anna

anna mfn. (-nnaḥ-nnā-nnaṃ) Eaten. n. (-nnaṃ)

1 Boiled rice.

2 Food in general.

3 Corn.

E. ada to eat, and kta affix of the part. past, ta becoming na.

anna (nnaṃ) 1. n. Boiled rice, food,
corn. a. Eaten.

anna I. 1. m. f. n. (-nnaḥ-nnā-nnam) Eaten. [The use of this word,

as a past participle of ad, is restricted, according to He-

machandra's Dhātupārāyaṇa, to such passive constructions

as correspond with our use of a past partic.; but while

jagdha may be substituted for anna also in these cases,

jagdha alone is admissible when ‘eaten’ is used either sub-

stantively with a genitive depending on it or impersonally;

‘adyarthācceti vādhāre (ādhāra is here equivalent to adhi-

karaṇa of Pāṇ. III. 4. 76.) kte . idameṣāṃ jagdham .. pakṣe karmaṇi

kte . jagdhamannam .. bhāve . jagdhamanena ..’.]

2. n. (-nnam) ¹ Food in general, eatable or drinkable;

e. g. annaṃ pitṛmanuṣyebhyo deyamapyanvahaṃ jalam (comm.: annagrahaṇaṃ

sakalādanīyapradarśanārtham); or annamiṣṭaṃ haviṣyaṃ ca dadyādakro-

dhano'tvaraḥ (comm.: annaṃ bhakṣyabhojyalehyacoṣyapeyātmakaṃ pañca-

vidhaṃ dṛṣṭam); also elliptically, the eating of food, e. g. sarvā-

nnānumatiśca prāṇātyaye taddarśanāt; comp. also annakāla, anna-

pānarakṣā &c. In the post-vaidik literature, an exalted eulo-

gium of food as the supporter of creation is given e. g. in the

Anuśāsanaparvan of the Mahābhārata v. 3204--3251 and 5541

--5562; comp. also annada. ² (In the Upanishads and the Vedānta

philos.) Food in a metaphysical or mystical sense, the essence

of the elementary creation, that of which the coarsest sheath

or the coarse body of the Supreme Soul (see annamayakośa

and sthūlaśarīra) is framed: the lowest and therefore not

truest form in which Brahman (n.) or the Supreme Soul

(comp. annabrahman) manifests itself in its worldly and con-

scious existence (‘ye'nnaṃ brahmopāsate’; ‘annaṃ brahmetyeka āhu-

stanna’; see also annaja). Compare besides prāṇa, manas, vi-

jñāna, ānanda. In this form the Supreme Soul is also called

vaiśvānara, virāj, viśva and jāgrat qq. vv., e. g. annaṃ vai virāṭ;

or saiṣā virāḍdaśasaṃkhyā satyannaṃ cānnādinī ca. The process of

this manifestation is thus imagined in the Taittirīya Upanishad:

in the Supreme Soul originates æther, in æther air and so

on in each preceding element successively fire, water, earth,

herbs, food, from which comes semen and man; in food

originate, too, all other creatures living on this earth (‘a-

nnādvai prajāḥ prajāyante yāḥ kāśca pṛthivīṃ śritāḥ . atho'nnenaiva

jīvanti . athainadapi yantyantataḥ . annaṃ hi bhūtānāṃ jyeṣṭhaṃ tasmā-

tsarvauṣadhamucyate’). In the Vedānta the theory of this primi-

tive developement is more intricate; comp. s. v. annamayakośa.

(In the Aitareya Upan. food is represented as a being of

organised form sprung forth from the heated waters, the

process of creation differing materially from that imagined

by the Taittirīya and the Vedānta.) ³ (The latter meaning

applied in the doctrine of the Viṣṇuites to) Viṣṇu. ⁴ (ved.)

Water. ⁵ Corn in general (comp. sarvauṣadha under meaning 2.).

