anta

anta mn. (-ntaḥ-ntaṃ)

1 End, term.

2 Final, ultimate, (continuing M. N. even with a fem. noun.) mfn. (-ntaḥ-ntā-ntaṃ)

1 Near.

2 Handsome. m. (-ntaḥ)

1 Death.

2 A boundary, a limit.

3 Certainty, ascertainment.

4 A limb, a member. n. (-ntaṃ) Nature, disposition.

E. ama to go, and tan Uṇādi aff.

anta (ntaḥ) 1. m. Death. m. n. End.

anta I. m. (-ntaḥ) ¹ End. ² Term, termination; e. g. kūpāntaḥ

‘the bottom of a well’. ³ Limit, boundary, border. ⁴ A

place in general (comp. antara); e. g. vanāntaḥ (explained

as vanabhūmi) ‘a place in the forest, or the forest-ground’.

⁵ Part, portion; e. g. ekāntā anubandhāḥ (‘ekānta ityekadeśo

'vayava ityarthaḥ’) ‘anubandhas are essential portions of a word’

(comp. anekānta); or athavāyamantaśabdo'styevāvayavavācī .

tadyathā . vastrānto vasanānta iti, as Patanjali comments on

Pāṇini VIII. 4. 20. ⁶ End, completion; e. g. paśubandhāntamadhīte

‘he reads (the work) as far as and inclusive of the chapter

on the tying of the victim’; or svapnānta Tatpur. ‘profound

sleep’, Bahuvr. ‘in profound sleep’. ⁷ End of life, death.

⁸ End, separation (comp. antara); e. g. maitreyīti hovāca

yājñavalkya udyāsyanvā are'hamasmātsthānādasmi . hanta te

'nayā kātyāyanyāntaṃ karavāṇīti ‘o Maitreyī, quoth Yājna-

valkya, I am about to leave this place; hence with thy con-

sent I shall make a separation between (thee and my other

wife) the daughter of Kātyāyana’. ⁹ (In Grammar.) The

final letter of a word. ¹⁰ (In Grammar.) The last part of

a compound. ¹¹ (In Grammar.) A pause. ¹² Proximity,

vicinity; e. g. udakāntaṃ gataḥ; or ācāryasya vasedante. ¹³ Pre-

sence; e. g. jāyāyā ante nāśnīyāt (= na bhāryādarśane'śnī-

yāt). ¹⁴ Positive conclusion, ascertainment.

II. n. (-ntam) Nature, disposition, essence.

III. m. n. (-ntaḥ-ntam) ¹ The last portion, the remainder;

compare antara. ² Last; e. g. ante vayasi ‘in the last stage

of life’. [According to a comm. on the Amarak. anta ‘last’

remains masc. or neuter even when it is the attribute of a

feminine (‘strīviśeṣaṇatve'pi strīliṅgatāniṣedhaḥ . tatra puṃna-

puṃsakaliṅgataiva’).]

IV. m. f. n. (-ntaḥ-ntā-ntam) ¹ Lowest, worst. ² Last born,

youngest. ³ Near (compare antama and antika). ⁴ Handsome,

beautiful. (For this last meaning, given on the authority of

Viśva, the only instance--quoted also by the Śabda-

muktāmahārṇava--which has occurred to me, is that of

Māgha's Śiśupālabadha 4. 40. where the last part of the

compound vimalopalamekhalāntāḥ is explained by the comm.

on the authority of the Śabdārṇava antāḥ = ramyāḥ; yet

as this meaning admits of no connexion with any of the

other meanings of anta, it seems preferable to analyze the

compound in °mekhalā-āntāḥ, when ānta could be taken

as the participle (comp. Pāṇini VII. 2. 28.) of am ‘saṃbhaktau’ in

the sense of bhakta ‘attached, served’; and this interpretation

is the more probable, as the verse in question exhibits a

permanent punning on words which either may be applied

to women or to objects of nature, and as ānta would then

correspond with bhajanti in the next line. E. am, uṇ. aff.

tan or according to others, from ant, kṛt aff. ac or ghañ.

Both etym. are not satisfactory; perhaps the origin of anta

is in the elements of which the accus. plural is composed;

see the Preface.

anta anta, m. 1. End, Nal. 22, 4.

2. Boundary, Rām. 3, 15, 16. 3. Limit,

Rām. 3, 1, 23. 4. Border, Rām. 4, 6, 16.

5. Proximity, Man. 4, 116. 6. Death,

Rām, 5, 87, 29. — Comp. An-, I. adj.

endless, Man. 3, 275. II. m. 1. a

name of Viṣṇu. 2. Śeṣa, the chief

of the Nāgas, or serpents. Apara-, m.

1. the western extremity. 2. pl. the

name of a people. 3. completion. 4.

death. Udaka-, m. the bank of a river,

Śāk. 54, 21. Etad-, adj., f. tā, ending in

this, Man. 1, 50. Kalpa-, m. the end of a

Kalpa-period, the destruction, the end

of the world, Dev. 1, 49; Hit. i, d. 43.

Kṛta-, I. adj., f. tā, deciding, Bhāg. P.

9, 6, 13. II. m. 1. fate, Rām. 1, 41, 1. 2.

a name of the God of Death, Hit. 9, 6.

3. a proved doctrine, Bhag. 18, 13.

Keśa-, m. 1. the end of the hair,

Rām. 6, 8, 2. 2. a tuft of hair, Pañc.

245, 12. 3. hair, Rām. 5, 35, 21. 4.

the ceremony of cutting the hair, Man.

2, 65. Gata-, adj. whose end is near,

Rām. 2, 12, 31. Gharma-, m. the end

of the hot season, Megh. 104. Jana

m. an uninhabited country, Suśr.

