anila

anila m. (-laḥ)

1 Air or wind, considered also as a deity.

2 A subordinate deity, forty-nine of whom form a class, ANILAS or winds.

2 One of another class of demigods or Vasus.

4 Wind, as one of the humors of the body.

5 Rheumatism, paralysis, or any affection referred to disorder of the wind.

E. ana to breathe, ilaṭ aff. f. (-lī) The fifteenth Nakṣatra or lunar mansion. See svāti.

E. anila and the fem. termination: the wind being the ruling deity of the constellation.

a-nila (laḥ) 1. m. Air or wind. f.
(lī) 15th lunar mansion.

anila m. (-laḥ) ¹ Wind, viz. ^a. (in its usual acceptation) the

motion of air; ^b. the deity of wind; ^c. one of the eight

Maruts, and in this sense distinct from māruta, vāyu &c.

(see marut); ^d. one of the eight Vasus (see vasu); ^e. (in the

plural anilāḥ) a class of the Gaṇadevatās, comprising

forty-nine Anilas; ^f. (in medicine) one of the three Rasas

or temperamental elements of the body (see rasa), subdi-

vided into prāṇa, udāna, samāna, vyāna and apāna; in this

sense used synonymously with māruta, vāta, vāyu, samīraṇa

and other words meaning wind; ^g. (in the terminology of

the Upanishads) the exterior wind or the surrounding air,

in distinction from vāyu or prāṇa, the vital air of the body.

² A proper name of ^a. a son of Tansu and father of Du-

shwanta; ^b. a Rākṣasa; ^c. a Ṛṣi, author of a vaidik

hymn; ^d. (in the mythology of the Jainas) the seventeenth

Arhat of the past Utsarpiṇī. ³ (In arithmetic, sometimes

used to denote) the numeral 49 (there being forty-nine

Anilas). ⁴ A mystic denomination of the letter ya. E. an,

uṇ. aff. ilac.

anila an + ila, m. 1. Wind. 2.

The deity of wind, Man. 5, 96. 3. Wind

as one of the humors of the body. 4.

A proper name.

anila anila, as, m. (fr. rt. an, cf. Irish

anal), air or wind, considered also as a deity; one of

the subordinate deities, forty-nine of whom form the

class of Anilas or winds; one of the eight demi-gods,

called Vasus; wind, as one of the humors or rasas of

the body; rheumatism, paralysis, or any affection re-

ferred to disorder of the wind; N. of a Ṛṣi and

other persons; the letter y; the number forty-nine;

(ī), f. the fifteenth Nakṣatra (?). —Anila-kumāra, ās,

m. pl. among the Jainas, a class of deities. —Anila-ghna,

as, ī, am, or anila-han, hā, -ghnī, ha, or anila-hṛt,

t, t, t, or anilāpaha (°la-ap°), as, ā, am, curing dis-

orders arising from wind. —Anila-ghnaka, as, m. a

large tree (Terminalia Belerica). —Anila-paryaya or

anila-paryāya, as, m. pain and swelling of the eye-

lids and outer parts of the eye. —Anila-prakṛti, is,

is, i, having an airy or windy nature. —Anila-vyādhi,

is, m. derangement of the (internal) wind. —Anila-

sakha, as, m., N. of fire (the friend of wind).

—Anilātmaja (°la-āt°), as, m. the son of the wind,

Hanumat or Bhīma. —Anilāntaka (°la-an°), as, m.,

N. of a plant, Iṅgudī or Aṅgāra-puṣpa (wind-de-

stroying). —Anilāmaya (°la-ām°), as, m. morbid

affection of the wind, flatulence, rheumatism. —Anilā-

yana (°la-ay°), am, n. way or course of the wind.

—Anilāśin (°la-āś°), ī, inī, i, fasting, lit. feeding

on the wind.

anila, m. wind. [√an, 1189.]

anila m. wind (also in the body); the god of wind.

anila án-ila, m. wind; Vāyu; vital air (one
of the 3 humours of the body); N. of a Rākṣasa.

ánila m. (√ an cf. Irish anal), air or wind

the god of wind

one of the forty-nine Anilas or winds

one of the eight demi-gods, called Vasus

wind as one of the humors or rasas of the body

rheumatism, paralysis, or any affection referred to disorder of the wind

a kind of sword, L.

N. of a Ṛṣi and other persons

the letter y

the number forty-nine.

anila

m. (-laḥ)

1. Air or wind considered also as a deity.

2. A subordinate
deity, forty-nine of form whom a class, ANILAS or winds.

3. One of
another class demigods or Vasus.

4. Wind, as one of the humors of
the body.

5. Rheumatism, paralysis, or any affection referred to dis-
order of the wind.

E. ana to breathe, ilaṭ aff.

f. (-lī) The fifteenth
Nakshatra or lunar mansion. See svāti.

E. anila and the fem.
termination: the wind being the ruling deity of the constellation.

anila anila m. (an) souffle, vent.

Np. un des Maruts; un des Vasus.

F. anili, le 15e astérisme lunaire ou nakṣatra.

anilasakha m. (sakhi ami) le feu.

anila- m. vent; dieu du vent; n. d'un Rākṣasa.

°saṃbhava- °sārathi- m. feu et dieu du feu

anilātmaja- m. Bhīma.

anilāśana- m. serpent.

anilāhati- f. coup de vent.

anilá (von 2. an) Uṇ. 1, 54. ánila VS. 40, 15. aníla ŚAT. BR. 14, 8, 31. m.

1) Wind AK. 1, 1, 1, 57. 3, 2, 45. H. 1106. MED. l. 57. VS. 40, 15. = ĪŚOP. 17. ŚAT. BR. 14, 8, 3, 1. = BṚH. ĀR. UP. 5, 15, 1. ŚVETĀŚV. UP. 2, 11. M. 4, 102. 6, 31. 11, 236. 12, 120. DRAUP. 6, 6. ŚĀK. 171. MEGH. 20.57. 96. ṚT. 1, 8 (pl.). jalakṣīraghṛtānilān - uṣṇān heisse Dämpfe von Wasser, Milch und geklärter Butter M. 11, 214. KULL. : uṣṇodakam, uṣṇaghṛtam, uṣṇavāyum .

