aran tuḍāgamaśca . madhye, “antaḥśāktā
vahiḥśaivāḥ sabhāyāṃ vaiṣṇavā matā” iti tantram . “anta-
rviśvāni bheṣajā” ṛ0 1, 23, 20 “apsvantaramṛtamapsu”
iti ṛ0 1, 23, 19, “na śmaśruṇi gatānyāsyānna
dantāntaradhiṣṭhitamiti” manuḥ “pratibalajaladheranturau-
rvāyamāṇa” iti “antarjvālāvalīḍheti” ca veṇī0 .
sarvvamadhyasthe parameśvare dehamadhyasthe jīve ca antaḥprajñaḥ
antarjyotirityādi . citte “antargatā madanavahniśikhā-
valī yetyudbhaṭaḥ “antargataṃ prāṇabhṛtāṃ hi vedeti” raghuḥ .
prāpte, svīkāre ca . asya ca madhyārthe'vyayībhāvaḥ .
antarjaladhi anturgṛhamityatyādi avya0 .

antar , vya, (am + aran tuḍāgamaśca .) madhyaṃ .
prāntaṃ . svīkāraḥ . iti viśvaḥ ..