anārabhyādhīta

anārabhyādhīta Tatpur. m. f. n. (-taḥ-tā-tam) Not read in con-

nexion with chapters or books treating authoritatively on

vaidik rites or sacrifices; said of passages, esp. in the

Brāhmaṇas, which treat on rites, sacrifices &c. not to be

connected with other passages with which they may happen

to be found together, the injunctions of the latter not be-

ing applicable to those of the former. A ceremonial, for

instance, taught in an anārabhyādhīta, would not be con-

sidered as the essential part of another ceremonial, treated

in passages, called ārabhyādhīta, which may precede or

follow it, nor share in the general rules concerning these;

and it is, therefore, always the object of special rules which

define its position amongst the other parts of the ritual and

its applicability. E. a neg. and ārabhyādhīta.

anārabhyādhīta mfn. taught or studied or read as a detached subject (not as part of a regular or authoritative treatise).

anārabhyādhīta (anārabhya [3. a + ārabhya gerund. von rabh mit ā] + ādhīta) = śrautakarmaṇyaviniyukta, brahmayajñārha; so wird in KĀTY. ANUKR. und bei MAHĪDH. der VS. 33, 55-34, 58. stehende Mantragaṇa genannt.

anārabhyādhīta auch MAHĪDH. zu VS. 12, 91. Schol. zu KĀTY. ŚR. 1, 6, 30. 7, 15. Schol. zu ŚAT. BR. 9, 4, 2, 27. 11, 4, 3, 19.

anārabhyādhīta tri0 na ārabhya kiñcit adhītaḥ . kiñci-
danadhikṛtya adhīte, yeṣāṃ mantrāṇāṃ karmmaviśeṣe viniyogo
noktasteṣāṃ mantrāṇāmanārābhyādhītatvāt brahmayajñe eva vini-
yoga iti mīmāṃsāyāṃ sthirīkṛtam . “sāmānyena tu vini-
yogo yadyapi brahmayajñaviśeṣa” iti ṛ0 bhā0 mādhavaḥ .