— 2) der Gott des Windes M. 5, 96. 7, 4. 8, 86. R. 1, 1, 6. Wird sowohl unter den Marut ( MIT. 142, 13.), als unter den Vasu ( MED. l. 57. HARIV. 152. VP. 120.) aufgeführt. Die anilāḥ bilden eine besondere Klasse von Göttern (49 an der Zahl) AK. 1, 1, 1, 5; vgl. anilakumāra .

— 3) die organische Luft, einer der 3 Grundsäfte des Leibes, für dessen Bezeichnung übrigens viele gleichbedeutende Namen dienen, z. B. vāyu, vāta, māruta, samīraṇa, mātariśvan u.s.w. SUŚR. 1, 250, 4. 6. 257, 5. 2, 33, 17. u. s. w. Mittel, welche den Krankheiten dieses Lebenselements wehren, heissen anilaghna 1, 226, 8. anilahan 198, 17. 2, 33, 9. anilahṛt 138, 9. anilāpaha 1, 232, 12. u. dergl.

— 4) N. pr.

a) der 17te Arhant der vergangenen Utsarpiṇī H. 52.

— b) ein Sohn Taṃsu's und Vater Duṣyanta's VP. 448.

— c) ein Rakṣas R. 5, 27, 23.

— 5) mystische Bezeichnung des Buchstabens ya Ind. St. II, 316.

ánila m.

— 1) Wind 104,5. 219,11.

— 2) der Gott des Windes 76,24. 219,21. Wird zu den Marut und zu den Vasu gezählt. *Pl. eine best. Klasse von Göttern (49 an der Zahl).

— 3) der Wind im Körper (einer der drei Rasa desselben).

— 4) mystische Bez. des Lautes j.

— 5) N.pr.

— a) eines Sohnes des Tamsu VP. 4,19,2.

— b) *des 17ten Arhant's der vergangenen Utsarpinī.

— c) eines Rākṣasa.

anila m. Wind (auch im Körper); Gott des Windes.

anila m. (r. an spirare s. ila) ventus. DR. 6. 6.

anila;
pavanaḥ śvasano vāyurmarudanilo māruto jagatprāṇaḥ .
pṛṣadaśvaḥ pavamānaḥ prabhañjanaḥ sparśano vātaḥ .. 75 ..
nabhasvānmātariśvā ca samīraśca samīraṇaḥ .
sadāgatirgandhavaho hariḥ prokto mahābalaḥ .. 76 ..
1.1.1.75