204, 5. Tad-, adj. finding its end

thereby, Hit. i. d. 85. Diś-, I. m. the

end of the world, Kir. 5, 1. II. adj.

dwelling at the end of the world, MBh.

10, 260. Diṣṭa-, m. (vb. diś) death,

Rām. 2, 111, 3 Gorr. Dṛṣṭa-, m. (n.

Rām. 2, 109, 37 Gorr.) 1. a prototype,

Hariv. 5298. 2. an example, Hit. ii,

d. 97. 3. comparison, Chr. 9, 45.

Yajña-, m. a supplementary sacrifice.

Yuga-, m. 1. the end of an age. 2. a

destruction of the universe. Svīkāra-,

adj. 1. agreed to. 2. consequent

upon a promise. — Cf. Goth. andi, A.S.

ende; Lat. uls instead of ultis; see

antara, antima.

anta anta, as, m. (fr. rt. am ?), end, limit,

boundary, term; end of a texture; end, conclusion;

end of life, death, destruction (in these latter senses

sometimes neut.); a final syllable, termination; last

word of a compound; pause, settlement, definite as-

certainment, certainty; whole amount; border; near-

ness, proximity, presence (e. g. grāmānte, in the

neighbourhood of the village); inner part, inside; con-

dition, nature; ante, loc. c. in the end, at last; in the

inside; antam at the end of a compound means

‘as far as,’ thus udakāntam, as far as the water;

(as, ā, am), near, handsome, agreeable [cf. Goth.

andeis, Theme andja; Germ. Ende; Eng. end:

with anta are also compared the Greek ἄντα, ἀντί

Lat. ante; the Goth. anda in anda-vaurd, &c.; and

the Germ. ent, e. g. in entsagen]. —Anta-kara, as,

ī, am, or anta-karaṇa, as, ī, am, or anta-kārin,

ī, iṇī, i, causing death, mortal, destructive. —Anta-

kāla, as, m. time of death, death. —Anta-kṛt, t, t,

t, making an end; (t), m. death. —Antakṛd-daśā,

ās, f. pl. a sacred book of the Jainas, containing ten

chapters. —Anta-ga, as, ā, am, going to the end,

thoroughly conversant with. —Anta-gati, is, is, i,

or anta-gāmin, ī, inī, i, going to the end, pe-

rishing. —Anta-gamana, am, n. the going to the

end of something, finishing; the going to the end,

dying. —Anta-cara, as, ī, am, going to the fron-

tiers, walking about the frontiers. —Anta-ja, as, ā,

am, last born. —Anta-jāti, see antya-jāti. —Anta-

tas, ind. from the end, from the term; lastly, finally;

in the lowest way; in part; within. —Anta-dīpaka,

am, n. a figure in rhetoric. —Anta-pāla, as, m. a

frontier-guard. —Anta-bhava, as, ā, am, being at

the end, last. —Anta-bhāj, k, k, k, standing at the

end (of a word). —Anta-rata, as, ā, am, delighting

in destruction. —Anta-līna, as, ā, am, hidden, con-

cealed. —Anta-lopa, as, m. the dropping of the final

of a word (in grammar). —Anta-vat, ān, atī, at,

having an end or term, limited, perishable; (-vat),

ind. like the end. —Antavat-tva, am, n. limited

existence, perishableness. —Anta-vahni, is, m. the

fire of the end, by which the world is to be burnt.

—Anta-vāsin or ante-vāsin, ī, inī, i, dwelling

near the boundaries, dwelling close by; (ī), m. a

pupil who dwells near or in the house of his teacher;

a Cāṇḍāla (who lives at the end of the town).

—Anta-velā, f. hour of death. —Anta-śayyā, f. a

bed or mat on the ground; death; the place for

burial or burning; bier. —Anta-satkriyā, f. the fu-

neral ceremonies. —Anta-sad, t, m. a pupil (who

dwells near his teacher). —Anta-stha, as, ā, am,

standing at the end; see also antaḥ-stha. —Anta-

svarita, as, m. the Svarita accent on the last syllable

of a word; (am), n. a word thus accentuated.

—Antādi (°ta-ādi), ī, du. m. end and beginning.

—Antāvasāyin or antāvaśāyin (°ta-av°), ī, m. a

barber; a Cāṇḍāa; N. of a Muni or saint; see

antyāvasāyin. —Ante-vāsa, as, m. a neighbour, a

companion, a pupil. —Ante-vāsi, ind. in statu pupil-

lari; see anta-vāsin above. —Antodātta (°ta-ud°),

as, m. the acute accent on the last syllable; (as, ā,

am), having the acute accent on the last syllable.

ánta, m.

—1. vicinity, proximity;

—2. border; limit; end. [see ánti: cf. Eng. end.]

ánta m. (n.) end (in space), limit, border, hem (of a garment), vicinity, proximity; end (in time), issue, event; end of life, death; conclusion, settlement, termination; final letter, syllable, or word, final part in a compound (g.), —° ending with. antam as far as, till, to, into (—°). ante at last; close by, near, in the presence of, in, within (gen. or —°).

anta ánta, m. (n.) border, edge, limit; proximity;
end; death; final letter, last word (gr.);
acme, height (of, g.); conclusion; solution;
settlement; condition; interior; -°, ending
with: -m, ad. up to, into: lc. finally; near;
in presence of; in (-°); a. lovely.

