2. an-ārabhya, ind. without commencing: this is used in compounds in the sense ‘detached;’ thus, an-ārabhya-vāda, as, m. a detached remark (upon sacrifices, &c.); anārabhyādhīta (°ya-adh°), as, ā,am, taught or studied or read as a detached subject (not as part of regular or authoritative treatise).
anārabhyaa. Unfit to be commenced or undertaken — ind. Without commencing; without reference to any particular thing; e. g.°vādaḥ detached remark (upon sacrifices &c); kiṃcitkarmārabhya udyate ucyate ityārabhyavādaḥ naārabhyavādaḥ. Comp.—adhītaa. [naārabhya kiṃcidadhītaḥ] studied or taught or read without reference to any particular subject (not as part of a regular or authoritative work); learnt as a detached subject; yeṣāṃ maṃtrāṇāṃkarmaviśeṣe viniyogo noktaḥ teṣāṃ maṃtrāṇāṃanārabhyādhītatvāt brahmayajñe eva viniyoga iti mīmāṃsā.
anārabhyaa. Unfit to be commenced or undertaken. -ind. Without commencing; without reference to any particular thing e. g. ˚vādaḥ1 detached remark (upon sacrifices &c.); kiñcitkarmārabhya udyate ucyate ityārabhyavādaḥ na ārabhyavādaḥ-2 A statement without any specific reference to any particular thing or act, na bānārabhyavādāt | Ms.6.6.3, A statement having no definite context. -Comp. -adhītaa. [na āsabhya kiñcidadhītaḥ] studied or taught or read without reference to any particular subject (not as part of a regular or authoritative work); learnt as a detached subject; yeṣāṃ mantrāṇāṃ karmaviśeṣe viniyogo noktaḥ teṣāṃ mantrāṇām anārabhyādhītatvāt brahmayajñe eva viniyoga iti mīmāṃsā.