anila pu0 anityanena ana—ilac . vāyau, tenaiva sarveṣāṃ
prāṇadhāraṇāttattvam . “taptakṛcchraṃ caran vipro jalakṣīra-
ghṛtānilān” iti somāgnyarkānilendrāṇāṃ vittāppatyoryamasya
ceti” manuḥ . “sa sakhā dīpa ivānilāhata” iti kumā0 .
anilaśca māyāsahakṛtena brahmaṇā viyadutpādya tadrūpāviṣṭena
tatodaśāṃśata utpāditaḥ dravyabhedaḥ “tasmādetasmādvā ātmana
ākāśaḥ saṃbhūtaḥ ākāśāt vāyuḥ vāyoragnirityādi-
śrutiḥ, sa ca svābhāvikaśoṣasparśagativegākhyaguṇavān
viyata utpannatvāt śabdaguṇavāṃśca . yathoktaṃ pañcadaśyāṃ
“māyā satyekadeśasthā yathā tatraikadeśagam . viyat, tatrā-
pyekadeśagato vāyuḥ prakalpitaḥ . śoṣasparśogatirvego vāyu-
dharmmā ime matāḥ . trayaḥ svabhāvāt sanmāyāvyobhrāṃ
ye te'pi vāyugāḥ . vāyurastīti sadbhāvaḥ, satovāyau
pṛthakkṛte . nistatvarūpo māyāyāḥ svabhāvo viyatodhvani-
riti “purāṇoktaṃ tāratamyaṃ daśāṃśe bhūtapañcake” iti ca .
tadāviṣṭenaiva brahmaṇā vahnirutpādita iti vedāntimatam
sāṃkhyamate satu sparśatanmātrādutpannaḥ . vaiśeṣikanaye tu sparśa,
saṃkhyā, parimāṇa, pṛthaktvasaṃyogavibhāgaparatvāparatvavega-
guṇako'nilaḥ īśvarādeva adṛṣṭavaśādutpadyate iti bhedaḥ
sa ca sthūlaḥ sūkṣmaśca . tatra sthūlaḥ saptavidhaḥ saptaskandhā-
śritaḥ yathoktaṃ siddhāntaśiramaṇau “bhūvāyurāvaha iha prava-
hastadūrdhvaḥ syādudvahastadanu saṃvahasaṃjñakaśca . anyastato-
'pi suvahaḥ paripūrvako'smādvāhyaḥ parāvaha ime pavanāḥ
prasiddhāḥ . bhūmervahirdvādaśayojanāni bhūvāyuratrāmbudavi-
dyudādyam . tadūrdhvago yaḥ pravahaḥ sa nityaṃ pratyaggati-
stasya tu madhyasaṃsthā . nakṣatrakakṣā khacaraiḥ sameto yasmā-
datastena samāhato'yam . bhapañjaraḥ khecaracakrayukto bhramatya-
jasra pravahānilena iti” . bhūvāyau vidyudādaya utpadyante
ityuktam teṣāṃ svarūpādi taṭṭīkāyāmuktaṃ śrīpativākyena .
“nirghātolkāghanasuradhanurvidyudantaḥ kuvāyoḥ saṃdṛśyante khana-
garapurīveṣapūrvvaṃ tathānyat” iti . tatra vidyutaḥ . “sujala-
jaladhimadhye vāḍavo'gniḥ sthito'smāt salilabharanimagnā-
dutthitā dhūmamālāḥ . viyati pavananotāḥ sarvatastā dravanti
dyumaṇikiraṇataptā vidyutastatsphuliṅgāḥ” . karakāḥ ..
“uddhūtaiḥ pāṃsubhirbhūmeḥ pracaṇḍapavanoccayāt . meghamaṇḍalamā-
nītairmālinyaparivarjitaiḥ . miśraṇājjalavindūnāṃ piṇḍabhāvo
bhavediha . dṛṣadvannipatantyete dravante ca punaḥ kṣitau” . vidyu-
tpātasaṃbhavastu . “akasmādvaidyutaṃ tejaḥ pārthivāṃśakamiśri-
tam . vātyāvadbhramadāghāte pratikūlānukūlayoḥ . vāyvostat
patati prāyo hyakālaṃ prāpya varṣaṇe . yataḥ prāvṛṣi naivete
pāṃsavaḥ prasaranti hi . tat tredhā pārthivaṃ cāpyaṃ taijasaṃ,
tattadutthitaḥ . gato nirjharadāhaiśca bhūmisthairanubhūyate” .
indradhanuḥ . “sūryyasya vividhavarṇāḥ pavanena vidhaṭṭitāḥ
karāḥ sābhre . viyati dhanuḥsaṃsthānā ye dṛśyante tadindra-
dhanuḥ, . pariveṣaḥ . “saṃmūrcchitā ravīndvoḥ kiraṇāḥ pavanena
maṇḍalībhūtāḥ . nānāvarṇākṛtayastanvabhre vyobhri pariveṣaḥ” .
ulkā . “yāsāṃ gatirdivi bhavedgaṇitena gamyāstāstārakāḥ
sakalakhecarato'tidūre . tiṣṭhanti yā aniyatodgatayaśca
tārāścandrādadho hi nivasanti tadāśritāstāḥ . śītāṃśuva-
jjalamayāstapanāt sphuranti tāścāvahapravahamārutasaṃdhi-
saṃsthāḥ . pūrbānilaistimitabhāvamupāgate'smiṃstārāḥ patanti
kuhacidgurutāvaśena” . atha rajaḥsaṃhatiḥ . “varṣānte nirjalā
meghā vāyunā viralīkṛtāḥ . īṣadbāṣpāvaśeṣāstu patanti
vasudhātale . dhūmāvayavarūpaistaiśchādyante girayo drumāḥ .
rāmārāmādayaste tu punararkāṃśuśobhitāḥ . bhūvāyunā viśī-
rṇāstu vilīyante nabhastale . tadrajaḥsaṃhatirdhenumahiṣī-
kṣīranāśakṛt” . saṃdhyārāgaḥ . “bhūmyutthitai rajīdhūmairdi-
gantavyomni saṃsthitaiḥ . sūryyālpakiraṇairmiśrairāruṇyamava-
bhāsate . viralāvayavaṃ vastu yaddṛṣṭervyavadhāyakam . tenā-
bhramaruṇībhūtaṃ dṛśyate śakracāpavat . saṃdhyārāgaḥ sa vijñeyo
dinādau ca dinātyaye . rākāyāṃ tu niśāvaktre tathaivendu-
karodyame” iti . tadadhiṣṭhātṛdehotpattirmanvantarabhedena
vāmanapurāṇādau darśitā yathā “pulastya uvāca . praviśya
jaṭharaṃ śuddhodaityamātuḥ purandaraḥ . dadarśorddhvamuhaṃ vālaṃ
kaṭinyastakaraṃ mahat .. tenaiva garbhaṃ ditijaṃ vajjeṇaṃ śata-
parvaṇā . ciccheda saptadhā brahman! sa ruroda suvisvaram .
śakro'pi prāha mā mūḍha! rudasveti saghargharam . ityevamuktvā
caikaikaṃ bhūyaściccheda saptadhā .. te jātā maruto nāma
devādityāḥ śatakratoḥ . māturevāpacāreṇa balavīryyapura-
skṛtāḥ iti .. “yadamī bhavatā proktā marutoditi sambhavāḥ .
tat kena pūrvvamāsan vai marunmārgeṇa kathyatāmiti” nārad-
praśne pulastyoktiḥ . “śrūyatām pūrvvamarutāmutpattiṃ kathayāmi
te . svāyambmubaṃ samārabhya yāvanmanvantaraṃ tvidam .. svāvambhu-
vasya putro'bhūnmanornāma priyavrataḥ . tasyāsīt savano
nāma putrastrailokyapūjitaḥ .. khamutpapātātha sa kāmacārī
samaṃ mahiṣyā vasumānaputryā . rarāma tanvyā saha kāma-
cārī tato'mbarāt prācyavatāsya śukram .. patibhiḥ sa-
manujñātāḥ papuḥ puskarasaṃsthitam . taṃ śukraṃ pārthivendrasya
manyamānāstadāmṛtam .. pītamātreṇa śukreṇa pārthivendro-
bhadbhavena ca . brahmatejovihīnāstā jātāḥ patnyastapa-
svinām .. suṣuvuḥ sapta tanayāṃste rudanto'tha bhairavam .
teṣāṃ ruditaśabdena sarvvamāpūritaṃ jagat .. athājagāma
bhagavān brahmalokāt pitāmahaḥ . samabhyetyābravīdbālān
mā rudadhvaṃ mahābalāḥ! .. maruto nāma yūyaṃ vai bhaviṣyadhvaṃ
viyaccarāḥ . ityevamuktvā deveśo brahmā lokapitāmahaḥ ..
tānādāya viyaccārī mārutānādideśa ha . te cāsan
marutaścādyā manoḥ svāyambhuvāntare” .. svārociṣe tu maruto
vakṣyāmi śṛṇu nārada! . svārociṣasya putraśca śrīmānāsīt
