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anaikāntika
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anaikāṃtika .
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Wilson Sanskrit-English Dictionary
☞
p. 37 .
anaikāntika mfn. (
-kaḥ-kī-kaṃ ) Unsteady, variable, having many objects or purposes.
E. aneka, anta end, and ṭhak aff.
Goldstücker Sanskrit-English Dictionary
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p. 113, col. 2 .
anaikāntika Tatpur. m. f. n. (
-kaḥ-kā-kam ) (In Philosophy.)
Indeterminate, going astray, non-absolute.--In the Nyāya
and Vaiśeṣika philosophies a quality which constitutes one
of the five hetvābhāsa (q. v.) or semblances of reason; in the
Nyāya it is also called savyabhicāra . A ‘semblance of reason’
‘goes astray’ or is ‘indeterminate’, if the argument is either
too general (sādhāraṇa ) i. e. if it may be applied to the sub-
ject of conclusion and to an opposite one; e. g. ‘sound is
eternal, because it is not the object of touch’ or ‘the hearth
smokes, because it is fiery’; or not general enough (asā-
dhāraṇa ) i. e. if it is excluded from either; e. g. ‘sound is
eternal because it has the properties of sound’; or non-ex-
clusive (anupasaṃhārin ) i. e. if the major may be predicated
of any other notion; e. g. ‘every thing is eternal because
it can be measured’ or ‘every thing can be named because
it can be inferred’. E. a neg. and aikāntika .
Monier-Williams Sanskrit-English Dictionary (1st ed.)
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p. 43, col. 1 .
An-aikāntika, as, ī, am, unsteady, variable, hav-
ing many objects or purposes.
—Anaikāntika-tva,
am, n. unsteadiness, uncertainty.
Monier-Williams Sanskrit-English Dictionary (2nd ed.)
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p. 42, col. 3 .
an-aikāntika mfn. unsteady, variable, having many objects or purposes
☞
p. 42, col. 3 .
an-aikāntika n. (in Vaiśeṣika
phil. ) the fallacy of undistributed middle.
Śabdasāgara Sanskrit-English Dictionary
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p. 31, col. 1 .
anaikāntika mfn. (-kaḥ-kī-kaṃ ) Unsteady, variable, having many objects or purposes.
E. aneka, anta end, and ṭhak aff.
Apte Enlarged Practical Sanskrit-English Dictionary
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vol. 1,
p. 116 .
anaikāntika a. (kī f. ) 1 Unsteady, uncertain; not to the point, not very important; bhṛtyo'bhṛtya iti ˚kametat Pt.1. -2 (in Logic) Name of one of the five main divisions of hetvābhāsa (fallacies,) otherwise called savyabhicāra . It is of three kinds :- (a ) sādhāraṇa , where the hetu is found both in the samakṣa and vipakṣa , the argument being therefore too general. (b ) asādhāraṇa where the hetu is in the pakṣa alone, the argument being not general enough. (c ) anupasaṃhārī which embraces every known thing in the pakṣa , the argument being non-conclusive.
Stchoupak Dictionnaire Sanscrit-Français
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p. 44, col. 1 .
an-aikāntika- a. non absolu; accessoire.
Renou Terminologie grammaticale du Sanskrit
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vol. 1,
p. 35 .
Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung
☞
vol. 1,
p. 60, col. 3 .
anaikāntika Adj.
so und auch anders sein könnend. Davon
Nom.abstr. °tva n.
NYĀYAS. 5,1,22.
Vācaspatyam
☞
p. 194, col. 2 .
anaikāntika pu0 ekāntaṃ niyataṃ vyāpnoti ekānta + ṭhak ekānto niyamo vyāptirastyasya ṭhan svārthe aṇ vā na0 ta0 . anekāntaśabdārthe anekāntaśabde'dhikaṃ dṛśyam “trighā'naikā- ntiko mata ” bhāṣā0 . aikāntiko niścitarūpastadbhinne tri0