⁶ Boiled rice. [In the two last meanings anna is used also

as a term of contempt; when combined with man cl. 4. in

this sense, it depends on the latter in the accusative (not

in the dative as similar terms, e. g. tṛṇa, busa, śvan &c. also

may); e. g. na tvānnaṃ manye yāvadbhuktaṃ na śrāddham ‘not so much

as a grain or a grain of boiled rice &c.’ (but na tvā tṛṇaṃ,

busaṃ, śvānaṃ or tṛṇāya, busāya, śune manye); for similar terms

comp. also nau, kāka, śuka, śṛgāla.] ⁷ A soup or sauce made

of flesh; see annaprāśana. ⁸ A soup or sauce made of rice; see

s. v. annamala. ⁹ Spirituous liquor made of rice; see s. v. annapeya

and annamala. E. ad, uṇ. aff. kta; the native gramm. assign

to anna in the meaning ‘boiled rice’, and probably also in

the other meanings, the uṇ. aff. na which is nit. The Tait-

tirīya-Upan. explains anna 2. 2. thus: adyate'tti ca bhūtāni

tasmādannaṃ taducyata iti . ‘because it is eaten and because it

eats what exists i. e. because what exists becomes again anna’.

II. m. (-nnaḥ) The sun. E. According to an Uṇṇādisūtra

as quoted in the Siddh. Kaum. and in Nṛsinha's Swara-

mañjarī at, uṇ. aff. na; acc. to Hemach.'s Dhātupārāyaṇa,

am (uṇṇādau damyamīti ne . annaḥ), uṇ. aff. na.

anna anna, i. e. ad + na, n. 1. Food,

Man. 3, 182. 2. Corn, Man. 3, 76. 3.

Boiled rice, Man. 3, 82. — Comp. Kṛta-,

n. dressed food, Man. 9, 213. Deva-,

n. food offered to gods, Man. 5, 7.

Dadhi-, n. rice with curdled milk,

Yājñ. 1, 288. Paryāya-, n. food pre-

pared for another. Miṣṭa-, n. a mix-

ture of sugar and acids, etc., eaten with

bread or rice. Rājānna, i. e. rājan-, n.

a sort of rice. — Cf. Lat. annona.

anna 1 . anna, as, m. (fr. rt. at or am?),

the sun.

anna 2 . anna, as, ā, am (fr. rt. ad), eaten;

(am), n. food or victual in general; food in a mys-

tical sense, or the lowest form in which the supreme

soul is manifested, the coarsest envelope of the su-

preme spirit; boiled rice; bread corn; Ved. water;

Viṣṇu; earth. —Anna-kāma, as, ā, am, desirous

of food. —Anna-kāla, as, m. meal-time, proper hour

for eating. —Anna-koṣṭhaka, as, m. cupboard,

granary; Viṣṇu; the sun. —Anna-gati, is, f.

the œsophagus, gullet. —Anna-gandhi, is, m. dy-

sentery, diarrhœa. —Anna-ja or anna-jāta, as, ā,

am, springing from or occasioned by food as the

primitive substance. —Anna-jala, am, n. food and

water, bare subsistence. —Anna-jit, t, t, t, Ved. ob-

taining food by conquest. —Anna-jīvana, as, ī (?),

am, living by food. —Anna-tejas, ās, ās, as, Ved.

having the vigour of food. —Anna-da, as, ā, am,

or anna-dātṛ, tā, trī, tṛ, or anna-dāyin, ī, inī, i,

or anna-prada, as, ā, am, giving food; epithet of

Śiva and Durgā. —Anna-dāna, am, n. the giving

of food. —Anna-devatā, f. the divinity supposed to

preside over articles of food. —Anna-doṣa, as, m.

a fault committed by eating prohibited food. —Anna-

dveṣa, as, m. want of appetite, dislike of food.

—Anna-pati, is, m. possessor of food, an epithet of

Savitṛ, Agni, Śiva. —Anna-pū, ūs, m., Ved. puri-

fying food, epithet of the sun. —Anna-pūrṇa, as, ā,

am, filled with or possessed of food; (ā), f. a goddess,

a form of Durgā. —Anna-pūrvā (?), f., N. of Durgā.

—Anna-peya, am, n., Ved. another name for the

Vāja-peya sacrifice. —Anna-pralaya, as, ā, am, be-

ing resolved into food or the primitive substance after

death. —Anna-prāśa, as, m. or anna-prāśana,

am, n. putting rice into a child's mouth for the first

time, after oblations to fire, a ceremony performed

between the fifth and eighth month: it is one of the

sixteen Saṃskāras mentioned in the second book of

Manu. —Anna-bubhukṣu, us, us, u, desirous of

eating food. —Anna-brahman, a, n. or annātman

(°na-āt°), ā, m. Brahma as represented by food.