kratudhvajaḥ .. tasya putrābhavan sapta saptārcciḥpratimā mune! .
tapo'rthaṃ te gatāḥ śailaṃ mahāmeruṃ nabhaścarāḥ .. ārā-
dhayanto brāhmaṇaṃ padamaindramathepsavaḥ . tato vipaścinnāmā sa
sahasrākṣo bhayāturaḥ .. pṛtanāmapsaromukhyāṃ prāha
nārada! vākyavit . yathā hi tapaso vighnaṃ teṣāṃ bhavati
sundari! .. tathā kuruṣva mā teṣu, siddhirbhavatu vai yathā .
ityevamuktā śakreṇa pṛtanā rūpaśālinī .. tatrājagāma
tvaritā yatra tapyanti te tapaḥ . āśramasyāvidūre tu nadī-
mandodavāhinī .. tasyāṃ snātuṃ samāyātāḥ sarvvaeva saho-
darāḥ . sā tu snātuṃ sucārbaṅgī tvavatīrṇā mahānadīm ..
dadṛśuste nṛpāḥ snātuṃ tataścakṣubhire mune! . teṣāñca
prācyavat śukraṃ, tat papau jalacāriṇī .. śaṅkhinī
grāhamukhyasya mahāśaṅkhasya vallabhā . te vai viniṣṭatapaso
jagmū rājyantu paitṛkam .. atho bahutithe kāle sā
grāhī śaṅkharūpiṇī . samuddhṛtā mahājālairmatsyabandhena
mānino .. sa tāṃ dṛṣṭvā mahāśaṅkhi sthalasthāṃ matsya-
jīvanaḥ . nivedayāmāsa tadā kratudhvajasuteṣu vai .. tathā-
bhyetya mahātmāno yogino yogadhāriṇaḥ . nītvā svama-
ndiraṃ sarve puravyāpyāṃ samutsṛjan .. tataḥ kramācchaṅkṣinī-
sā suṣuve sapta vai śiśūn . jātamātreṣu putreṣu mokṣa-
bhāvamagācca sā .. amātṛpitṛkā bālā jalamadhya
vicāriṇaḥ . stanyārthino vai rurudurathābhyāgāt pitā-
mahaḥ .. mā rudadhvamiti prāha maruto nāma puttrakāḥ! .
yūyaṃ devā bhaviṣyadhvaṃ vāyavo'mbaracāriṇaḥ .. ityevamuktvā-
thādāya sarvvāṃstān daivatān prati . niyojya ca maru-
nmārge vairājabhavanaṃ gataḥ .. evamāsaṃśca maruto manoḥ
svārociṣāntare . auttame maruto ye ca tān śṛṇuṣva
tapodhana! .. auttamasyānvavāye ca rājāsīnniṣadhādhipaḥ .
vapuṣmāniti vikhyāto vapuṣā bhāskaropamaḥ .. tasya puttro
gaṇaśreṣṭho jyotiṣmān dhārmmiko'bhavat . sa puttrārthī tapa-
stepe nadīṃ mandākinīmanu .. tasya bhāryyā ca suśroṇī devācāryya-
sutā śubhā . tapaścaraṇayuktasya babhūva paricārikā .. tejo-
yuktā sucārvvaṅgī dṛṣṭā saptarṣibhirvvane . tāṃ tathā cāru
sarvvāṅgīṃ dṛṣṭvātha tapasā kṛśām . papracchustapaso hetu-
ntasyāstadbharttureva ca . sā'bravīttanayārthāya āvābhyāṃ vai
tapaḥ kriyā .. te cāsyai varadā brahman! jātāḥ sapta maha-
rṣayaḥ . vrajadhvaṃ tanayāḥ sapta bhaviṣyanti na saṃśayaḥ .. yuvayo
rguṇasaṃyuktā maharṣīṇāṃ prasādataḥ . ityevamuktvā jagmuste
sarva eva maharṣayaḥ .. so'pi rājarṣiragamat sabhāryyo
nagaraṃ nijam . tato vahutithe kāle sā rājño mahiṣī
priyā .. avāpa garbhaṃ tanvaṅgī tasmāt nṛpatisattamāt .
gurviṇyāmatha bhāryyāyāṃ mamārāsau narādhipaḥ .. sā cāpyā-
roḍhumicchantī bharttāraṃ vai pativratā . nivāritā tadā-
mātyairna tathāpi vyatiṣṭhata .. taṃ samāliṅgya bharttāraṃ citāyā-
māruroha sā . tato'gnimadhyāt salile māṃsapeśyapata-
nmune! .. sāmbhasā sukhaśītena saṃsiktā saptadhā'bhavat .
te'jāyantātha maruta auttamasyāntare manoḥ .. tāmasasyā-
ntare ye ca maruto'pyabhavan purā . tānahaṃ kīrttayiṣyāmi
gītanṛtyakalipriya! .. tāmasasya manoḥ puttra ṛtadhvaja
iti śrutaḥ . sa puttrārthī juhāvāgnau svamāṃsaṃ rudhiraṃ
tathā .. asthīni roma keśāṃśca snāyumajjāyakṛdvraṇam .
śukraṃ ca vitraso rājā sutārthī ceti naḥ śrutam ..
saptārccirmadhyācca tataḥ śukrapātādanantaram . mā mā kṣipa-
svetyasarat śabdaḥ so'pi nṛpo mṛtaḥ .. tatastasmāddhutavahāt
sapta tattejasopamāḥ . śiśavaḥ samajāyanta te rudantaśca
tanmune! .. teṣāntu dhvanimākarṇya bhagavān padmasambhavaḥ .
samāgamya nivāryyātha sa cakre marutaḥ sutān .. te tvāsa-
nmaruto brahmam̐ stāmase devatāgaṇāḥ . ye'bhavanraivate tāṃśca
śṛṇuṣva tvaṃ tapodhana! .. revatasyānvavāye tu rājāsīdiṣu-
jidbalī . ripujinnāma sa khyāto na tasyāsīt sutaḥ
kila .. sa samārādhya tapasā bhāskaraṃ tejasāṃ nidhim .
avāpa kanyāṃ suratiṃ tāṃ pragṛhya gṛhaṃ yayau .. tasyāṃ
pitṛgṛhe brahman! vasatyāñca pitā mṛtaḥ . sāpi duḥkha-
parītāṅgī svāṃ tanuṃ tyaktumudyatā .. tatastāṃ vārayāmāsu-
rṛṣayaḥ sapta mānasāḥ . tasyāmāsaktacittāstu sarvva eva
tapodhanāḥ .. apārayantī tadduḥkhaṃ prajjvālyāgniṃ viveśa ha .
te cāpaśyanta ṛṣayastaccittā bhāvitāstathā .. tāṃ mṛtāṃ
ṛṣayo dṛṣṭvā kaṣṭaṃ kaṣṭeti vādinaḥ . prajagmurjvalanāccāpi
saptājāyanta dārakāḥ .. te ca mātrā vinā bhūtā rurudu-
stān pitāmahaḥ . nivārayitvā kṛtavān lokanātho maru-
dgaṇān .. revatasyāntare jātā maruto'mī tapodhana! . śṛṇuṣva
kīrttayiṣyāmi cākṣuṣasyāntare manoḥ .. āsīnmāṅkīti
vikhyāto tapasvī satyavāk śuciḥ . saptasārasvate tīrthe so-
'tapyata mahattapaḥ .. vighnārthaṃ tasya tapaso devāḥ sampraiṣayan
badhūm . sā cābhyetya nadītīraṃ kṣobhayāmāsa bhāvinī .. tato-
'sya prācyavacchukraṃ saptasārasvate jale . tāṃ caivāpyaśapanmūḍhāṃ
munirmmāṅkaniko badhūm .. gacchālajje'timūḍhe! tvaṃ pāpa-
syāsya phalaṃ mahat . vidhvaṃsayiṣyati hayo bhavatīṃ yajña-
saṃsadi .. evaṃ śaptvā ṛṣiḥ śrīmān jagāmātha svamāśra-
mam . svarasvatībhyaḥ saptabhyaḥ sapta vai maruto'bhavan . ete
tavoktā marutaḥ purā yathā jātā viyadvyāptikarā maharṣe! .
yeṣāṃ śrute janmani pāpahānirbhavecca dharmmābhyudayo mahānvai” ..
ataḥparaṃ pravakṣyāmi maruto'gnīn pitṝn grahān . āvaho
nivahaścaiva udvahaḥ saṃvahastathā .. vivahaḥ pravahaścaiva pari-
vāhastathaiva ca . antarīkṣe ca vāhye te pṛthaṅmārgavicā-
riṇaḥ .. mahendrapravibhaktāṅgā marutaḥ sapta kīrttitāḥ .
sūryyāgniśca śucirnāmā vaidyutaḥ pāvakaḥ smṛtaḥ .. nirmathya
pacamāno'gnistrayaḥ proktā ime'gnayaḥ . agnīnāṃ puttra-
pauttrāśca catvāriṃśannavaiva tu . marutāmapi sarveṣāṃ bijñeyāḥ
sapta saptakā iti” .. teṣāṃ nāmānyuktāni vahnipurāṇe yathā

