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    anācāra

    See also anācāraḥ.

    Wilson Sanskrit-English Dictionary

    ☞ p. 28.
    anācāra mfn. (-raḥ-rā-raṃ) Immoral, ill behaved, indecent. m. (-raḥ) Impropriety, violation of moral or civil rule or institute.

    E. an neg. ācāra moral rule.

    Yates Sanskrit-English Dictionary

    ☞ p. 23, col. 2.
    anā_cāra (raḥ) 1. m. Impropriety.

    Goldstücker Sanskrit-English Dictionary

    ☞ p. 75, col. 2.
    anācāra I. Tatpur. m. (-raḥ) Impropriety, misconduct, vio-

    lation of moral or civil laws.

    II. Bahuvr. m. f. n. (-raḥ-rā-ram) Ill behaved, indecent.

    immoral.

    Monier-Williams Sanskrit-English Dictionary (1st ed.)

    ☞ p. 28, col. 1.
    An-ācāra, as, ā, am, or anācārin, ī, iṇī, i,

    improper in behaviour; regardless of custom or pro-

    priety or law; unprincipled.

    Apte Practical Sanskrit-English Dictionary

    ☞ p. 61, col. 1.
    anācāra a. Devoid of customary observances or duties, improper in behaviour, unprincipled, regardless of custom, law or propriety &c.; also anācārin in this sense.

    — raḥ, anācaraṇaṃ Absence of due observances or customary duties, improper conduct, departure from established usage or principle; anācāra is of two kinds vihitasya ananuṣṭhānaṃ niṣiddhasya cānuṣṭhānam.

    Macdonell Sanskrit-English Dictionary

    ☞ p. 13, col. 3.
    anācāra an-ācāra, a. ill-bred; m. bad behaviour.

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    ☞ p. 27, col. 3.
    an-ācāra m. id.
    ☞ p. 27, col. 3.
    an-ācāra mfn. improper in behaviour
    ☞ p. 27, col. 3.
    regardless of custom or propriety or law
    ☞ p. 27, col. 3.
    unprincipled
    ☞ p. 27, col. 3.
    uncommon, curious, Kauś.

    Śabdasāgara Sanskrit-English Dictionary

    ☞ p. 24, col. 1.
    anācāra

    mfn. (-raḥ-rā-raṃ) Immoral, ill behaved, indecent.

    m. (-raḥ) impro-
    priety, violation of moral or civil rule or institute.

    E. an neg.
    ācāra moral rule.

    Apte Enlarged Practical Sanskrit-English Dictionary

    ☞ vol. 1, p. 80.
    anācāra a. Devoid of customary observances or duties, improper in behaviour, unprincipled, regardless of custom, law or propriety &c.; also anācārin in this sense. -raḥ, -anācaraṇam Absence of due observances or customary duties, improper conduct, departure from established usage or principle; anācāra is of two kinds vihitasya ananuṣṭhānaṃ niṣiddhasya cānuṣṭhānam.

    Stchoupak Dictionnaire Sanscrit-Français

    ☞ p. 29, col. 2.
    an-ācāra- a. mal élevé; nt. conduite grossière.

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    ☞ vol. 1, p. 183.
    1. anācāra (3. a + ācāra) m.

    1) ungewöhnliche Erscheinung: pipīlikānācāre KAUŚ. 93.

    — 2) Unsitte: sarvadeśeṣvanācāraḥ pathi tāmbūlacarvaṇam eine Smṛti im ŚKDR.

    ☞ vol. 1, p. 183.
    2. anācāra (wie eben) adj. ungewöhnlich, seltsam: pipīlikā anācārarūpā dṛśyante KAUŚ. 116. 117. 118.

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    ☞ vol. 1, p. 45, col. 1.
    anācāra m.

    — 1) kein Brauch LĀṬY. 10,1,15.

    — 2) ungewöhnliche Erscheinung.

    — 3) schlechtes Betragen , Unsitte Ind. St. 10,98.

    Schmidt Nachträge zum Sanskrit-Wörterbuch

    ☞ p. 32, col. 1.
    2. anācāra Adj. ungesittet, Daśak. (1925) 2, 125, 3.

    Vācaspatyam

    ☞ p. 157, col. 2.
    anācāra pu0 aprāśastye'bhāve vā na0 ta0 . kadācāre,
    ācārābhāve ca . “sarvadeśeṣvanācāraḥ pathi tāmbūla-
    carvaṇamiti” smṛtiḥ . “anācārodvividhaḥ vihitasyānu-
    ṣṭhānābhāvaḥ niṣiddhasyācaraṇañca . tatra ācāraśabde
    vakṣyamāṇā bhāvābhāvarūpāḥ śāstre karttavyatayā ye vihi-
    tāsteṣāmananuṣṭhānam anācāraḥ . niṣiddhaśabde vakṣya-
    māṇāni varjjanīyatayā śāstre yāni uktāni teṣā-
    manuṣṭhānamapyanācāraḥ . tatrāyaṃ viśeṣaḥ yatra deśe para-
    bhparāprasiddhaḥ yo'nācāraḥ sa, alpadoṣādhāyakaḥ yathoktaṃ
    mādhavīye baudhāyanena “pañcadhā vipratipattirdakṣiṇata
    urṇāvikrayo, anupanītena bhāryyayā ca saha bhojanam,
    paryyuṣitabhojanam, mātulapitṛṣvasṛduhitṛpariṇayanam,
    tathottarataḥ sīdhupānamubhayatodadbhirvyavahāra” ityādika-
    mabhidhāya “itara itarasmin kurvan duṣyati deśaprāmāṇyā-
    diti” . “itarodākṣiṇātya itarasmin uttaradeśe
    mātulasutādisambandhaṃ kurvan duṣyati na svadeśe, tathā itara
    udīcya itarasmin dakṣiṇe deśe sīdhupānādikaṃ kurvan
    duṣyati na svadeśe kutaḥ deśaprāmāṇyāt deśanibandhanatvā-
    dācārapramāṇyasyeti” mādhavaḥ . devalaḥ “yasmin deśe ga
    āvāraḥ nyāyadṛṣṭaḥ sukalpitaḥ . sa tasminneva karttavyo
    na tu deśāntare smṛtaḥ iti . yasmin deśe pure grāme
    trividhe nagare'pi vā . yo yatra vihito dharmmastaṃ dharmaṃ na
    vicālayediti” . “deśānuśiṣṭaṃ kuladharmamagryaṃ svajāti-
    dharmaṃ na hi saṃtyajecceti” smṛtyantaraṃ bṛhaspatirapi “para-
    mparāsiddhānānācārān deśaviśeṣeṣvāha sma . “uduhyate
    dākṣiṇātyairmātulasya sutā dvijaiḥ . matsyādāśca narāḥ
    pūrvve vyabhicāraratāḥ striyaḥ . uttare madyapāścaiva
    spṛśyā nṝṇāṃ rajasvalā iti” evamanyepyanācārā
    deśabhede paramparāgatāḥ tattatspṛtiṣūktā vedyāḥ . ba0 .
    ācārahīne tri0 .