—Anna-bhakṣa, as, m. or anna-bhakṣaṇa, am,

n. or anna-bhukti, is, f. eating of food. —Anna-

bhāga, as, m., Ved. a share of food. —Anna-bhuj,

k, k, k, eating food; (k), m. an epithet of Śiva.

—Anna-maya, as, ī, am, made from food, com-

posed of food or of boiled rice; (am), n. plenty of

food. —Annamaya-kośa or annamaya-koṣa, as,

m. the gross material body, that which is sustained by

food (the sthūla-śarīra). —Anna-mala, am, n. ex-

crement; spirituous liquor. —Anna-rakṣā, f. caution

in eating food. —Anna-rasa, as, m. essence of food,

chyle; meat and drink, nutriment, taste in distin-

guishing food. —Anna-lipsā, f. desire for food, ap-

petite. —Anna-vat, ān, atī, at, possessed of food.

—Anna-vastra, am, n. food and clothing, the ne-

cessaries of life. —Anna-vāhi-srotas, as, n. the

œsophagus, gullet. —Anna-vikāra, as, m. transform-

ation of food; disorder of the stomach from indiges-

tion; the seminal secretion. —Anna-vid, t, t, t, Ved.

knowing food; possessed of food. —Anna-śeṣa, as,

m. leavings, offal. —Anna-saṃskāra, as, m. conse-

crating of food. —Anna-hartṛ, tā, trī, tṛ, taking

away food. —Anna-homa, as, m. a sacrifice con-

nected with the Aśva-medha. —Annākāla, see

anākāla. —Annācchādana (°na-ācch°), am, n.

food and clothing. —Annāttṛ (°na-at°), tā, m. or

annādin (°na-ād°), ī, inī, i, eating food. —Annā-

da (°na-ad°), as, ā, am, eating food; (as), m., N.

of Viṣṇu. —Annādana (°na-ad°), am, n. eating

of food. —Annādya (°na-ad°), am, n. food in

general, proper food. —Annādya-kāma, as, m. de-

sirous of food. —Annāyu, or annāyus (°na-āy°), us,

m. living by food, desirous of food. —Annārthin

(°na-ar°), ī, inī, i, asking for food. —Annā-

vṛdh (final a lengthened), t, t, t, Ved. increasing

food. —Annāhārin (°na-āh°), ī, iṇī, i, eating food.

ánna, n. food; esp. rice, usually boiled, the chief food of the Hindus; grain. [√ad, 1177a: cf. εἶδαρ, Lat. esca, *ed-ca, ‘food’; ador, ‘spelt’; AS. āta, Eng. oat.]

ánna n. food, esp. boiled rice; p. °vant.

anna án-na, (pp.) n. food, esp. rice; grain of
rice.

anna mfn. (√ ad), eaten, L.

ánna (ánnam), n. food or victuals, especially boiled rice

bread corn

food in a mystical sense (or the lowest form in which the supreme soul is manifested, the coarsest envelope of the Supreme Spirit)

water, Naigh.

Viṣṇu

earth, L.

anna

mfn. (-nnaḥ-nnā-nnaṃ) Eaten.

n. (-nnaṃ)

1. Boiled rice.

2. Food in general.
3. Corn.

E. ada to eat, and kta affix of the part. past, ta becoming na.

anna anna n. (ad) aliment, surtout les céréales.

Vd. l'aliment d'Agni, l'offrande à Agni, l'offrande solide.

Gr. ; lat. annona, et peut-être annus [l'année comptée par les récoltes].

annakoṣṭhaka m. grenier, buffet.

annagandhi m. (gandh) diarrhéé.

annadevatā f. Vd. la divinité de l'offrande, īḷā.

annasambhava m. (bhū) production des biens de la terre.

anna- nt. nourriture, mets; riz cuit; céréale en général; -vant- a. pourvu de mets.

°da- a. qui donne des mets; °dātṛ- ag. id.

°doṣa- m. faute concernant la nourriture, absorption de mets interdits.

°pakti- f. préparation des mets.

°pati- m. Savitṛ.