ánta m. end, limit, boundary, term

end of a texture

end, conclusion

end of life, death, destruction (in these latter senses some times neut.)

a final syllable, termination

last word of a compound

pause, settlement, definite ascertainment, certainty

whole amount

border, outskirt (e.g. grāmānte, in the outskirts of the village)

nearness, proximity, presence

inner part, inside

condition, nature

ánta mfn. near, handsome, agreeable, L.

anta [cf. Goth. andeis, Theme andja; Germ. Ende; Eng. end: with anta are also compared the Gk. ἄντα, ἀντί; Lat. ante; the Goth. anda in anda-vaurd, &c.; and the Germ. ent, e.g. in entsagen].

anta

mn. (-ntaḥ-ntaṃ)

1. End, term.

2. Final, ultimate, (continuing M. N.
even with a fem. noun.)

mfn. (-ntaḥ-ntā-ntaṃ)

1. Near.

2. Handsome.
m. (-nta)

1. Death.

2. A boundary, a limit.

3. Certainty, ascertain-
ment.

4. A limb, a member.

n. (-ntaṃ) Nature, diposition.

E. ama to
go, and tan Unādi aff.

anta a. [am-tan Uṇ.3.86] 1 Near. -2 Last. -3 Handsome, lovely; Me.23; dantojjvalāsu vimalopalamekhalāntāḥ Śi.4.40, (where, however, the ordinary sense of 'border' or 'skirt' may do as well, though Malli. renders anta by ramya, quoting the authority of śabdārṇava - 'mṛtāvavasite ramye samāptāvanta iṣyate'). -4 Lowest, worst. -5 Youngest. -taḥ (n. in some senses) 1 (a) End, limit, boundary (in time or space); final limit, last or extreme point; sa sāgarāntāṃ pṛthivīṃ praśāsti H.4.50 bounded by the ocean, as far as the sea; apāṅgau netrayo- rantau Ak.; udyukto vidyāntamadhigacchati H.3.114 goes to the end of, masters completely; śrutasya yāyādayamantamarbhakastathā pareṣāṃ yudhi ceti pārthivaḥ (where anta also means end or destruction); jīvalokasukhānāmantaṃ yayau K.59 enjoyed all worldly pleasures; ālokitaḥ khalu ramaṇīyānāmantaḥ K.124 end, furthest extremity; digante śrūyante Bv.1.2. -2 Skirt, border, edge, precinct; a place or ground in general; yatra ramyo vanāntaḥ U.2.25 forest ground, skirts of the forest; odakāntāt snigdho jano'nugantavyaḥ Ś.4; upavanāntalatāḥ R.9.35 as far as the borders or skirts; vṛttaḥ sa nau saṃgatayorvanānte R.2.58,2.19; Me.23. Upper part (śirobhāga); mahā- rhamuktāmaṇibhūṣitāntam Rām.5.4.30. -3 End of a texture, edge, skirt, fringe or hem of a garment; vastra˚; pavanapranartitāntadeśe dukūle K.9 (by itself in Veda). -4 Vicinity, proximity, neighbourhood, presence; nādhīyīta śmaśānānte grāmānte Ms. 4.116; Y.2.162; jalānte chandasāṃ kuryādutsargaṃ vidhivad bahiḥ 1.143; gaṅgāprapātāntavirūḍhaśaṣpam (gahvaram) R.2.26; puṃso yamāntaṃ vrajataḥ P.2.115 going into the vicinity or presence of Yama; anyonyāmantraṇaṃ yatsyājjanānte tajjanāntikam S. D.; yāṃ tu kumārasyānte vācamabhāṣathāstāṃ me brūhi Śat. Br. (These four senses are allied). -5 End, conclusion, termination (opp. ārambha or ādi); sekānte R.1.51; dinānte nihitam R.4.1; māsānte, pakṣānte, daśāhānte &c.; ekasya duḥkhasya na yāvadantaṃ gacchāmyahaṃ pāramivārṇavasya Pt.2.175; vyasanāni durantāni Ms.7.45; daśāntamupeyivān R.12.1 going to the end of the period of life (end of the wick); vyasanaṃ vardhayatyeva tasyāntaṃ nādhigacchati Pt.2.180; oft. in comp. in this sense, and meaning 'ending in or with', 'ceasing to exist with', 'reaching to the end'; tadantaṃ tasya jīvitam H.1.91 ends in it; kalahāntāni harmyāṇi kuvākyāntaṃ ca sauhṛdam | kurājāntāni rāṣṭrāṇi kukarmāntaṃ yaśo nṛṇām || Pt.5.76; viśākhāntā gatā meghā prasūtyantaṃ ca yauvanam | praṇāmāntaḥ satāṃ kopo yācanāntaṃhi gauravam || Subhā. phalodayāntāya tapaḥsamādhaye Ku.5.6 ending with (lasting till) the attainment of fruit; yauvanāntaṃ vayo yasmin Ku.6.44; R.11.62,14.41; vipadantā hyavinītasaṃpadaḥ Ki.2.52; yugasahasrāntaṃ brāhmaṃ puṇyamaharviduḥ Ms.1.73 at the end of 1000 Yugas; prāṇāntaṃ daṇḍam Ms.8.359 capital punishment (such as would put an end to life). -6 Death, destruction; end or close of life; dharā gacchatyantaṃ Bh.3.71 goes down to destruction; yogenānte tanutyajām R.1.8; ekā bhavetsvastimatī tvadante 2.48;12.75; mamāpyante Ś.6; adya kāntaḥ kṛtānto vā duḥkhasyāntaṃ kariṣyati Udb.; auṣadhyaḥ phalapākāntāḥ Ms.1.46; antaṃ yā To be destroyed, perish, be ruined. -7 (In gram.) A final syllable or letter of a word; ajanta ending in a vowel; so