anati-an-ati-, not very-, not too-, not past-. (Words commencing with an-ati are so easily analysed by referring to ati, &c., that few need be enumerated). —An-ati-krama, as, m. moderation, propriety. —An-atikramaṇīya, as, ā, am, not to be avoided, not to be transgressed, inviolable. —An-atidṛśya, as, ā, am, Ved. not transparent, opaque; (or equivalent to aty-adṛśya), quite indiscernible. —An-atidbhuta, as, m., Ved. unsurpassed. —An-ativṛtti, is, f. congruity. —An-ativyādhya, as,ā, am, Ved. invulnerable. —An-atyanta-gati, is, f. the sense of “not exceedingly,” sense of diminutive words. —An-atyaya, as, ā, am, unperishable, un- broken. —An-atyudya, as, ā, am, Ved. (equivalent to aty-an-udya), quite unfit to be mentioned.
anatiind. Not very much; compounds beginning with anati may be analysed by referring to ati; e. g. anatikramaḥ moderation; anatikramaṇīya not to be transgressed, inviolable; anatidṛśya opaque; anatidbhuta unsurpassed, real true, proper; anativyādhya invulnerable; anatyaṃtagati sense of diminutive words; anatyaya imperishable, undecaying &c.; anatipraśna not to be asked to excess; anativilaṃbitā absence of delay; fluency as a speaker's qualification, one of the 35 Vāgguṇas, q. v.
anatiind. Not very much; compounds beginning with anati may be analysed by referring to ati; e. g. anatikramaḥ moderation; anatikramaṇīya not to be transgressed, inviolable, anatidṛśya opaque; anātedbhuta unsurpassed, real, true, proper, brahmā ta indra girvaṇaḥ kriyante anatidbhutā Rv.8.90.3. anativyādhya invulnerable; anatyantagati P.V.4.4 sense of diminutive words; anatyaya imperishable, undecaying &c.; anatipraśna not to be asked to excess; anativilambitā absence of delay; fluency as a speaker's qualification, one of the 35 Vāgguṇas, q. v.