ajitaa-jita, as, ā, am, not conquered, unsubdued, unsurpassed, invincible, irresistible; (as), m., N. of an antidote, a poisonous sort of rat; N. of various persons, viz. Viṣṇu; Śiva; one of the Saptar- shis of the fourteenth Manvantara; Maitreya or a future Buddha; the second of the Arhats or saints of the present (Jaina) Avasrapiṇī, a descendant of Ikṣvāku; the attendant of Suvidhi, who is the ninth of those Arhats; (ās), m. pl. a class of deified beings in the first Manvantara. —Ajita-keśa-kambala, as, m., N. of a Brāhman. —Ajita-balā, f., N. of a Jaina deity, who acts under the direction of the Arhat Ajita. —Ajita-vikrama, as, m. (having invincible power), epithet of king Candragupta the second. —Ajitātman(°ta-āt°), ā, ā, a, having an unsubdued self or spirit. —Ajitāpīḍa (°ta-āp°), as, m. having an unsurpassed crown; N. of a king. —Ajitendriya (°ta-ind°), as,ā, am, having an unsubdued sensuous nature, whose passions are not controlled.
ajitaa.1 Invincible, unconquerable, irresistible; °taṃ puṇyaṃ… mahaḥ U. 5. 27. 2 Not conquered or won (as a country &c.); not restrained, curbed, controlled, °ātman; °iṃdriya of uncontrolled soul or passion. —taḥ1 N. of Viṣṇu or Śiva or of Buddha. 2 N. of a powerful antidote, or a poisonous sort of rat. (pl.) A class of deities in the first Manvantara. Comp.—āpīḍaḥ having an invincible crown; N. of a King. —balā N. of a Jaina deity who acts under orders from the Arhat Ajita. —vikramaḥ ‘of unsubdued power’, N. of Candragupta II.
ajitaa. Invincible, unconquerable, irresistible, ˚taṃ puṇyaṃ... mahaḥ U.5.27. -2 Not conquered or won (as a country &c.); not restrained, curbed, controlled, ˚ātman; ˚indriya of uncontrolled soul or passion. -taḥ 1 N. of Viṣṇu or Śiva or Buddha. -2 N. of a powerful antidote, or a poisonous sort of rat. -(pl.) A class of deities in the first Manvantara of. paramātmanyātmani ca triṣu syādasphuṭe'jitaḥ | aparājitaviṣṇvīśaparamātmasu kathyate || Nm. -Comp. -āpīḍaḥ having an invincible crown; N. of a king. -keśakambalaḥ Name of one of the six chief heretical teachers. (mentioned in Buddhist texts as contemporaries of Buddha.) -balā N. of a Jain deity who acts under orders from the Arhat Ajita. -vikramaḥ 'of unsubdued power', N. of Chandragupta II.
1) adj. unbesiegt H. an. 3, 238. māraṇaṃ cāstramajitam R. 1, 29, 19. na ca te 'styajitaṃ kiṃ ca na 5, 78, 22.
— 2) m.
a) sc. agadaḥ N. eines mächtigen Gegengiftes SUŚR. 2, 275, 15. auch ajitaṃ sarpiḥ genannt 422, 3; vgl. ajeya 2.
— b) N. eines zum Geschlecht der Mäuse gerechneten giftigen Thieres SUŚR. 2, 278, 3. 279, 12.
— c) Viṣṇu AK. 3, 4, 64. TRIK. 1, 1, 28. H. an. 3, 238. R. 6, 102, 13. VP. 264.
— d) Śiva, ŚIV. im ŚKDR.
— e) N. eines der Saptarṣi im 14ten Manvantara HARIV. 492.
— f) m. pl. eine Klasse von Göttern VĀYU-P. im VP. 122, N. 20.
— g) Maitreya, der zu erwartende Buddha, TRIK. 1, 1, 24. H. an. 3, 238. BURN. Intr. I, 101 fg.
— h) N. des 2ten Arhant's der gegenwärtigen Avasarpiṇī H. 26. an. 3, 238, ein Sohn Jitaśatru's H. 36. und der Vijayā 39, aus Ikṣvāku's Geschlecht 35, sein Attribut ein Elephant 47, seine Farbe golden 49. Misc. Ess. II, 208; vgl. ajitanātha Verz. d. B. H. No. 1364.
— i) N. eines Dieners des 9ten Arhant's der gegenwärtigen Avasarpiṇī H. 42.
Ajita (I) — a manifestation of Hari during the epoch of Manu Cākṣuṣa. In this period the Kṣīroda was churned and nectar was secured.1 Praised by Brahmā.2 Advised gods to befriend Asuras and then get amṛta by churning the ocean, with their co-operation, to be able ultimately to prevail against them;3 began to take part in Amṛtamathana when the efforts of others produced no results.4[Footnote] 1) Bhā. II. 2. 5; VIII. 5. 9-10. [Footnote] 2) Ib. VIII. 5. 25-50. [Footnote] 3) Ib. VIII. 6. 18-25. [Footnote] 4) Ib. VIII. 7. 16; X. 2. 20; X. 51. 48.