“ekajyotiśca dvijyotistrijyotirjyotireva ca . eka-
śakro dviśakraśca triśakraśca mahābalaḥ .. indraśca gatya-
dṛśyaśca tataḥ patisakṛtparaḥ . mitaśca sammitaścaiva sumi-
taśca mahābalaḥ .. ṛtajit satyajiccaiva suṣeṇaḥ senaji-
ttathā . antimitro'namitraśca purumitro'parājitaḥ ..
ṛtaśca ṛtavāhaśca dharttā ca dharuṇo dhruvaḥ . vidhāraṇo nāma
tathā devadevo mahābalaḥ .. īdṛkṣaścāpyadṛkṣaśca ete daśa
mitāśinaḥ . vratinaḥ prasadṛkṣaśca sabharaśca mahāyaśāḥ .. dhātā
durgodhitirbhīmastvabhiyuktastvapāt sahaḥ . ghutirghapuranāyyo'tha
vāsaḥ kāmo jayo virāṭ .. ityekonāśca pañcāśanmarutaḥ
pūrvvamambhavāḥ iti” .. evañca anilasya ūnapañcāśadbhedavattvena
saptabhedavattvena ca gaṇadevatātvam ayañcānilādhiṣṭhātā dik-
pālabhedaḥ tasya ca gandhavatīnāmikā purī meroḥ śṛṅgevaruṇa-
kuverapurayormadhye'sti . tasya pūrvvādidigbhedena vahanabhedena “ca
śubhāśubhasūcakatvamuktaṃ “pūrvvaḥ pūrvasamudravīciśikharaprasphāla-
nāghūrṇitaścandrārkāṃśusaṭābhighātakalito vāyuryadākāśataḥ .
naikāntasthitanīlameghapaṭalāṃ śāradyasaṃvardhitāṃ vāsantotkaṭa-
sasyamaṇḍitatalāṃ vidyāttadā medinīm .. yadāgneyo vāyu-
rmalayaśikharāsphālanapaṭuḥ plavatyasminyoge bhagavati pataṅge
pravasati . tadā nityoddīptā jvalanaśikharāliṅgitatalā
svagātroṣmocchāsairvamati vasudhā bhasmanikaram .. tālīpatra-
latāvitānatarubhiḥ śāsvāmṛgānnartayan yoge'smin plavati
dhvanan suparuṣo vāyuryadā dākṣiṇaḥ . sarvodyogasamunnatāśca
gajavattālāṅkuśairghaṭṭitāḥ kīnāśā iva mandavārikaṇikā-
nmuñcanti meghāstadā .. sūkṣmailālavalīlavaṅganicayān
vyāghūrṇayat sāgare bhānorastamaye plavatyavirato vāyuryadā
nairṛtaḥ . kṣuttuṣṇābhṛtamānuṣāsthiśakalaprastārabhāracchadā
mattā pretavadhūrivogracapalā bhūmistadā lakṣyate .. yadā
reṇūtpātaiḥ pravikaṭasaṭāṭopacapalaḥ pravātaḥ paścārdhe dina-
karakarāpātasamaye . tadā sasyopetā pravaranṛvarābaddhasamarā
dharā sthāne sthāneṣvaviratavasāmāṃsarudhirā .. āṣāḍhīparva-
kāle yadi kiraṇapaterastakālopapattau vāyavyo vṛddhavegaḥ
plavati ghanaripuḥ pannagādānukārī . jānīṃyādvāridhārā-
pramuditamuditāṃ muktamaṇḍūkakaṇṭhāṃ sasyodbhāsaikacihnāṃ sukha-
bahulatayā bhāgyasenāmivorvīm . merugrastamarīcimaṇḍalatale
grīṣmāvasāne ravau vātyāmīdikadambagandhasurabhirvāyuryadā
cottaraḥ . vidyudbhrāntisamastakāntikalanāmattāstadā toyadā
unmattā iva naṣṭacandrakiraṇāṃ gāṃ pūrayantyambubhiḥ ..
aiśāno yadi śītalo'maragaṇaiḥ saṃsevyamāno bhavet punnā-
gāgurupārijātasurabhirvāyuḥ pracaṇḍadhvaniḥ . āpūrṇo-
dakayauvanā vasumatī sampannasasyākulā dharmmiṣṭhāḥ praṇatārayo
nṛpatayo rakṣanti varṇāṃstadā” iti vṛhatsaṃhitāyām ..
atha vedyakoktā digbhavavāyuguṇāḥ . “prāgvāto madhuraḥ kṣāro
vahnimāndyakaro guruḥ . verasya gauravauṣṇāni karotyapsvoṣa-
dhīṣu ca .. bhagnotpiṣṭakṣatādyeṣu rāgaśvayathudāhakṛt . sanni-
pātajvaraśvāsatvagdoṣārśoviṣakramīn .. kopayedāmavātañca
ghanasaṃghātakāraṇam, .. dākṣiṇo mārutobalyaścakṣuṣyaḥ śasya-
ghātakaḥ . madhuraścāmladāhī ca kaṣāyānuraso laghuḥ .. rakta-
pittapraśamanī na ca mārutakopanaḥ . gaṇḍūpadādikīṭānāṃ
janakaḥ prāṇakārakaḥ, .. pāścimo'gnivapurvarṇabalārogyaviva-
rddhanaḥ . kaṣāyaḥ śoṣaṇaḥ svaryyo rocano viśado laghuḥ ..
apāṃ laghutvavaiśadyaśaityavaimalyakārakaḥ . sarvvadravyeṣvabhivyakta-
prabhāvarasavīryyakṛt .. vraṇasaṃropaṇastvacyo dāhaśothatṛṣā-
pahaḥ, .. auttaro mārutaḥ snigdho mṛdurmadhura eva ca .
kaṣāyānurasaḥ śītaḥ sarvadoṣaprakopa(ṇaḥ)naḥ .. kṣīṇakṣata
viṣārttānāṃ hitodāhatṛṣāpahaḥ . śītādhikaḥ sanīhāraḥ
sa vidyutstanayitnumān, .. viṣvagvāyuranāyuṣyaḥ prāṇināṃ
naikadoṣakṛt . sarvarttunindako hantā kṛtyotpātapuraḥsaraḥ”
iti .. tālādivyajanavāyuguṇāḥ . mūrcchādāhatṛṣāsveda-
śramaghno vyajanānilaḥ . tālavṛntamayo vātastridoṣaśamano
laghuḥ . vaṃśavyajanajo vāto rūkṣoṣṇo vātapittadaḥ .
bālavyajanamaujasyaṃ makṣikādīn vyapohati .. māyūrā
vastrajā vaitrā vātā doṣatrayāpahā” iti .

