ananya

ananya mfn. (-nyaḥ-nyā-nyaṃ)

1 One, sole, without any other.

2 Same, identical.

E. an neg. anya other.

ana_nya (nyaḥ-nyā-nyaṃ) a. One, sole.

ananya m. f. n. (-nyaḥ-nyā-nyam) I. Tatpur. Not different, same,

identical. E. a neg. and anya.

II. Bahuvr. ¹ Without another, one, sole. ² Fixed on

one object, having no other object or occupation. E. a

priv. and anya.

ananya an-anya, as, ā, am, no other, not

another, not different, identical; self; not having a

second, unique; not more than one, sole; having

no other (object), undistracted. —Ananya-gati, is,

f. sole resort or resource. —Ananya-gati, is, is, i,

or ananya-gatika, as, ā, am, having only one (or

no other) resort or resource left. —Ananya-gāmin,

ī, inī, i, going to no other. —Ananya-cinta, as,

ā, am, or ananya-cetas, ās, ās, as, giving one's

undivided thought to, (with loc.). —Ananya-codita,

as, ā, am, self-impelled. —Ananya-ja, as, m. epi-

thet of Kāma or Love. —Ananya-tā, f. or ananya-

tva, am, n. identity. —Ananya-dṛṣṭi, is, is, i,

gazing intently. —An-anya-deva, as, ā, am, having

no other god. —Ananya-niṣpādya, as, ā, am,

(requiring) to be accomplished by no other. —An-

anya-pūrvā, f. a female who never belonged to

another, a virgin. —Ananya-pratikriya, as, ā, am,

having no other means of resistance or redress.

—Ananya-bhava, as, ā, am, originating in or with

no other. —Ananya-bhāva, as, ā, am, thinking of

the only one, i. e. of the supreme spirit. —Ananya-

manas, ās, ās, as, or ananya-manaska, as, ā, am,

or ananya-mānasa, as, ī, am, exercising undivided

attention. —Ananya-yoga, as, m. not suitable to any

others. —Ananya-viṣaya, as, ā, am, exclusively

applicable. —Ananya-viṣayātman (°ya-āt°), ā, ā,

a, having the mind fixed upon one (or the sole)

object. —Ananya-vṛtti, is, is, i, closely attentive.

—An-anya-hṛta, as, ā, am, not carried off by

another, safe. —Ananyānubhava (°ya-an°), as, m.,

N. of the teacher of Prakāśātman. —Ananyārtha (°ya-

ar°), as, ā, am, not subservient to another object;

principal. —Ananyāśrita (°ya-āś°), as, ā, am, not

having resorted to another; independent; (am), n.

(in law) unencumbered property.

ananya a.

1 Not different, identical, same, not other than, self; ananyā rāghavasyāhaṃ bhāskarasya prabhāyathā . sā hi satyābhisaṃdhānātathānanyā ca bhartari Rām.

2 Sole, unique, without a second.

3 [nāsti anyaḥ viṣayo yasya] Undivided, undistracted (mind &c.); having no other object or person to think of &c.; ananyāściṃtayaṃto māṃ ye janāḥ paryupāsate Bg. 9. 22. In comp. ananya may be translated by ‘not by another,’ ‘directed or devoted to no one else’, ‘having no other object.’

Comp.

— artha a. not subservient to any other object, principal.

— āśrita a. independent, not resorting to another. (

— taṃ) unencumbered estate (in law).

— gatiḥ f. sole resort or resource.

— gatika a. [na. ba.] having no other resource or help, having no other resource left; ananyagatike jane vigatapātake cātake Udb.

— guru a. than which nothing is greater Śi. 1. 35.

— citta, ciṃta, cetas, manas, mānasa, hṛdaya a. giving one's undivided thought or attention to, with undivided mind; viciṃtayaṃtī yamananyamānasā Ś. 4. 1; K. 75.

— jaḥ, janman m. [nānyasmāt janma yasya; ātmabhūcittabhū ityādi tasya vyapadeśatvāt or nāsti anyadyasmātso'nanyaḥ viṣṇuḥ; tasmājjātaḥ] Cupid, the god of love; mā mūmuhatkhalu bhavaṃtamananyajanmā Māl. 1. 32.

— dṛṣṭi a. gazing intently or steadfastly at; °ṣṭiḥ savitāramaikṣata Ku. 5. 20.

— deva a. having no other (superior) God, epithet of the Supreme Being.

— paratā exclusive devotion or attachment; puraścakṣūrāgastadanu manaso'nanyaparatā Māl. 6. 15.

— parāyaṇa a. devoted to no other (woman) Ś. 3. 19.

— pūrvaḥ [ nānyā pūrvā yasya] having no other wife; varasyānanyapūrvasya viśokāmakarodguṇaiḥ Ku. 6. 92. (

— rvā) [na anyaḥ pūrvo yasyāḥ sā] a virgin (who never before belonged to another), a woman having no other husband; R. 4. 7.