°prāśana- nt. première nourriture de riz donnée à l'enfant, n. d'un rite.

°mala- nt. boisson spiritueuse.

°rasa- m. pl. et nt. aliment et boisson; m. goût d'un aliment; goût (qu'on a) pour un mets.

°vikāratva- nt. fait de transformer un aliment .

°vikṛti- f. °saṃskāra- m. (préparation des) mets.

annāda- a. qui mange des mets; m. fils de Kṛṣṇa; -in- a. qui mange des mets.

annādya- nt. nourriture, chose à manger; robustesse.

annāyu- a. qui désire manger.

ánna (part. praet. pass. von 1. ad)

1) adj. gegessen AK. 3, 2, 60. TRIK. 3, 3, 226. H. an. 2, 257. MED. n. 2. Sonst nicht zu belegen.

— 2) m. Sonne SIDDH. K. im ŚKDR.

— 3) n.

a) Speise, Nahrung NIR. 3, 9. AK. 2, 7, 24. annā̀ yadindrâḥ prathàmā vyāśâ ṚV. 3, 36, 8. moghàmannâṃ vindatè aprâcetāḥ 10, 117, 6. 1, 61, 7. 10, 107, 7. AV. 5, 18, 4. 28, 3. 8, 2, 19. u.s.w. ŚAT. BR. 14, 8, 13, 1-3. (= BṚH. ĀR. UP. 5, 12). BṚH. ĀR. UP. 1, 2, 5. adyate 'tti ca bhūtāni . tasmādannaṃ taducyata iti TAITT. UP. 2, 2. medo'sṛṅmāṃsamajjāsthi vadantyannaṃ manīṣiṇaḥ M. 3, 182. prāṇasyānnamidaṃ sarvaṃ prajāpatirakalpayat . sthāvaraṃ jaṅgamaṃ caiva sarvaṃ prāṇasya bhojanam .. 5, 28. dūṣayeccāsya (sc. areḥ) satataṃ yavasānnodakendhanaṃ 7, 195. carāṇāmannamacarā daṃṣṭriṇāmapyadaṃṣṭriṇaḥ 29. R. 5, 35, 42. HIT. I, 47. annapakti M. 9, 11. annasaṃskāra N. 15, 3. miṣṭamannam R. 1, 19, 22. sujīrṇamannam HIT. I, 19. praśastamannabhojanam R. 2, 12, 92. annapānena vividhena INDR. 4, 11. vividhairannapānaiḥ R. 2, 10, 15. bhakṣyānnapānaiḥ 1, 12, 10. pl.: arcayet - nṝnannaiḥ M. 3, 81. 124. miṣṭānyannāni VIŚV. 3, 3. annānāṃ nicayaṃ sarvaṃ sṛjasva śabale VIŚV. 2, 24; vgl. munyanna . Wird mit der Person, die die Speise geniesst oder für die sie bestimmt ist, zusammeng.: gaṇānna, gaṇikānna, devānnāni M. 4, 209. 212. 213. 5, 7. Im comp. s. ghṛtānna, tadanna, drvanna, pīvoanna, vaśānna u. s. w.

— b) gekochter Reis, die Hauptnahrung des Inders, AK. 2, 9, 48. TRIK. 3, 3, 226. H. 395. an. 2, 257. MED. n. 2. annena vyañjanam P. 2, 1, 34. dhānyamannaṃ ca M. 10, 114. dhānyānnadhanacauryāṇi 11, 162.

— c) Korn überhaupt (dhānya) RĀJAN. im ŚKDR. tā (sc. āpaḥ) annamasṛjanta tasmādyatra kva ca varṣati tadeva bhūyiṣṭhamannaṃ bhavati CHĀND. UP. 6, 2, 4. ādityājjāyate vṛṣṭirvṛṣṭerannaṃ tataḥ prajāḥ M. 3, 76. kṛtānna zubereiteter Reis 9, 219. 10, 86. 94. 11, 3. 12, 65. akṛtānna ibid. śuṣkānna 11, 166.

— d) Viṣṇu (unter seinen 1000 Namen) ŚKDR.

— e) Wasser NAIGH. 1, 12.

— f) Erde (im Vedānta) COLEBR. Misc. Ess. I, 374. — ánanna oder ananná P. 6, 2, 161.