sūkṣmastu vāyuḥ śarīrasthaḥ prāṇādibhedena daśavidhaḥ daśa-
vidhakāryya karaṇāt . yathoktam vaidyake
“prāṇo'pānaḥ samānaścodānavyānau ca vāyavaḥ .
nāgaḥ kūrmmaśca kṛkaro devadatto dhanañjayaḥ .. prāṇastu
prathamo vāyurnarāṇāmadhipaḥ prabhuḥ . nityamāvāpayet
sarvvān prāṇināmurasi sthitaḥ .. niḥśvāsocchvāsakaścaiva
prāṇo jīvaṃ samāśritaḥ . prasārākuñcano vāyuḥ prakāśo
dhāraṇastathā .. prāṇastvevaṃvidhaṃ kuryyāt prāṇināṃ prāṇa-
dhārakaḥ . prāṇanaṃ kurute yasmāt tasmāt prāṇaḥ prakī-
rttitaḥ . prāṇo hi bhagavān īśaḥ prāṇo viṣṇuḥ pitā-
mahaḥ . prāṇena dhāryyate lokaḥ sarvaṃ prāṇamayaṃ jagat ..
indriyāṇi pravarttante yāvat prāṇānilo hṛdi . naṣṭe na
dṛśyate sarvaṃ tasmāt prāṇantu rakṣayet, .. rajjubaddho vathā
śyeno gato'pyākṛṣyate punaḥ . guṇavaddhastathā jīvaḥ prāṇā-
pānena kṛṣyate, .. apānayaṃstathāhāraṃ manujānāṃ yato'-
dhamaḥ . śukramūtravraje vāyurapānastena kīrttitaḥ, .. pītaṃ
bhakṣitamāghrāta raktaṃ pittakaphānilān . samaṃ nayati
gātreṣu samāno nāma mārutaḥ .. samāno'gnisamīpasthaḥ
koṣṭhe ca vāti sarvataḥ . annaṃ gṛhṇāti pacati virecayati
muñcati .. spandayatyadharaṃ vaktraṃ netragātraprakopa(naḥ)ṇaḥ, .
udvejayati marmmāṇi udāno nāma mārutaḥ .. vyāno-
vināmayatyaṅgaṃ vyāno vyādhiprakopa(naḥ)ṇaḥ . prītervinā-
śakaścāyaṃ vārddhakotpādakastridhā iti ..