— bhāj a. [na anyaṃ anyāṃ vā bhajate] not devoted to any other person; ananyabhājaṃ patimāpnuhiṃ Ku. 3. 63.

— viṣaya a. not applicable or belonging to any one else, (pb) exclusively applicable; V. 1. 1; Mv. 1. 25.

— vṛtti a.

1 of the same nature.

2 having no other means of livelihood.

3 closely attentive.

— śāsana a. not ruled over by any one else; R. 1. 30; Dk. 2.

— sāmānya, sādhāraṇa a. not common to any one else, uncommon, exclusively devoted, applicable or belonging to one; ananyanārīsāmānyo dāsastvasyāḥ purūravāḥ V. 3. 18; °rājaśabdaḥ R. 6. 38; M. 5; 4. 10; not capable of being performed by any one else, Ku. 3. 19.

— sadṛśa a. (śī f.) having no equal, matchless, peerless; yathaitānananyasadṛśān vidadhāsi Pt. 1.

1 ananya a. not different from (abl.).

2 ananyá a. having no other (object); concentrated in (loc.).

ananya án-anya, a. exclusively devoted to
(lc.); -gati, a. having not other refuge, helpless;
-gatika, a. id.: -tā, f. helplessness.

an-anyá mf(ā)n. no other, not another, not different, identical

self

not having a second, unique

not more than one, sole

having no other (object), undistracted

not attached or devoted to any one else, TS.

ananya

mfn. (-nyaḥ-nyā-nyaṃ) 1 One, sole, without any other.

2. Same, iden-
tical.

E. an neg. anya other.

ananya a. 1 Not different, identical, same, not other than, self; ananyā rāghavasyāhaṃ bhāskarasya prabhā yathā | sā hi satyābhiṃsandhānā tathānanyā ca bhartari Rām. cf. Rām.5.21.15. -2 Sole, unique, without a second. -3 [nāsti anyaḥ viṣayo yasya] Undivided, undistracted (mind &c.); having no other object or person to think of &c.; ananyāścintayanto māṃ ye janāḥ paryupāsate Bg.9.22. In comp. ananya may be translated by 'not by another', 'directed or devoted to no one else', 'having no other object'. -4 unopposed; ananyāṃ pṛthivīṃ bhuṅkte sarvabhūtahite rataḥ Kau. A. -Comp. -artha a. not subservient to any other object, principal. -āśrita a. independent, not resorting to another. (-tam) unencumbered estate (in law). -gatiḥ f. sole resort or resource. -gatika a. [na. ba] having no other resource or help, having no other resource left; ananyagatike jane vigatapātake cātake Udb. -guru a. than which nothing is greater. ananyagurvāstava kena kevalaḥ purāṇamūrtermahimāva- gamyate Si.1.35. -citta, -cinta, -cetas, -manas, -mānasa, -hṛdaya a. giving one's undivided thought or attention to, with undivided mind; vicintayantī yamananyamānasā Ś4.1; K.75. -jaḥ, -janman m. [nānyasmāt janma yasya; ātmabhū- cittabhū ityādi tasya vyapadeśatvāt or nāsti anyadyasmātso'nanyaḥ, viṣṇuḥ; tasmājjātaḥ] Cupid, the god of love; mā mūmuhatkhalu bhavantamananya- janmā Māl.1.32. -dṛṣṭi a. gazing intently or steadfastly at; ˚ṣṭiḥ savitāramaikṣata Ku.5.20. -deva a. having no other (superior) God, epithet of the Supreme Being. -paratā exclusive devotion or attachment; puraścakṣūrāgastadanu manaso'nanyaparatā Māl.6.15. -parāyaṇa a. devoted to no other (woman); Ś.3.18. -pūrvaḥ [nānyā pūrvā yasya] having no other wife; varasyānanyapūrvasya viśokāmakarodguṇaiḥ Ku.6.92. (-rvā) [na anyaḥ pūrvo yasyāḥ sā] a virgin (who never before belonged to another), a woman having no other husband; manuprabhṛtibhirmānyairbhuktā yadyapi rājabhiḥ | tathāpyananyapūrveva tasminnāsīdvasundharā || R.4.7. -bhāj a. [na anyam anyāṃ vā bhajate] not devoted to any other person; ananyabhājaṃ patimāpnuhi Ku.3.63. -viṣaya a. not applicable or belonging to any one else, exclusively applicable; yasmiṃnnīśvara ityanaṃnyaviṣayaḥ śabdaḥ V.1.1; Mv.1.25. -vṛtti a. 1 of the same nature. -2 having no other means of livelihood. -3 closely attentive. -śāsana a. not ruled over by any one else; ananyaśāsanāmurvī śaśāsaikapurīmiva R.1.30; Dk.2. -sāmānya, -sādhāraṇa a. not common to any one else, uncommon, exclusively devoted, applicable or belonging to one; ananyanārī- sāmānyo dāsastvasyāḥ purūravāḥ V.3.18; ˚rājaśabdaḥ R.6.38; M.5;4.10; not capable of being performed by any one else. Ku.3.19. -sadṛśa a. (-śī f.) having no equal, matchless, peerless yathaitānananyasadṛśān vidadhāsi Pt.1.