halanta, subanta, tiḍanta &c. -8 The last word in a compound. -9 Ascertainment, or settlement (of a question); definite or final settlement; pause, final determination, as in siddhānta; na caiva rāvaṇasyānto dṛśyate jīvitakṣaye Rām.6.107.58 ubhayorapi dṛṣṭontastvanayostattvadarśibhiḥ Bg.2.16 (sadasatoḥ ityarthaḥ). -10 The last portion or the remainder (n. also); niśāntaḥ; vedāntaḥ &c. vedāṃścaiva tu vedāṅgān vedāntāni tathā smṛtīḥ | adhītya brāhmaṇaḥ pūrvaṃ śaktito'nyāṃśca saṃpaṭhet || Bṛihadyogiyājñavalkya Smṛiti 12.34. -11 Underneath, inside, inner part; yuṣmadīyaṃ ca jalānte gṛham Pt.4 in water, underneath water; suprayuktasya dambhasya brahmāpyantaṃ na gacchati Pt.1.202 does not penetrate or dive into, sound, fathom; āśaṅkitasyāntaṃ gacchāmi M.3 shall dive deep into, fully satisfy, my doubts. -12 Total amount, whole number or quantity. -13 A large number. -14 Nature, condition; sort, species; mama mokṣasya ko'nto vai brahmandhyāyasva vai prabho Mb.12.282.32. etadantāstu gatayo brahmādyāḥ samudāhṛtāḥ Ms.1.50. -15 Disposition; essence; śuddhāntaḥ -16 Division (vibhāga); te'nayā kātyāyanyā'ntaṃ karavāṇīti Bri. Up.2.4.1. [cf. Goth. andeis, and; Germ. ende and ent; also Gr. anti; L. ante]. cf. antastu bhāge'- vasite racanāyāṃ ca tatpare | mṛtau niṣevaṇe ramye samāptāvagramadhyayoḥ || svarūpe ca samīpe ca puṃliṅge'pi prakīrtitaḥ | Nm. -Comp. -avaśā- yin m. [ante paryantadeśe avaśete] a chāṇḍāla. -avasāyin [nakhakeśānāmantaṃ avasātuṃ chettuṃ śīlamasya, so-ṇini] 1 a barber. -2 a chāṇḍāla, low caste. -3 N. of a sage, see antyāvasāyin (ante paścime vayasi avasyati tattvaṃ niścinoti). -udātta a. having the acute accent on the last syllable. (-ttaḥ) the acute accent on the last syllable; P.VI,1.199. -oṣṭhaḥ The lower lip (adharoṣṭha); rudhiraṃ na vyatikrāmadantoṣṭhādamba mā śucaḥ Mb.11.15.16. -kara, -karaṇa,-kārin a. causing death or destruction, fatal, mortal, destructive; kṣatriyāntakaraṇo'pi vikramaḥ R.11.75 causing the destruction of; rājyāntakaraṇāvetau dvau doṣau pṛthivīkṣitām Ms.9.221; ahamantakaro nūnaṃ dhvāntasyeva divākaraḥ Bk. -karman n. death, destruction; ṣo antakarmaṇi Dhātupāṭha. -kālaḥ, -velā time or hour of death; sthitvā syāmantakāle'pi brahmanirvāṇamṛcchati Bg.2.72. -kṛt m. death; varjayedantakṛnmartyaṃ varjayedanilo'nalam Rām. -kṛddaśāḥ N. of the eighth of the twelve sacred Aṅga texts of the Jainas (containing ten chapters). -ga a. having gone to the end of, thoroughly conversant or familiar with, (in comp.); śākhāntagamathādhvaryum Ms.3.145. -gati, -gāmin a. perishing. prāpto'ntagāmī viparītabuddhiḥ Rām.6.59.94. -gamanam 1 going to the end, finishing, completing; prārabdhasya ˚naṃ dvitīyaṃ buddhilakṣaṇam -2 death, perishing, dying. -cakram Reading of omens and augury; Kau. A. -cara a. 1 walking about, going to the borders or frontiers. -2 completing or finishing (as a business &c.). -ja a. last born. -dīpakam a figure of speech (in Rhetoric). -paricchadaḥ a. cover, covering utensil. rājatāntaparicchadāṃ divyapāyasasaṃpūrṇāṃ pātrīm Rām.1.16.14. -pālaḥ 1 a frontier-guard, guarding the frontiers; vinītairantapālaiśca rakṣobhiśca surakṣitam Rām.5.6.9. ˚durge M.1; tvadīyenāntapāle- nāvaskandya gṛhītaḥ ibid. -2 a door-keeper (rare). sudyumna- stvantapālebhyaḥ śrutvā likhitamāgatam Mb.12.23.29. -bhava, -bhāj a. being at the end, last. -līna a. hidden, concealed. -lopaḥ dropping of the final of a word. (nte˚) -vāsin a. dwelling near the frontiers, dwelling close by. -m. [ante gurusamīpe vastuṃ śīlaṃ yasya] 1 a pupil (who always dwells near his master to receive instruction); P.IV.3.104; VI.2.36.; Ms.4.33. -2 a chāṇḍāla (who dwells at the extremity of a village). -velā = ˚kālaḥ q. v. -vyāpattiḥ f. change of the final syllable, as in megha from mih Nir. -śayyā 1 a bed on the ground. -2 the last bed, death-bed; hence death itself. -3 a place for burial or burning. -4 a bier or funeral pile. -saṃśleṣaḥ union (sandhi), joint; sukhaduḥkhāntasaṃśleṣam (kāla- cakram) Mb.14.45.3. -satkriyā last rites, funeral ceremonies, obsequies. -saḍh m. pupil; tamupāsate gurumivā- ntasadaḥ Ki.6.34. -svaritaḥ the svarita accent on the last syllable of a word.

*anta anta m. n. fin.

Extrémité, terme;

but;

mort;

limite; frontière.

