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    See also anaikāṃtika.


    Wilson Sanskrit-English Dictionary

    p. 37.
    anaikāntika mfn. (-kaḥ-kī-kaṃ) Unsteady, variable, having many objects or purposes.

    E. aneka, anta end, and ṭhak aff.

    Goldstücker Sanskrit-English Dictionary

    p. 113, col. 2.
    anaikāntika Tatpur. m. f. n. (-kaḥ-kā-kam) (In Philosophy.)

    Indeterminate, going astray, non-absolute.--In the Nyāya

    and Vaiśeṣika philosophies a quality which constitutes one

    of the five hetvābhāsa (q. v.) or semblances of reason; in the

    Nyāya it is also called savyabhicāra. A ‘semblance of reason’

    ‘goes astray’ or is ‘indeterminate’, if the argument is either

    too general (sādhāraṇa) i. e. if it may be applied to the sub-

    ject of conclusion and to an opposite one; e. g. ‘sound is

    eternal, because it is not the object of touch’ or ‘the hearth

    smokes, because it is fiery’; or not general enough (asā-

    dhāraṇa) i. e. if it is excluded from either; e. g. ‘sound is

    eternal because it has the properties of sound’; or non-ex-

    clusive (anupasaṃhārin) i. e. if the major may be predicated

    of any other notion; e. g. ‘every thing is eternal because

    it can be measured’ or ‘every thing can be named because

    it can be inferred’. E. a neg. and aikāntika.

    Monier-Williams Sanskrit-English Dictionary (1st ed.)

    p. 43, col. 1.
    An-aikāntika, as, ī, am, unsteady, variable, hav-

    ing many objects or purposes. —Anaikāntika-tva,

    am, n. unsteadiness, uncertainty.

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    p. 42, col. 3.
    an-aikāntika mfn. unsteady, variable, having many objects or purposes
    p. 42, col. 3.
    an-aikāntika n. (in Vaiśeṣika phil.) the fallacy of undistributed middle.

    Śabdasāgara Sanskrit-English Dictionary

    p. 31, col. 1.
    anaikāntika

    mfn. (-kaḥ-kī-kaṃ) Unsteady, variable, having many objects or
    purposes.

    E. aneka, anta end, and ṭhak aff.

    Apte Enlarged Practical Sanskrit-English Dictionary

    vol. 1, p. 116.
    anaikāntika a. ( f.) 1 Unsteady, uncertain; not to the point, not very important; bhṛtyo'bhṛtya iti ˚kametat Pt.1. -2 (in Logic) Name of one of the five main divisions of hetvābhāsa (fallacies,) otherwise called savyabhicāra. It is of three kinds :- (a) sādhāraṇa, where the hetu is found both in the samakṣa and vipakṣa, the argument being therefore too general. (b) asādhāraṇa where the hetu is in the pakṣa alone, the argument being not general enough. (c) anupasaṃhārī which embraces every known thing in the pakṣa, the argument being non-conclusive.

    Stchoupak Dictionnaire Sanscrit-Français

    p. 44, col. 1.
    an-aikāntika- a. non absolu; accessoire.

    Renou Terminologie grammaticale du Sanskrit

    vol. 1, p. 35.

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    vol. 1, p. 60, col. 3.
    anaikāntika Adj. so und auch anders sein könnend. Davon Nom.abstr. °tva n. NYĀYAS. 5,1,22.

    Vācaspatyam

    p. 194, col. 2.
    anaikāntika pu0 ekāntaṃ niyataṃ vyāpnoti ekānta + ṭhak
    ekānto niyamo vyāptirastyasya ṭhan svārthe aṇ vā na0 ta0 .
    anekāntaśabdārthe anekāntaśabde'dhikaṃ dṛśyam trighā'naikā-
    ntiko mata bhāṣā0 . aikāntiko niścitarūpastadbhinne tri0