ananya ananya a. (anya) non autre.

ananyakārita a. (kṛ non produit par un autre, ou par une cause externe.

ananyagāmin a. (gam) qui ne va pas ailleurs, qui ne s'égare pas.

ananyacetas a. (cint) qui n'a pas d'autre pensée.

ananyaja a. (jan) qui ne naît que de soimême.

— S. m. l'amour.

ananyamanasa a. (manas) qui ne pense pas à autre chose.

ananyayoga a. sans liaison avec autre chose.

ananyavṛtti a. (vṛt) qui ne se tourne pas et ne s'occupe pas à autre chose.

ananyāśritayat, (ppr. de śri, pfx. ā), qui ne s'adresse pas ailleurs.

an-anya- a. qui ne concerne rien d'autre, occupé d'un seul objet (loc.); nul autre que.

°kārya- a. qui n'a rien d'autre à faire.

°gati- a. sans aide.

°guru- a. le plus haut de tous.

°cinta- a. dont la pensée n'a qu'un objet; °cetana- °cetas- °manas- °mānasa- °vyāpāra- id.

°ja- a. né hors du mariage.

°janman- m. Kāma.

°jāni- a. qui n'a pas d'autre femme.

°devata- a. qui n'a pas d'autres dieux.

°nātha- a. qui n'a pas d'autre protecteur.

°nārī-kamanīya- a. que nulle autre femme ne peut aimer.

°nārī-sāmānya- a. qui n'a de commerce avec nulle autre femme.

°paratā- f. fait de n'être dirigé sur rien d'autre.

°parāyaṇa- a. dévoué à nul autre.

°pūrva- a. qui n'a été marié à nulle autre; f. sans autre époux.

°pratikriya- a. qui n'a pas d'autre issue.

°bhāj- ag. qui n'aime nul autre; °bhāva- id.

°rādhas- a. qui ne vise à rien d'autre.

°ruci- a. qui ne prend plaisir à rien d'autre.

°rūpa- a. non dissemblable.

°viṣaya- a. qui n'a pas d'autre objet.

°śaraṇa- a. qui n'a pas d'autre refuge.

°śāsana- a. sous les ordres de nul autre.

°sama- a. dont nul n'est l'égal.

°sādhāraṇa- °sāmānya- a. commun à nul autre, exclusivement. applicable à ou par.

ananyādhīna- a. dépendant de nul autre.

ananyāpatya- a. n'ayant pas d'autre descendance .

ananyā-dṛśa- a. qui ne ressemble à aucun autre.

1. ananya (3. a + anya) adj. kein anderer, nicht verschieden; davon nom. abstr. ananyatā Nichtverschiedenheit, Identität: rasānanyatayā SĀH. D. 31, 7.

2. ananya (wie eben) adj. f. ā mit nichts Anderm beschäftigt, nur einem Gegenstande ergeben, nur auf einen Gegenstand gerichtet: ananyāścintayanto māṃ ye janāḥ paryupāsate BHAG. 9, 32. puruṣaḥ sa paraḥ pārtha bhaktyā labhyastvananyayā 8, 22. ananyā rāghavasyāhaṃ bhāskarasya prabhā yathā R. 5, 23, 12. mit dem loc.: sa hi satyābhisaṃdhānā tathānanyā ca bhartari R. 5, 51, 21.

1. ananya Adj. nicht verschieden von (Abl.) ṚV. PRĀT. 6,10.

2. ananya Adj. (f. ā) nur auf einen Gegenstand (Loc.) gerichtet.

2. ananyá keinem andern zugetan, TS. 3, 2, 8, 2.

ananya tri0 na anyaḥ sarvanā0 . anyabhinne svammin “ananya-
ratirāsīna” iti manuḥ ananyasmin svasmin ratiranu-
rāgo'syeti tadarthaḥ . nāsti anyo yasya upāsyatvena
viṣayatvena vā . anyāsevake “ananyāścintayantomāmiti”
ananyaviṣaye ca . “puruṣaḥ sa paraḥ pārtha! bhaktyā
labhyastvananyayeti” ca gītā . asya naña uttaratra padā-
ntarasattve asamarthasamāsāśrayaṇāt tadarthenaivānvayaḥ . yathā
“ananyadṛṣṭiḥ savitāramaikṣatetyādau” anyatra dṛṣṭyabhāvasya,
ananyacetā ityādau anyatra ceto'bhāvasya, ananyakāma
ityādau anyatra kāmābhāvasya ca bodhanamevamanyatra .