Goth. andeis; germ. ende; angl. end.

antaka m. celui qui met fin, Yama, Śiva.

antakāla m. le moment final, le jour de la mort, la fin des temps.

antaga a. (gam) arrivé à sa fin; défunt.

antatas adv. par la fin; à la fin; enfin;

conformément au but.

anta- m. bord, limite; bout, fin, fin de mot ou de phrase; issue (aussi nt.); mort; voisinage; délivrance, solution; nombre incommensurable; état, situation; intérieur; ifc. qui s'achève en; qui trouve sa fin en; lié avec la fin de; -e à la fin, à l'intérieur, au voisinage de; -am ifc. jusqu'à; -āt ifc. depuis; jusqu'à; -tas à la fin, à la mort; à l'intérieur; au moins; de la pire manière; antād antam çà et là; antāya kṛ- combattre à mort.

°kara- a. ifc. qui provoque la mort; °karaṇa- id.; nt. anéantissement.

°kāla- m. heure de la mort.

°kṛt- a. qui prépare la fin; m. mort.

°ga- a. ifc. très familier avec.

°gata- a. v. parvenu à sa fin.

°gamana- nt. fait d'en finir avec (gén.).

°gāmin- a. qui va à la mort.

°cara- a. ifc. qui circule à la frontière.

°pāla- m. garde-frontière; garde du harem.

°velā- f. heure de la mort.

°sad- m. élève.

ante-' vasāyin- a. et m. qui vit au bout du village, homme de la dernière caste.

°vāsin- m. élève; °vāsitva- nt. qualité d'élève.

ánta m. Uṇ. 3, 85. SIDDH. K. 249,b,15. m. n. 251,b,1. am Ende einer adj. Zusammens. f. ā M. 1, 50. R. 1, 5, 1. 2, 12, 32. 5, 18, 35. 6, 96, 7. KATHĀS. 3, 77. mit angefügtem ka (°antaka) TRIK. 2, 1, 5. 3, 5, 21. H. 242. Accent im comp. nach einer Präposition P. 6, 2, 180. 181.

1) m. Rand, Saum, Grenze, Endpunkt, Ende im Raume H. 962. an. 2, 157. dìvo 'ntêbhyaspari ṚV. 1, 49, 3. 92, 11. 10, 8, 1. pṛcchāmi tvā paramantaṃ pṛthivyāḥ - iyaṃ vediḥ paro 'ntaḥ pṛthivyāḥ VS. 23, 61. 62. ùbhāvantaû die beiden entgegengesetzten Horizonte AV. 6, 89, 3. 13, 2, 6. 13. antānvaḥ prajā bhakṣīṣṭa der Grenzen (des Landes d. h. des werthlosesten Theils) sollen eure Nachkommen theilhaftig werden AIT. BR. 7, 18. yaṃ yamantamabhikāmā (nach welcher Grenze, nach welcher Gegend immer) bhavanti yaṃ janapadaṃ ca yaṃ kṣetrabhāgaṃ taṃ tamevopajīvanti CHĀND. UP. 8, 1, 5. 2, 10. laṅkāyāṃ viṣayānteṣu R. 3, 61, 24. gahaneṣvāśramānteṣu in an Einsiedeleien grenzenden Wäldern 1, 23. sāgarānteṣu an den Ufern des Meeres 6, 9, 18. taḍāgam - padmotkaravicitrāntam 3, 15, 6. ākāśānnte (vom Aether begrenzt) nimagnāsi vivṛte śokasāgare 4, 22, 14. sāgarānta oder samudrānta adj. f. ā vom Meere begrenzt, ein Beiwort der Erde 1, 5, 1. 2, 12, 32. 5, 18, 35. KATHĀS. 3, 77. citāṃ candanakāṣṭhāntām R. 6, 96, 7. netrāṇāṃ raktāntānām SUND. 3, 27. 4, 11. N. 24, 16. R. 3, 26, 12. 52, 34. 4, 33, 31. vanānta Saum eines Waldes 2, 30, 14. 54, 39. 4, 37, 9. 5, 28, 1. MEGH. 24. mahatīyamitaḥ senā sāgarābhā pradṛśyate . nāsyāntamavagacchāmi manasāpi vicintayan .. R. 2, 84, 2. somopanahanasya antān (Gipfel) ŚAT. BR. 3, 3, 2, 18. KĀTY. ŚR. 7, 7, 20. vastrānta Zipfel eines Gewandes R. 4, 6, 16. 5, 21, 20. N. 5, 26. ŚĀK. 69, 11. AMAR. 2. ŚṚṄGĀRAT. 10. VID. 131. apāṅgau netrayorantau AK. 2, 6, 2, 45. H. 579. pādānta Fussende: tenāpi pādāntenākrāntaḥ PAÑCAT. 167, 17. pādānte vinipatya SĀH. D. 48, 7.

— 2) m. Ende eines Gewebes, Zeltelende, Leiste, Saum: ko vò varṣîṣṭhà ā nâro dìvaścà gmaścâ dhūtayaḥ . yatsī̀mantàṃ na dhū̂nutha .. ṚV. 1, 37, 6. yā akṛ̂ntànnavâyànyāścâ tatnìre yā dèvīrantā̂m̐ abhito 'dadanta AV. 14, 1, 45. ye antā̀ yāvâtī̀ḥ sicò ya otâvò ye cà tantâvaḥ 2, 51.

