• Home
  • Sanskrit
  • About
  • ajita

    See also ajitaḥ.


    Wilson Sanskrit-English Dictionary

    p. 13.
    ajita mfn. (-taḥ-tā-taṃ)

    1 Unconquered.

    2 Unexcelled, unsurpassed. m. (-taḥ)

    1 The second of the twenty-four principal Jaina Tīrthakaras or deified sages.

    2 A name of VIṢṆU.

    3 A name of BUDDHA.

    4 A name of ŚIVA.

    E. a neg. and jita, participle of ji to conquer.

    Yates Sanskrit-English Dictionary

    p. 11, col. 2.
    ajita (taḥ-tā-taṃ) a. Unconquered,
    unsurpassed. 1. m. A sage;
    Vishnu, Buddha, Shiva.

    Goldstücker Sanskrit-English Dictionary

    p. 26, col. 1.
    ajita Tatpur. I. m. f. n. (-taḥ-tā-tam) 1 Unconquered. 2 Un-

    excelled, unsurpassed.

    II. m. (-taḥ) 1 The proper name of several gods and per-

    sons, viz. a. Viṣṇu. b. Śiva. c. One of the seven Ṛṣis

    who preside during the reign of the fourteenth Manu. d. A

    name of Maitreya or a future Buddha. e. The second of

    the Arhats or Jaina saints of the present Avasarpiṇī,

    a descendant of Ikṣvāku and a son of Jitaśatru by Vijayā.

    f. The attendant of Suvidhi or the ninth Jaina Arhat of the

    present Avasarpiṇī. 2 The name of a powerful antidote.

    3 A kind of poisonous rat.

    III. m. pl. (-tāḥ) A particular class of gods in the reign

    of the first Manu, the same as the jayāḥ in a former life.

    E. a neg. and jita.

    Monier-Williams Sanskrit-English Dictionary (1st ed.)

    p. 10, col. 1.
    ajita a-jita, as, ā, am, not conquered,

    unsubdued, unsurpassed, invincible, irresistible; (as),

    m., N. of an antidote, a poisonous sort of rat; N. of

    various persons, viz. Viṣṇu; Śiva; one of the Saptar-

    shis of the fourteenth Manvantara; Maitreya or a future

    Buddha; the second of the Arhats or saints of the

    present (Jaina) Avasrapiṇī, a descendant of Ikṣvāku;

    the attendant of Suvidhi, who is the ninth of those

    Arhats; (ās), m. pl. a class of deified beings in the

    first Manvantara. —Ajita-keśa-kambala, as, m., N.

    of a Brāhman. —Ajita-balā, f., N. of a Jaina deity,

    who acts under the direction of the Arhat Ajita.

    —Ajita-vikrama, as, m. (having invincible power),

    epithet of king Candragupta the second. —Ajitātman

    (°ta-āt°), ā, ā, a, having an unsubdued self or spirit.

    —Ajitāpīḍa (°ta-āp°), as, m. having an unsurpassed

    crown; N. of a king. —Ajitendriya (°ta-ind°), as,

    ā, am, having an unsubdued sensuous nature, whose

    passions are not controlled.

    Apte Practical Sanskrit-English Dictionary

    p. 25, col. 1.
    ajita a.

    1 Invincible, unconquerable, irresistible; °taṃ puṇyaṃ… mahaḥ U. 5. 27.

    2 Not conquered or won (as a country &c.); not restrained, curbed, controlled, °ātman; °iṃdriya of uncontrolled soul or passion.

    taḥ

    1 N. of Viṣṇu or Śiva or of Buddha.

    2 N. of a powerful antidote, or a poisonous sort of rat. (pl.) A class of deities in the first Manvantara.

    Comp.

    āpīḍaḥ having an invincible crown; N. of a King.

    balā N. of a Jaina deity who acts under orders from the Arhat Ajita.

    vikramaḥ ‘of unsubdued power’, N. of Candragupta II.

    Cappeller Sanskrit-English Dictionary

    p. 6.
    ajita a. unconquered, unsubdued.

    Macdonell Sanskrit-English Dictionary

    p. 5, col. 1.
    ajita a-jita, pp. unconquered.

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    p. 10, col. 2.
    a-jita mfn. not conquered, unsubdued, unsurpassed, invincible, irresistible
    p. 10, col. 2.
    a-jita m. a particular antidote
    p. 10, col. 2.
    a kind of venomous rat
    p. 10, col. 2.
    N. of Viṣṇu
    p. 10, col. 2.
    Śiva
    p. 10, col. 2.
    one of the Saptarṣis of the fourteenth Manvantara
    p. 10, col. 2.
    Maitreya or a future Buddha
    p. 10, col. 2.
    the second of the Arhats or saints of the present (Jaina) Avasarpiṇī, a descendant of Ikṣvāku
    p. 10, col. 2.
    the attendant of Suvidhi (who is the ninth of those Arhats)
    p. 10, col. 2.
    a-jita m. pl. a class of deified beings in the first Manvantara.