ánna, ursprünglich Part. II. von ad, essen, n., Speise, Nahrung.

-am {140,2}; {215,12}; {226,5. 7. 10. 11. 14}; {282,3}; {298,7}; {307,1}; {308,1}; {445,4. 5}; {482,3}; {614,2}; {624,12}; {885,2}; {887,4}; {895,2}; {905,5}; {917,5}; {925,5}; {933,7}; {938,4}; {939,8}; {943,6}; {951,4}.

-ena {916,2}.

-e {855,4}

-ā {61,7}; {122,13}; {127,4}; {270,8}; {303,10. 11}; {362,5}; {519,4}; {520,2}; {917,7}.

-ais {201,4}; {226,12}; {284,1}; {827,4}; {831,4}; {854,11}; {855,3. 5}.

-eṣu {214,16}.

ánna

— 1) *Adj. gegessen.

— 2) n.

— a) Speise , Nahrung ; insbes. Reis (gekocht oder roh). na tvānnaṃ manye so v.a. ich achte dich weniger als ein Reiskorn 230,1.

— b) *Wasser.

— c) *Wolke GAL.

ánna n. Speise, bes. Reis.

anna n. (r. ad edere s. na, gr. 607.) cibus. N. 5. 38.

anna;
andhaḥ kūraṃ bhaktaṃ didīvirannaṃ tathaudano bhissā .
2.1.1.319

anna na0 anityanena ana—nan, adyate iti ada—kta vā
“annāṇṇa iti” pā0 nirddeśāt annārthatayā na jagdhiḥ .
odane, svinnānne, “śasyaṃ kṣetragataṃ proktaṃ satuṣaṃ dhānya-
nucyate . āmaṃ tu vituṣaṃ jñeyaṃ svinnamannamudāhṛtam” iti vasi0
smṛ0 . annamūlaṃ hi jīvanamityukteḥ teṣāṃ prāṇahetutvāttathā-
tvam . tatrāmānne'pi annaśabdaprayogaḥ “āmānnaṃ haraye
dattvā pakvaṃ kṛtvātha khādayet . ṣaṣṭirvarṣasahasrāṇi viṣṭhāyāṃ
jāyate kṛmiriti” purāṇe “cāṇḍālānnaṃ bhuktvā trirātra
mupavaset siddhaṃ bhuktvā parāka” iti viṣṇusūtre, ādityā-
jjāyate vṛṣṭirvṛṣṭerannaṃ tataḥ prajā” iti mānave ca tatra prayo-
gāt “svinnamannamudāhṛtamiti vaśiṣṭhoktistu paribhāṣārthā
na tu tanmātrasyaivānnatābodhanārthā . ataeva “annamāśritya
pāpāni tiṣṭhanti harivāsare” ityādiniṣeghe āmānna-
bhakṣaṇasyāpi grahaṇam annāni ca vividhāni “annāni
vividhānīha bhavanti girisambhave”! ityupakramya aṣṭādaśa-
vidhāni dhānyānyabhidhāya “annavarjjabrate devi! etānyeva
vivarjjaye” dityanena padmapurāṇe annabarjjanavrate teṣāṃ varjjanī-
yatvābhidhānāt aṣṭādaśa dhānyāni ca dhānyaśabde vakṣyante
“annamaśitaṃ trevā vidhīyate tasya yaḥsthaviṣṭhodhātustatpurīṣaṃ
yanmadhyamastanmāṃsaṃ yo'ṇiṣṭhastanmana” iti śrutyā “annamayaṃ
hi somya mana iti” śrutyantaroktaṃ manaso'nnamayatvaṃ yat
samarthitaṃ tat sarvvaprakārānnavikāratvenaiva . tataśca “rājānnaṃ
teja ādatte” ityādau niṣiddhatāpi sarveṣābheva . “śūdreṣu
dāsagopālakulamitārddhasīriṇaḥ . bhojyānnāḥ nāpitaścaiva
yaścātmānaṃ nivedaye” dityādāvapi dāsāderbhojyānnatāprati-
prasavaḥ aṣṭādaśānnaviṣayaeva dāsādayaśca saṃkīrṇṇajātibhedāḥ
parāśaroktā veditavyāste ca tattacchabde darśayiṣyante .