— 3) m. Nähe H. an. 2, 157. VAIJ. beim Sch. zu ŚIŚ. 20, 22. und KIR. 6, 17. āntā̀dā pârā̀kāt ṚV. 1, 30, 21. so àgnerantê vṛṣàlaḥ pâpāda 10, 34, 4. nādhīyīta śmaśānānte grāmānte M. 4, 116. 11, 78. YĀJÑ. 2, 162. jalānte 1, 143. gaṅgāprapātāntavirūḍhaśaṣpaṃ gahvaram RAGH. 2, 26. ante im Beisein, in Gegenwart ŚAT. BR. 1, 6, 1, 21. goḥ 3, 1, 2, 17. yāṃ tu kumārasyānte vācamabhāṣathāstāṃ me brūhi 14, 9, 1, 8. (= BṚH. ĀR. UP. 6, 2, 5.) CHĀND. UP. 5, 3, 6. anyo'nyāmantraṇaṃ yatsyājjanānte tajjanāntikam SĀH. D. (1828) 177, 18. antam am Ende eines comp. bis zu: prāyaṇāntamoṃkāramabhidhyāyīta (bis zum Tode) PRAŚNOP. 5, 1. udakāntamupanīya matsyam MATSYOP. 10. śravaṇāntamupānīya (cāpam) R. 3, 50, 17. udakāntaṃ snigdho 'nugamyate ŚĀK. CH. 85, 11. antāt von - her: tamāvartamānam - vanāntāt RAGH. 2, 19. ā - antati bis zu: odakāntātsnigdho jano 'nugantavyaḥ ŚĀK. 54, 21. āmaraṇānta adj. bis zum Tode während HIT. I, 180.

— 4) m. n. Ende, Ausgang AK. 3, 2, 30. TRIK. 3, 3, 145. H. 1459. MED. t. 2. ante - ādau ŚVETĀŚV. UP. 4, 1. nàhi tè antàḥ śavâsaḥ parī̀ṇaśê ṚV. 1, 54, 1. 52, 14. na śatrùrantâṃ vividadyùdhā tê 7, 21, 6. antāya bahuvādinamantāya mūkam VS. 30, 19. anto hi yajñasya samiṣṭayajuḥ ŚAT. BR. 3, 1, 3, 6. 5, 2, 2, 19. 21. 4, 4, 25. tadiḍāntaṃ bhavati 1, 9, 2, 14. 3, 4, 1, 26. śamṭvantaṃ bhavati 2, 3, 23. duḥkhasyāntaṃ bhaviṣyati ŚVETĀŚV. UP. 6, 20. jīvitasyāntaḥ R. 2, 9, 50. jīvitāntamupāgamat DAŚ. 2, 72. aharniśasyānte M. 1, 74. R. 1, 46, 15. HIT. I, 43. RAGH. 4, 1. ubhayorapi (asataḥ sataśca) dṛṣṭo 'ntastvanayostattvadarśibhiḥ BHAG. 2, 16 (SCHL.: discrimen). vyasanāni durantāni M. 7, 45. kathānte N. 22, 4. VIŚV. 2, 12. sekānte RAGH. 1, 51. tṛpternāstyanto yasya darśanāt AK. 3, 2, 2. ekasya kaṣṭasya na yāvadantaṃ gacchāmyahaṃ pāramivārṇavasya PAÑCAT. II, 187. vyasanaṃ vardhayatyeva tasyāntaṃ nādhigacchati 195. antaṃ gam ŚĀK. 139. (vgl. v. l.) bedeutet sowohl sein Ende erreichen als auch mit Etwas zu Ende gelangen (vgl. antaṃ yā v.l. in der letzteren Bedeutung). ante zuletzt, am Schluss ŚĀK. CH. 155, 14. Die Beziehungen von anta Ende am Ende eines adj. comp. zu dem vorangehenden Begriffe und zu dem Begriffe, mit dem das comp. verbunden wird (der 3te Begriff), sind mannichfach:

a) der vorangehende Begriff bezeichnet speciell das Ende des 3ten Begriffs: bhasmāntaṃ (schliesslich in Asche aufgehend) śarīram ĪŚOP. 17.

— b) der vorangehende Begriff ist die Veranlassung, dass der 3te Begriff sein Ende erreicht: kalahāntāni (durch Streit ihr Ende erreichend) harmyāṇi kuvākyāntaṃ ca sauhṛdam . kurājāntāni rāṣṭrāṇi kukarmāntaṃ yaśo nṛṇām .. PAÑCAT. V, 64. tadantaṃ tasya jīvitam HIT. I, 85. kopamakāraṇam . vadhāntaṃ kathayitvā KATHĀS. 5, 41.

— c) das Ende des vorangehenden und des 3ten Begriffs fallen zusammen: yugasahasrāntaṃ (nach Abfluss von 1000 Yuga sein Ende erreichend) brāhmaṃ puṇyamaharviduḥ M. 1, 73. triyojanasahasrāntamadhvānaṃ samatītya R. 6, 4, 14.

— d) der 3te Begriff steht in genauer Verbindung mit dem Ende des vorangehenden Begriffs: prāṇāntaṃ daṇḍam eine Strafe, die mit dem Ende des Lebens verbunden ist, Todesstrafe M. 8, 359. ṛtvantāsu rātriṣu in den Nächten am Ende der Jahreszeiten 4, 119.

— 5) m. Lebensende, Tod, Vernichtung AK. 2, 8, 2, 85. 3, 4, 43. TRIK. 3, 3, 145. H. an. 2, 157. MED. t. 2. VAIJ. a. a. O. tathā nāntameti tathā jyogjīvati ŚAT. BR. 5, 2, 2, 4. rāmastvāmantamupaneṣyati R. 5, 87, 26. daśarathāntāya 2, 53, 14. mamāpyante ŚĀK. 91, 13. RAGH. 1, 8. 2, 48. 12, 75. śarīrānte R. 6, 95, 25. oṣadhyaḥ phalapākāntāḥ M. 1, 46. = AK. 2, 4, 1, 6. Vgl. antakāla .

— 6) m. Lösung, Enthüllung, Entwirrung (niścaya) H. 1374. an. 2, 157. VAIJ. a. a. O. sarvebhyo māntebhya (ŚAṂK.: praśnanirṇayāvasāna) udarautsīt ŚAT. BR. 14, 7, 1, 41. = BṚH. ĀR. UP. 4, 3, 33. dvikarṇasya tu mantrasya brahmāpyantaṃ na gacchati VET. 3, 11. 15, 3. suguptasyāpi dambhasya brahmāpyantaṃ na gacchati PAÑCAT. I, 222. Abrechnung: hanta te 'nayā kātyāyanyāntaṃ karavāṇi ich will zwischen dir und K. eine Abrechnung machen ŚAT. BR. 14, 5, 4, 1. 7, 3, 2. = BṚH. ĀR. UP. 2, 4, 1. 4, 5, 2. Dieselbe Bedeutung hat anta wohl auch in aṇvanta, vedānta, siddhānta .

