being in the interior; e. g. in a Pūrvapakṣa of a Sūtra of
the Vedānta śabdādibhyo'ntaḥpratiṣṭhānānna (the supreme Lord
is) not (Vaiśvānara) on account of the “word” (Vaiśvānara
itself which means fire)--śabdastāvat . vaiśvānaraśabdo na
parameśvare sambhavati . arthāntare rūḍhatvāt--, on account of
“and so on” (the word fire having other distinct appli-
cations as in sacrificial acts &c.)--and on account of (it
being said that it has) its residence in the interior (of the
man, i. e. since it may have the meaning of stomachic or
fire of digestion, according to the vaidik passage: sa yo
haitamagniṃ vaiśvānaraṃ puruṣavidhaṃ puruṣe'ntaḥpratiṣṭhitaṃ veda sa sarva-
trānnamatti). [In the valuable edition of the Ved. Sūtra by
Dr. Röer the comm. to. 1. 2. 26 is to be read like the native
edit., viz. śabdādibhyo'ntaḥpratiṣṭhānācca . śabda°°.] E. antar
and pratiṣṭhāna.