khata, see below), not (specially) prepared, of food: Laṅk
196.12, said or rice offered to infants without proper
boiling (and seasoning?); not affected (by some outside
influence), avikopitair indriyair anabhisaṃskṛtair gātrair
LV 323.16, in description of the Bodhisattva's indifference
to the daughters of Māra, with senses undisturbed, with
body-members unaffected. So Tib., lus (body) ma bcos pa,
lit. not made (up), see Jäschke s.v. bcos-pa, ‘3. made or
contrived by art, artificial (so Pali abhisaṃkhata is some-
times used, CPD)…ma bcos, artless, unaffected, genuine;
it also seems to denote an absence of mental activity (see
s.v. abhisaṃskāra) or a forbearance of exercising such
activity, in short that indifference to the world, which is
so highly valued by the Buddhist.’