— 7) Inbegriff, Gesammtheit: kāmānta VET. 21, 2. Hierher gehört vielleicht auch keśānta und vṛttānta .

— 8) Endsilbe, Endung, Auslaut P. 6, 2, 92. 143. 8, 4, 20. gotrānta ein Patronymicum AK. 3, 3, 40. (COLEBR. 39.) adanta auf ein kurzes a auslautend 3, 6, 3. styādyantakaṃ padam H. 242. ābantakāḥ TRIK. 3, 5, 21.

— 9) das letzte Wort einer Zusammensetzung: °dadhidugdhajalāntakāḥ TRIK. 2, 1, 5.

— 10) Pause VOP. 2, 43.

— 11) eine ungeheure Zahl: arbudairarbudaśatairmadhyairantaiśca R. 4, 38, 55. Sch. : madhyairmadhyadeśasthairantairdeśaprāntasthaiḥ . Vgl. antya, wie vielleicht hier zu lesen ist.

— 12) Art (svarūpa) m. MED. t. 2. VAIJ. a. a. O. n. TRIK. 3, 3, 145. H. an. 2, 157. etadantāstu (derartig) gatayo brahmādyo samudāhṛtāḥ M. 1, 50.

— 13) m. Zustand: etābubhāvantāvanusaṃcarati svapnāntaṃ (den Zustand des Schlafes) ca buddhāntaṃ (den Zustand des Wachens) ca BṚH. ĀR. UP. 4, 3, 18. 16. 17. CHĀND. UP. 6, 8, 1. R. 5, 27, 10. jāgaritānta (= buddhānta) KAṬHOP. 4, 4. no cedenamahaṃ (das Meer) sthalāntamadyaiva neṣyāmi PAÑCAT. 84, 10. Statt sthalānta finden wir ebend. 20 : sthalatā .

— 14) das Innere: yuṣmadīyaṃ ca jalānte (im Wasser) gṛham PAÑCAT. 208, 5. kūpāntaṃ (in den Brunnen) patitaḥ II, 86. kūpāntamāsādya 211, 24. Hierher gehört wohl auch kānanāntāni R. 4, 48, 14. und vielleicht auch vanānte RAGH. 2, 58. Vgl. antatas und antara . — Die indischen Lexicographen geben anta noch folgende Bedeutungen:

15) m. = adhyavasita VAIJ. beim Sch. zu KIR. 6, 17 (zu ŚIŚ. 20, 22 : asyavasite). = avasita ŚABDĀRṆ. beim Sch. zu ŚIŚ. 4, 40 (st. samāsau ist samāptau zu lesen).

— 16) adj. nahe TRIK. 3, 3, 145 (lies antike st. attike). MED. t. 2.

— 17) lieblich, angenehm, = ramya ŚABDĀRṆ. beim Sch. zu ŚIŚ. 4, 40. = atimanohara VIŚVA im ŚKDR.

anta

3) Z. 9 lies upānīya; Z. 11 lies antāt st. antati .

— 9) in dem aus TRIK. angeführten Beispiele bedeutet anta das Innere, Inhalt: dadhi u. s. w. enthaltend.

— 11) 100,000 Millionen VS. 17, 2.

— 17) auch VIŚVA bei UJJVAL. zu UṆĀDIS. 3, 86. im comp. jambūvanāntāḥ (daśārṇāḥ) MEGH. 24 erklärt MALLIN. anta gleichfalls durch ramya .

anta = avayava und sāmīpya PAT. a. a. O. 7,81,b.

ánta, m. Es bezeichnet ursprünglich das Gegenüberstehende (vgl. gr. ἄντα, ἄντην), daher 1) das dem Beschauenden Gegenüberstehende: die Nähe, Gegensatz parāká, die Ferne ({30,21}); daher im Loc. ánte fast dem gr. ἄντα, lat. ante gleichbedeutend ({860,11}), sowie dem vedischen ánti; 2) die einander gegenüberstehenden Enden oder Grenzen eines Dinges: Grenze, Ende, Gegensatz mádhya-m, die Mitte ({401,3}; {484,2}; {937,8}), und zwar nicht blos auf ein längliches Ding bezogen, sondern auch 3) auf einen Raum oder eine Fläche, also im letztern Falle der Rand, insbesondere der Erde oder des Himmels, oder noch häufiger 4) des Himmels und der Erde, divás pṛthivyā́s, wo an den Rand zu denken ist, in welchem beide nach dichterischer Anschauung zusammenstossen; doch bricht auch hier der Gegensatz der gegenüberstehender Enden, namentlich des östlichen und westlichen, mannichfach hervor; 5) bildlich wird es auf die Grenze der Grösse, der Kraft, des Reichthums, nur einmal 6) auf das Ende der Zeit ({179,2}) bezogen. 7) Insbesondere bedeutet es den Rand oder Saum eines Gewebes ({37,6}). Genau entspricht ihm das gothische and-s [m.], Grenze πέρας; die i-Form zeigt sich im goth. andi [n.], Ende. Vgl. ánti, ántama, ántaka.

-as 2) (apā́m) {937,8}. 3) pṛthivyā́s {164,35}. 5) śávasas {54,1}; {470,5}.

