anekārtha

Goldstücker Sanskrit-English Dictionary

☞ p. 112, col. 2.

anekārtha I. Tatpur. m. (-rthaḥ) Multiplicity of objects, topics.

II. Bahuvr. m. f. n. (-rthaḥ-rthā-rtham) ¹ Having more than

one object; e. g. anekārthābhiyoga. ² Having more than one

meaning (as a word). ³ Having the sense of the word aneka;

e. g. nānā vinobhayānekārtheṣu ‘nānā has the sense of vinā,

ubhaya and aneka. [The reading anekārtha in the present edition

of Suśruta 2. 559. line 2 is clearly a misprint for anekānta;

comp. ibid. 2. 556. line 7.] E. aneka and artha.

Monier-Williams Sanskrit-English Dictionary (2nd ed.)

☞ p. 42, col. 2.

anekārtha mfn. having more than one meaning (as a word).

Renou Terminologie grammaticale du Sanskrit

☞ vol. 1, p. 36.

Böhtlingk and Roth Grosses Petersburger Wörterbuch

☞ vol. 1, p. 232.

anekārtha (aneka + artha) adj. mehr als eine Bedeutung habend (von Wörtern) NIR. 4, 1. kvacittathā kvacidanyathā yaḥ so 'nekārthaḥ SUŚR. 2, 559, 2.

☞ vol. 5, p. 995.

anekārtha m.

1) Mannichfaltigkeit, ein Verhältniss, wobei Freiheit der Wahl stattfindet (Gegens. ekānta Ausschliesslichkeit) SUŚR. 2, 559, 2.

— 2) so v. a. haimānekārtha Verz. d. Oxf. H. 185,b,32.

Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

☞ vol. 1, p. 60, col. 2.

anekārtha Adj. mehr als eine Bedeutung habend. Davon Nom.abstr. °tva n. Comm. zu TS. PRĀT. 1,1. 8,8. anekārthakośa m. (auch bloss anekārtha) , °tilaka n. , °dhvanimañjarī f. , °saṃcaya m. und °samuccaya m. Titel von Wörterbüchern.

Vācaspatyam

☞ p. 193, col. 2.

anekārtha tri0 aneke arthā abhidheyā yasya . nānārthe
śabde . yathā gavādaya akṣādayaśca . “anekārthasya śabdasya
saṃyogādyairniyantrite . ekatrārthe'nyadhīheturvyañjanā sābhidhā
śrayeti” sā0 da0 . ayamāśayaḥ “saṃyogaśca vibhāgaśca sāha-
caryyaṃ virodhitā . arthaḥ prakaraṇaṃ liṅgaṃ śabdasyānyasya
sannidhiḥ . sāmarthyamaucitī deśaḥ kākvādyuktiḥ svavācakaḥ .
śabdārthasyānavacchede viśeṣasmṛtihetava” iti haryyukteranekārtha-
śabdānāṃ sarvatra śaktau samānāyāṃ satyāṃ, saṃyogādyairitarārtha-
bodhapratirodhanena viśeṣārtha eva smāryyate . tadbhinnārthasya tu
vyañjanayā bodhaḥ ityalaṅkārikāṇāṃ matam . tathāca saṃyo-
gādayaḥ śaktyā anyārthopasthitau pratibandhakāḥ . vyañjanā
vṛttyā tadupasthāpane tu na . “anekārthaśabdebhyaḥsarveṣāmarthānā-
maviśeṣeṇopasthitau satyāmapi saṃyogādayaḥ anyaśakyaviṣaya-
śābdabodhamātraṃ pratibadhnanti natu vyaṅgyaviṣayamiti” rasa-
gaṅgādharaḥ . naiyāyikādayastu anekārthaśabdānāṃ śakyatāccheda-
kalāghavalābhe tatraiva śaktiranyatra lakṣaṇā tatra saṃyogādayaḥ
anyārthabodhanaṃ naiva prativaghnanti . tathā ca saṃyogādayaḥ sati
tātparyye, tadviṣayībhūtārthaviṣayasmṛtiṃ tajjanyānvayabuddhiṃ vā na
prativadhnanti kintu tātparyyamātronnāyakā ityalaṃ vyañjanā-
vṛttyeti svīcakruriti bhedaḥ . aneke arthāḥ prayojanāni
yatra yasya vā . anekaprayojanavati tri0 “anekārthābhi-
yoge ca yāvatsaṃsādhayeddhanī” iti smṛtiḥ . karmma0 .
vahuprayojane pu0 ba0 va0 .

Aufrecht’s Catalogus Catalogorum

☞ vol. 1, p. 19, col. 1.

anekārtha lex. Kāṭm. 10.