    Śabdasāgara Sanskrit-English Dictionary

    p. 11, col. 1.
    ajita

    mfn. (-taḥ-tā-taṃ)

    1. Unconquered.

    2. Unexcelled, unsurpassed.

    m.
    (-taḥ)

    1. The second of the twenty-four principal Jaina Tīrthakaras
    or deified sages.

    2. A name of VISHṆU.

    3. A name of BUDDHA.
    4. A name of SIVA.

    E. a neg. and jita, participle of ji to conquer.

    Apte Enlarged Practical Sanskrit-English Dictionary

    vol. 1, p. 32.
    ajita a. Invincible, unconquerable, irresistible, ˚taṃ puṇyaṃ... mahaḥ U.5.27. -2 Not conquered or won (as a country &c.); not restrained, curbed, controlled, ˚ātman; ˚indriya of uncontrolled soul or passion. -taḥ 1 N. of Viṣṇu or Śiva or Buddha. -2 N. of a powerful antidote, or a poisonous sort of rat. -(pl.) A class of deities in the first Manvantara of. paramātmanyātmani ca triṣu syādasphuṭe'jitaḥ | aparājitaviṣṇvīśaparamātmasu kathyate || Nm. -Comp. -āpīḍaḥ having an invincible crown; N. of a king. -keśakambalaḥ Name of one of the six chief heretical teachers. (mentioned in Buddhist texts as contemporaries of Buddha.) -balā N. of a Jain deity who acts under orders from the Arhat Ajita. -vikramaḥ 'of unsubdued power', N. of Chandragupta II.

    Burnouf Dictionnaire Sanscrit-Français

    p. 11, col. 2.
    ajita ajita pp. nég. (ji) invaincu, inconquis.

    Np. m. viṣṇu; le buddha.

    Stchoupak Dictionnaire Sanscrit-Français

    p. 8, col. 2.
    a-jita- a. v. invaincu; m. Viṣṇu.

    °bhṛtyatā- f. fait de ne pas tenir la bride à ses serviteurs.

    ajitātman- a. qui ne se maîtrise pas.

    ajitendriya- a. non maître de ses sens.

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    vol. 1, p. 72.
    ajita (3. a + jita von ji)

    1) adj. unbesiegt H. an. 3, 238. māraṇaṃ cāstramajitam R. 1, 29, 19. na ca te 'styajitaṃ kiṃ ca na 5, 78, 22.

    — 2) m.

    a) sc. agadaḥ N. eines mächtigen Gegengiftes SUŚR. 2, 275, 15. auch ajitaṃ sarpiḥ genannt 422, 3; vgl. ajeya 2.

    — b) N. eines zum Geschlecht der Mäuse gerechneten giftigen Thieres SUŚR. 2, 278, 3. 279, 12.

    — c) Viṣṇu AK. 3, 4, 64. TRIK. 1, 1, 28. H. an. 3, 238. R. 6, 102, 13. VP. 264.

    — d) Śiva, ŚIV. im ŚKDR.

    — e) N. eines der Saptarṣi im 14ten Manvantara HARIV. 492.

    — f) m. pl. eine Klasse von Göttern VĀYU-P. im VP. 122, N. 20.

    — g) Maitreya, der zu erwartende Buddha, TRIK. 1, 1, 24. H. an. 3, 238. BURN. Intr. I, 101 fg.

    — h) N. des 2ten Arhant's der gegenwärtigen Avasarpiṇī H. 26. an. 3, 238, ein Sohn Jitaśatru's H. 36. und der Vijayā 39, aus Ikṣvāku's Geschlecht 35, sein Attribut ein Elephant 47, seine Farbe golden 49. Misc. Ess. II, 208; vgl. ajitanātha Verz. d. B. H. No. 1364.

    — i) N. eines Dieners des 9ten Arhant's der gegenwärtigen Avasarpiṇī H. 42.

    vol. 5, p. 957.
    ajita

    1) MED. t. 78.

    — 2)

    b) ajira st. dessen Verz. d. Oxf. H. 309,a,19.

    — c) MED. Spr. 4053. — ajitasya jitiḥ N. eines Sāman Ind. St.3,202,a. — ajitā f. N. pr. eines Wesens im Gefolge der Devī WILSON, Sel. Works 2, 38.

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    vol. 1, p. 16, col. 2.
    ajita

    — 1) Adj. unbesiegt.

    — 2) m.

    — a) ein best. mächtiges Gegengift (auch ajitaṃ sarpiḥ genannt).