prāṇādīnāṃ sthānāni . “śiraso nāsikāgrāntamudāna-
sthānamucyate . nābheḥ pādatalaṃ yāvadapānasya prakīrttitam ..
śarīravyāpako vyānaḥ prāṇaḥ sakalanāyakaḥ . udgāre nāga
ityuktaḥ kūrmmaśconmīlane sthitaḥ .. kṛkaraḥ kṣudhite caiva devadatto
vijṛmbhite . dhanañjayasthito meḍhre mṛtasyāpi na mañcati ..
bhūtāvāptistatastasyājāyatendriyagocarāt .. utsāho-
cchvāsaniḥśvāsaceṣṭā dhātugatiḥ samā . samo mokṣe
gatimatāṃ vāyoḥ karmmāvikārajam” iti sukhabodhaḥ ..
prāṇādayaśca pañcasūkṣmabhūtarajoguṇebhyaḥ samastebhya utpadyante
iti vedāntimatam sakalendriyāṇāṃ vyāpāra eva prāṇo na
padārthāntaramiti sāṃkhyamataṃ vivaraṇaṃ prāṇaśabde dṛśyam .

udānādīnāṃ karmmaviśeṣā uktā yathā “udāno nāma
yam̐stūrddhvamupaiti pavanottamaḥ . tena bhāṣitagītādipravṛtti-
kupitastu saḥ .. ūrddhvajatrugatān rīgān vidadhāti
viśeṣataḥ .. yo vāyuḥ prāṇanāmāsau sukhaṃ gacchati
dehaghṛk .. so'nnaṃ praveśayatyantaḥ prāṇāṃścāpyavalambate .
prāyaśaḥ kurute duṣṭo hikkāśvāsādikān gadān ..
āmapakkāśayacaraḥ samāno vahnisaṃgataḥ . so'nnaṃ pacati
tajjāṃśca viśeṣān vivinakti hi .. sa duṣṭo vahni-
māndyātisāragulmān karoti hi . pakvāśayālayo'pānaḥ
kāle karṣati cāpyayam .. samīraṇaḥ śakṛnmūtraśukragarbhārttavā-
nyadhaḥ . kruddhastu kurute rogān ghorān vastigudāśrayān ..
śukradoṣapramehāṃśca vyānāpānaprakopajān . kṛtsnadehacaro
vyāno rasasaṃvyūhano yataḥ .. svedāsṛksrāvaṇañcāpi pañcadhā
ceṣṭayatyapi . gatyapakṣepaṇotkṣepanimeṣonmeṣaṇādikāḥ ..
prāyaḥ sarvvāḥ kriyāstasmin pratibaddhāḥ śarīriṇām .
prasyandanaṃ codvahanaṃ pūraṇañca virecanam .. dhāraṇañceti
pañcaitāśceṣṭāḥ proktā nabhasvataḥ . kruddhaḥ sa kurute rogān
prāyaśaḥ sarvadehagān .. yugapat kupitā ete dehaṃ
bhindyurasaṃśayam iti ca vaidyake uktam .

