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    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    ☞ p. 82, col. 2.
    a-mṛta—manthana n. ‘the churning for the Amṛta’, N. of the chapters 17-19 of MBh. i.

    Index to the Names in the Mahābhārata

    ☞ p. 34, col. 2.
    [Amṛtamanthana] (“churning of the Amṛta or Am-

    brosia”). Cf. Āstīkaparvan. § 28: Once the gods having

    assembled on the summit of Mount Meru, Nārāyaṇa told

    Brahmán to churn the Ocean with the gods and the Asuras,

    in order to obtain Amṛta (I, 17). Viṣṇu and Brahmán

    prevailed upon Ananta (i.e. Śeṣa), the prince of Snakes,

    to bring up the mountain Mandara. The gods having

    obtained from the Ocean the permission to churn it, Indra

    placed Mandara on the back of the Tortoise-king; Mandara

    was made the churning staff and Vāsuki the cord, the

    Asuras holding him by the hood and the gods by the tail,

    while Ananta, who sided with Nārāyaṇa, at intervals raised the

    snake's hood and suddenly lowered it. Black vapours with

    flames issued from Vāsuki's mouth, etc. After some churning

    the gums of various trees and herbs mingled with the waters

    of the Ocean, and the milky water produced clarified butter,

    but even then the Amṛta did not appear. The gods were

    tired and repaired to Brahmán, who prevailed upon Nārāyaṇa

    to grant the gods new strength to churn afresh. After

    a while the Moon, Śrī, Surādevī (wine), Ucchaiḥ-

    śravas, and Kaustubha came forth on the side of the

    gods; then Dhanvantari with a white vessel of Amṛta

    in his hand; then Airāvaṇa, and at last the poison

    Kālakūṭa, that Śiva, solicited by Brahmán, swallowed

    for the safety of the creation; from that time Śiva is called

    Nīlakaṇṭha (‘Blue-neck’). The Asuras preparing to rob

    the gods of Śrī and the Amṛta, Nārāyaṇa, assisted by his

    māyā (‘illusion’), assumed a ravishing female form; the

    Dānavas and Daityas were infatuated, and placed the Amṛta

    in her hands (I, 18). While the Daityas and Dānavas

    pursued the gods, Viṣṇu with Nara let the gods drink of

    the Amṛta; the Dānava Rāhu also drank of it in the disguise

    of a god, but was discovered by Sūrya (i.e. the Sun) and

    Soma (i.e. the Moon); then Nārāyaṇa instantly seized his

    discus and cut off his head, which to this day swallows Sūrya

    and Soma. In a dreadful battle on the shores of the salt-

    water sea the gods, headed by Nārāyaṇa with his discus

    Sudarśana and Nara with his celestial bow, discomfited the

    Asuras, who entered the bowels of the earth or plunged into

    the sea of salt waters. The gods replaced Mandara on its

    own base, and, headed by Indra, they entrusted the keeping

    of the vessel of Amṛta to Kirīṭin (i.e. Nara), (I, 19).

    The Purāṇa Index

    ☞ vol. 1, p. 86.
    Amṛtamanthana — the fourth devāsura battle, in which

    Indra defeated Praḥlāda.1 Also the fourth of twelve incarna-

    tions of Hari by name Indra; with details of the battle.2 [Footnote] 1) Br. III. 72. 73 and 79; IV. 6. 7. [Footnote] 2) M. 47. 43 and 48; 249.

    51; Vā. 97. 74. 79.