    — b) ein best. zu den Mäusen gezähltes giftiges Thier (v.l. ajira).

    — c) ein Viṣṇu's.

    — d) Pl. N. einer Klasse von Göttern.

    — e) N.pr. einer der 7 Ṛṣi im 14ten Manvantara und vieler anderer Personen.

    — 3) f. ā N.pr. eines Wesens im Gefolge der Devi.

    Cappeller Sanskrit Wörterbuch

    p. 4, col. 2.
    ajita unbesiegt. °tendriya der seine Sinne nicht beherrscht.

    Vācaspatyam

    p. 91, col. 2.
    ajita tri0 na0 ta0 . jitabhinne parājitabhinne . jidhāto-
    rdvikarmmakatvāt anirjitaśatrau, aparājitadeśādau cāsya
    pravṛttiḥ ekasya karmmaṇo'vivakṣāyāmanyasya vivakṣāyāṃ tatraiva
    karmmaṇi ktaḥ . bhūriprayogastu anirjjitaśatrāveva tathā ca
    gauṇe karmmaṇi duhyāde rityukteḥ gauṇakarmmaṇaevābhi-
    dhānaniyamāt tasyaiva jayakarmmatāyāṃ ktenābhidhātuṃ yogya-
    tvam . na ca te'styajitaṃ kiñciditi purā0, nāstyeṣā-
    majito deśa ityādau gauṇakarmmaṇo'vivakṣayaiva jayaprāpta
    deśādau jitaśabdaprayogāt tatogañsamāsa iti bhedaḥ .
    rāgādibhirjitatvābhāvāt śive, viṣṇau, buddhe, ca pu0 .

    Index to the Names in the Mahābhārata

    p. 28, col. 1.
    Ajita1, an ancient king. § 5 (Anukram.): I, 1, 224b.
    p. 28, col. 1.
    Ajita2 = Śiva (1000 names2).

    The Purāṇa Index

    vol. 1, p. 32.
    Ajita (I) — a manifestation of Hari during the epoch of

    Manu Cākṣuṣa. In this period the Kṣīroda was churned and

    nectar was secured.1 Praised by Brahmā.2 Advised gods to

    befriend Asuras and then get amṛta by churning the ocean,

    with their co-operation, to be able ultimately to prevail

    against them;3 began to take part in Amṛtamathana when

    the efforts of others produced no results.4 [Footnote] 1) Bhā. II. 2. 5; VIII. 5. 9-10. [Footnote] 2) Ib. VIII. 5. 25-50. [Footnote] 3) Ib. VIII.

    6. 18-25. [Footnote] 4) Ib. VIII. 7. 16; X. 2. 20; X. 51. 48.
    vol. 1, p. 32.
    Ajita (II) — a Pṛthuka god.

    Br. II. 36. 74.
    vol. 1, p. 32.
    Ajita (III) — the name of Hari born in Svārociṣa epoch

    from Tuṣitā.

    Br. III. 3. 114.
    vol. 1, p. 33.
    Ajitas (I) — a group of gods with Āyuṣmanta formed

    14 gaṇas whose residence was Maharloka. From there they

    go to Janaloka.

    Br. III. 4. 27; IV. 1. 122.
    vol. 1, p. 33.
    Ajitas (II) — a devagaṇa;1 they are Asama, Ugradṛṣṭi,

    Sunaya, Śuciśravas, Kevala, Viśvarūpa, Sudakṣa, Madhupa,

    Turiya, Indrayuk.2 Remembered by Brahmā.3 [Footnote] 1) Vā. 10. 21. [Footnote] 2) Br. II. 9. 46; 13. 90. [Footnote] 3) Vā. 31. 4.
    vol. 1, p. 33.
    Ajitas (III) — sons of Ajita and Ruci in the Svāyam-

    bhuva Manvantara.

    Vā. 67. 33.

    Edgerton Buddhist Hybrid Sanskrit Dictionary

    p. 7, col. 2.
    Ajita, (1) (= Pali id.) epithet of Maitreya; mostly

    voc. in direct address, the name Maitreya being otherwise

    used in same context; but other forms occur (ajitasya

    Karmav 40.1): SP 18.4; 308.1, 2; 309.2 ff.; 327.3; 332.6 ff.;

    345.7 ff., etc.; Mv i.51.6; Śikṣ 97.8; (an unidentified

    Bodhisattva, prob. Maitreya) Sukh 64.7 ff.; 92.10; (2) n.

    of a future Buddha, but seemingly distinguished from

    Maitreya: Mv iii.330.8; (3) n. of an attendant on the

    Bodhisattva (Śākyamuni) in a previous birth: Jm 3.4

    (query: to be identified with Maitreya?).