-am 2) yásya {52,14} (índrasya); {484,2} (sómasya). 3) pṛthivyā́s {164,34}. 4) {33,10}. 5) mahimánas {880,3}; mahimnás {615,2}; cávasas {100,15}; {167,9}; {369,5}; {537,6}; rā́dhasas {666,11}. 6) {179,2}. 7) {37,6}.

-āt 1) {30,21}. 3) jmás {915,11}. 4) {295,4}.

-e 1) agnés {860,11}. 2) ádhvanas {312,2}.

-au 2) rájasas {401,3}.

-ā [d.] 2) {297,11}.

-ās 3) támasas {583,2}; bhū́miās {599,3}. 4) {908,1} (pū́rve, die östlichen Enden).

-ān 3) divás {401,4}; {585,3}; {92,11}; {413,7}; {561,2}; {934,5}; jmás {346,1}; {503,1}; {915,1}. 4) {645,18}. Einmal divás cid ántān upamā́n {834,1}, die höchsten Enden des Himmels.

-ebhias 3) divás {49,3}; {697,5}.

-eṣu 3) divás {595,2}.

ánta m. (selten n. ; am Ende eines adj. Comp. f. ā)

— 1) Rand , Saum , Grenze , Endpunkt , Ende im Raume 26,6. diśo 'pyantāt vom Ende der Welt sogar 291,5. °antam Adv. bis zu (im Raume).

— 2) Ende eines Gewebes , Zettelende , Leiste , Saum.

— 3) unmittelbare Nähe. ante bei , neben 30,22. 110,25. in Gegenwart von.

— 4) Ende , Ausgang , Schluss 96,31. 100,17. 103,11. 104,5. 119,29. 138,10. 106,22. (n.). 172,4. 283,4. 290,15. ante schliesslich 139,8,20. grahaṇāntam Adv. bis zur Erlernung 38,5. Am Ende eines adj. Comp. schliessend mit 38,14. 166,21. 185,29. 220,4. 262,20. M. 1,50.

— 5) Lebensende , Tod 108,4.

— 6) Endsilbe , Endung , Auslaut 229,16. 235,7. das letzte Wort 227,4.

— 7) Pause.

— 8) Höhepunkt , das non puls ultra von (Gen.) KĀD. 139,11.

— 9) Lösung , Entwirrung.

— 10) Abrechnung 33,18.

— 11) = 100,000 Millionen.

— 12) Zustand.

— 13) das Innere. °ante (auf die Frage wo) und °antam (auf die Frage wohin) in. — Nach den Lexicographen und Grammatiken noch Theil und Entschluss und als Adj. nahe ; lieblich (ŚIŚ. 4,40. so erklärt).

ánta m. (n.) Ende (in Raum u. Zeit), Saum, Grenze,Schluss, Ausgang, Auslaut (g) Abschluss, Tod; Inneres. —° endend mit; antam (—°) bis zu, in (Fr. wohin?) ante schließlich, bei, neben, in Gegenwart;in (—° Fr. wo?).

anta 1. antād antaṃ parikramya so v.a. hin und her, MBh. 1, 131, 53.

— 4. Z. 4 grahaṇāntam ist Adj.

— Instr. schließlich, Mān. Gṛhy. 1, 22.

— 5. antāya kṛ. so v.a. auf Tod und Leben kämpfen, MBh. 1, 101, 10.

anta *lieblich, Padyac. I, 56^d. 73^b.

anta m. n. 1) finis (goth. andeis, Th. andja, nostrum Ende,

slav. konjzj, praefixo k sicut in kostj os = asthi).

2) mors. N. 3. 4. M. 10.

anta na0 ama—tan . svarūpe, svabhāve ca . śeṣe pu0 na0 .
nāśe, sīmāyāṃ, niścaye, śeṣāvayave ca pu0 . nikaṭe,
manohare ca tri0 . tatra svarūpe “mṛdulatāntalatāntamalo-
kayaditi” māghaḥ . nāśe “patatyavirataṃ vāri nṛtyanti
śikhino mudā . “adya kāntaḥ kṛtānto vā duḥkhasyāntaṃ
kariṣyatīti” udbhaṭaḥ . “vairasyāntaṃ kariṣyati” rāmā0 .
sīmāyāṃ “vanāntaparyyantamupetya saspṛhamiti” naiṣa0 . “oda-
kāntāt snigdho'nugantavya” iti śrutiḥ . sīmā'vadhiḥ
sa ca daiśikaḥ kālikaśca . tatra daiśika uktodāharaṇe
kālikastu . “pakṣānte niṣphalā yātrā māsānte maraṇaṃ
dhruvamiti” jyoti0 . “daśāhānte punaḥ kriyeti” smṛtiḥ
śeṣasīmāyām “amuṃ vanāntādvanitavahāriṇamiti”
māghaḥ . “digante śrūyante madamalinagaṇḍāḥ karaṭina”
iti bhāminī0 . “gaṅgāprapātāntavirūḍhaśaṣpasiti” raghuḥ .
śeṣāvayave “netrāntamudvīkṣate” iti vedānta ityādi .
niścaye . “ubhayorapi dṛṣṭo'ntastvanayostattvadarśibhiriti”
gītā . ubhayoḥ sadasatorityarthaḥ . nikaṭe antapālaḥ .
smabhāve śuddhāntaḥ . śeṣe niśāntaḥ .

Anta — 1000 crores×niyuta (1 lakh).

Vā. 101. 98.

anta , m. (= Pali id., see CPD 3), contrasting principle

or opinion: anta-samudāhāraḥ MSV i.221.8 (here, discus-

sion as to whether Buddha and his order were greedy or

not).

anta (IE 8-4; CII 1), a state beyond the borders of one's

territories, or a bordering district; also its people; cf. pratyanta.

(CII 1), cf. Anta-mahāmātra, officer employed in districts

bordering on the frontiers of one's kingdom.

(EI 3), a neighbour.