tatra dehasthasya vāyorvikārahetulakṣaṇādikamuktaṃ vaidyake
“vyāyāmādapatarpaṇāt prapatanādbhaṅgāt kṣayājjāgarāt
vegānāñca vidhāraṇādatiśucaḥ śaityādatitrāsataḥ . rūkṣakṣā
rakaṣāyatiktakakukairobhiḥ prakopaṃ vrajet vāyurvāridharāgame
pariṇate cānne'parāhṇe'pi ca” .. vikṛtavāyulakṣaṇam .
“ādhmānastambharaukṣyasphuṭanavimathanakṣobhakampapratodāḥ kaṇṭha-
dhvaṃsāvasādau śramakavilapanaṃ śraṃsaśūlaprabhedāḥ . pāruṣyaṃ
karṇanādo viṣamapariṇatibhraṃsadṛṣṭipramohā vispandodghaṭṭa-
nādiglapanamanaśanaṃ tāḍanaṃ pīḍanañca .. nāmonnāmau
viṣādo bhramapariṣadanaṃ jṛmbhaṇaṃ romaharṣo vikṣepākṣepaśoṣa-
grahaṇaśuṣiratā chedanaṃ veṣṭanañca . varṇaḥ śyāvo'ruṇo
vā tṛḍapi ca mahatī svāpaviśleṣasaṅgā vidyāt
karmmāṇyamūni prakupitapavane syāt kaṣāyo rasaśca” .. kiñca
“vadanavirasatā syādvarcasaḥ karkaśatvaṃ bhavati vapuṣi kārśyaṃ
rātrinidrānivṛttiḥ . tvaci ca paruṣatā syāt syācca
vaiṣamyamagneriti pavanavikāre lakṣaṇaṃ proktametat” .. tat-
praśamanakāraṇam yathā . “rūkṣaḥ śīto laghuḥ sūkṣmaścalo-
'tha viśadaḥ kharaḥ . viparītaguṇairdravyairmārutaḥ saṃpra-
śāmyati” .. “snigdhoṣṇasthiravṛṣyabalyalavaṇasvādvamlatailā-
tapasnānābhyañjanavastimāṃsamadirāsaṃvāhanonmarddanaiḥ . snigdha-
svedanirūhaṇopaśamanaḥ snehopanāhādikaṃ pānāhāra-
vihārabheṣajamidaṃ vātaṃ praśāntaṃ nayet” .. ṛtubhedena
vihārādinā ca tasya prakopapracayapraśamādyuktaṃ yathā “grīṣme
sañcīyate vāyuḥ prāvṛṭkāle prakupyati . prāyeṇopaśamaṃ
yāti svayameva sabhīraṇaḥ .. śaratkāle vasante ca pittaṃ
prāvṛḍṛtau kaphaḥ . cayakopaśamāndoṣān vihārāhāra
sevanaiḥ .. samānairyāntyakāle'pi viparītairviparyyayaḥ” iti ..
narapatijayacaryyoktamanilacakrantu cakraśabde vakṣyate . anā-
hatacakrasthavāyumaṇḍaṃlavivaraṇaṃ tantroktaṃ ṣaṭcakraśabde
dṛśyam . taddevatāke svātinakṣatre, aṣṭavasumadhye pañcame vasau
ca . “yarodhruvaḥ somanāmā tathāpo'pyanilo nalaḥ .
pratyūṣaśca prabhāsaśca vasavo'ṣṭau prakīrttitā” iti viṣṇudharmmo0
purā0 . viṣṇau, tasya prāṇātmanā sarvadehadhāraṇāt tathātvam
“ahaḥ saṃvarttako vahniranilo dharaṇīdhara” iti viṣṇu0
sa0 . śarīrasthe dhātubhede ca . tasya vivaraṇamuktaprāyam .
“pittaṃ paṅguḥ kaphaḥ paṅguḥ paṅgavo maladhātavaḥ . vāyunā
yatra nīyante tatra varṣanti meghavat .. vāyurāyurbalaṃ vāyu-
rvāyurdhātā śarīriṇām . vāyurviśvamidaṃ sarvaṃ prabhurvvāyuḥ
prakīrttitaḥ .. vāhyamaṇḍalacakreṣu yathā rājā praśasyate .
tathā śarīramadhye'pi vāyurekaḥ paro vibhuriti” vaidyakam ..
doṣadhātumalādīnāṃ netā śīghraḥ samīraṇaḥ .. rajoguṇabhayaḥ
sūkṣmo rūkṣaśīto laghuścalaḥ .. utsāhocchāsaniḥśvāsaceṣṭā-
vegapravarttanaiḥ . samyaggatyā ca dhātūnāmindriyāṇāñca pāṭavaiḥ ..
anugṛhṇātyavikṛto hṛdayendiyacittadhṛk . svaro mṛduryoga-
vāhī saṃyogādubhayārthakṛt . dāhahṛttejasā yuktaḥ śītakṛt
somasaṃśrayāt .. vibhāgakaraṇādvāyuḥ pradhānaṃ doṣasaṃgrahaiḥ .
pakkāśayakaṭīsakthiśrotrāsthisparśanendriyam .. sthānaṃ vātasya
tatrāpi pakvādhānaṃ viśeṣataḥ” iti .

*Anila¹ (“Wind”). § 116 (Aṃśāvat.): I, 66, 2582 (one

of the eight Vasus, son of Prajāpati(?) or Dharma(?) and

Śvāsā, husband of Śivā, and father of Manojava and Avijñāta-

gatiḥ), 2589.—§ 485 (Pativratop.): III, 213, 13959.—

§ 615u (Skanda): IX, 45, 2506 (Anilānalau, came to the

investiture of Skanda).—§ 770 (Ānuśāsanik.): XIII, 151δ,

7094 (one of the eight Vasus). Cf. Vāyu.

Anila² = Śiva, Viṣṇu (1000 names).

Anila³, a Suparṇa, son of Garuḍa. § 564 (Mātalīyop.):

V, 101, 3594.

Anila (I) — The God of Wind invoked.¹ A surname of

Vāyu;² father of Bhīmasena.³ [Footnote] 1) Bhā. III. 6. 16. [Footnote] 2) Br. II. 25. 12. [Footnote] 3) Vi. IV. 14. 35;

Bhā. IX. 22. 27.

Anila (II) — a Vāsava: married Śivā and had two sons

— Manojava and Avijñatagati. See Iśāna.

Br. II. 10. 80; III. 3. 21; M. 5. 21; 203. 3; Vā. 66. 20, 25;

Vi. I. 15. 110, 114.

Anila (III) — The Vāyu Purāṇa narrated by Wind-god

with samāsa bandhas and rhythm;¹ 23,000 stanzas.² [Footnote] 1) Vā. 3. 8. [Footnote] 2) Vā. 104. 7.

Anila (IV) — a son of Kṛṣṇa and Mitravindā.

Bhā. X. 61. 16.

ANILA I . One of the Aṣṭa (8) Vasus. His father was

Dharma and mother Śvāsā. Anila married Śivā and had

two sons, Manojava and Avijñāti. (M.B., Ādi Parva,

Chapter 66, Verses 17-25).

ANILA II . Garuḍa had a son called Anila. (M.B.,

Udyoga Parva, Chapter 101, Verse 9).

ANILA III . A word used as a synonym of Śiva. (M.B.,

Anuśāsana Parva, Chapter 149, Verse 100).

ANILA IV . A word used as a synonym of Viṣṇu. (M.B.,

Anuśāsana Parva, Chapter 149, Verse 38).

ANILA V . A Kṣatriya King. His father, Vṛṣādarbhi

presented him as Dakṣiṇā to the Saptarṣis (7 sages) at

a yajña performed by him (father). The King expired

soon after this. There was then a famine in the country.

The Saptarṣis, tortured by hunger and thirst got ready

to prepare food with the corpse of the King. But the

corpse retained its form and they could not cook food

with it. (M.B., Anuśāsana Parva, Chapter 96)

Anila m.: A mythical bird, living in the

world of Suparṇas 5. 99. 9, 1.

Born in the kula of Vainateya (Garuḍa),

in the vaṃśa of Kaśyapa; feeding on serpents;

marked by śrīvatsa; his deity Viṣṇu; by

action a Kṣatriya, not obtaining Brahminhood

because engaged in destroying his kinsmen 5.

99. 2-8.