“gorasaṃ tilasaktūṃśca tilapiṇyākameva ca . apūpān bhakṣa-
yet śūdrādyaccānyat payasākṛtamiti” saṃvarttavacanantu āpadi
śūdrānnanivṛttānāmapi bhakṣyatārtham . “kandupakvaṃ tailapakvaṃ
pāyasaṃ daghi saktavaḥ . etānyaśūdrānnabhujāṃ bhojyāni manura-
vravīditi” hārītavacane aśūdrānnabhujāmiti viśeṣaṇā-
ttathāvagateḥ evameva prā0 vi0 . “annaṃ hi bhūtānāṃ śreṣṭhaṃ
tasmāt sarvvauṣadhamucyate” iti śrutau annasya sarvvauṣadhirūpa-
tvokteḥ sarveṣāṃvrīhyādyoṣadhīnāmannatvaṃ vyaktamuktaṃ “pṛthivyā
oṣadhaya oṣathibhyo'nnamiti” śrutau ca oṣadhijamātrasya
annatvamuktam “adyate'danti ca bhūtāni tasmādannamityucyate”
iti tanniruktirapi śrutau darśitā . pṛthivyāṃ, tasyāśca anna-
hetutvādannaśabdavācyatā . “adbhyo'nnamiti śruteḥ” “yat
kṛṣṇaṃ rūpaṃ tadannasyeti” chā0 upa0 śruteśca . ata eva
bhāṣyakṛtā “hantāhamimāstisrī devatā” iti śrutau idamā
tejobannātmikāyā devatāyāḥ parāmarśaḥ ityuktam . udake
ca nirukta0 tasya ca “vṛṣṭerannaṃ tataḥ prajā iti” manunā
annahetutvoktestathātvam . tathā'niti prāṇityaneneti vyutpatteḥ
udakasya prāṇahetutvādannatvam “āpomayaḥ prāṇa” ityuktvā
tatsamarthanāya “āpaḥ pītāstredhā vidhīyante tāsāṃ
yaḥsthaviṣṭhodhātustanmūtraṃ yomadhyamaḥ tallohitaṃ yo'ṇiṣṭhaḥ
sa prāṇa iti chāndogye'pāṃ prāṇahetutvamuktam . tathā
“ṣoḍaśakalo vā asau puruṣaḥ” ityupakragya “pañcadaśāhāni
māśīḥ kāmamapaḥ pibāpomayaḥ prāṇo na pibito vicchet-
syate” iti tatraiva jalapānābhāve prāṇaviccheda uktaḥ .
prāṇānandahetutvādvā annasya tathātvam yathā “āpo vā
annādbhūyasyastasmādyadā suvṛṣṭirna bhavati vyādhīyatte prāṇāḥ
annaṃ kaṇīyo bhaviṣyatīti atha yadā susuṣṭirbhavati āna-
ndinaḥ prāṇāḥ bhavanti annaṃ bahu bhaviṣyatīti chā0 upa0 .
sūryye pu0 si0 kau0 tasya annahetuvṛṣṭihetvāttathātvam “ā-
dityājjāyate vṛṣṭirvṛṣṭerannaṃ tataḥ prajā” iti manunā taddhetu-
tvoktestathātvam bhogasādhane upakaraṇe, na0 “striyo'nnaṃ
paśavo'nnañca viśo'nnañca mahīkṣitāmiti” manuḥ . bhakṣya-
dravye ca “prāṇasyānnamidaṃ sarvaṃ prajāpatirakalpayat . sthāvara
jaṅgamañcaiva sarvaṃ prāṇasya bhojanamiti” manunā jaṅgama-
syāpyannatvokteḥ .

Anna = Śiva (1000 names¹), Viṣṇu (1000 names).

Anna — gift of, the best of all; especially in a śrāddha:¹

Annavikrayam condemned.² [Footnote] 1) Br. III. 16. 3, 52-5; 68, 66; Vā. 80. 55-7 (cf. Rāmā. II. ch.

103). [Footnote] 2) Br. IV. 8. 44-58.

anna, Anglicised form of āṇaka; (1/16)th of a rupee (JNSI,

Vol. XV, p. 142).

anna, Anglicised form of Muhammadan āna; (1/16) of rupee,

property, etc.