ananvaya

Yates Sanskrit-English Dictionary

☞ p. 22, col. 1.

ana_nvaya (yaḥ) 1. m. A comparison of
like with like.

Goldstücker Sanskrit-English Dictionary

☞ p. 69, col. 2.

ananvaya Tatpur. m. (-yaḥ) (In rhetoric.) One of the Ālaṅkā-

ras or figures of speech: comparing an object to itself, with

respect to its being the only one of its class as to the qua-

lities expressed and therefore not liable to comparison with

any thing else; e. g. the moon shines like a moon i. e. like

a very moon, a moon indeed. E. a neg. and anvaya, literally:

‘want of connexion sc. with other objects’.

Monier-Williams Sanskrit-English Dictionary (1st ed.)

☞ p. 25, col. 3.

ananvaya an-anvaya, as, m. want of con-

nexion; (in rhetoric) comparison of an object with

its own ideal, (as, a lady-like lady.)

Monier-Williams Sanskrit-English Dictionary (2nd ed.)

☞ p. 25, col. 2.

an-anvaya m. want of connexion, (in rhetoric) comparison of an object with its own ideal, (as, ‘a lady-like lady’.)

Böhtlingk and Roth Grosses Petersburger Wörterbuch

☞ vol. 5, p. 979.

ananvaya (3. a + anvaya) m. Bez. einer Redefigur, in welcher ein Gegenstand mit sich selbst verglichen wird: indurinduriva śrīmān so v. a. dem Monde kommt nichts Anderes an Schönheit gleich, die Schönheit des Mondes ist einzig in ihrer Art KUVALAY. 10,a (12,a). PRATĀPAR. 78,a,2.

☞ vol. 7, p. 1692.

ananvaya SĀH. D. 666.

Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

☞ vol. 1, p. 41, col. 1.

ananvaya m. eine Redefigur , in welcher ein Gegenstand , weil ihm nichts Anderes gleichkommt , mit sich selbst verglichen wird , KĀVYAPR. 10,5.

Vācaspatyam

☞ p. 149, col. 2.

ananvaya tri nāsti anvayo yatra ba0 . anvayaśūnye .
śābdabodhe parasparaṃ saṃsargaśūnye anvayaścānvayaśabde vakṣyate
arthālaṅkārabhede pu0 . tallakṣaṇaṃ yathā “upamānopameyatve
ekasyaiva tvananvaya” iti sā0 da0 . “rājīvamiva rājīvaṃ
jalaṃ jalamivājanī” tyādau ca ananvayāt tadalaṅkāratvaṃ
tathā hi upamānopameyabhāve sādṛśyajñānāvāśyakatvena
tasya bodhane niyate tadbhinnatve sati tadgatabhūyodharmmavattva
rūpasādṛśyasya bhedagarbhitatayā svapratiyogikabhedasya sva-
sminnasambhavenāpātato'nanvaya eva tātparyyeṇa tu itarasā-
dṛśyābhāvaparatvalakṣaṇayānvayastathā ca rājīvaṃ rājīve-
tarāsadṛśamiti bodhāttasyotkarṣo vyajyate . evaṃ “rāma-
rāvaṇayoryuddhaṃ rāmarāvaṇayorive” tyatrāpi .