• Blog
  • Sanskrit
  • About
  • ahalya

    See also ahalyaḥ.


    Wilson Sanskrit-English Dictionary

    ☞ p. 100.
    ahalya mfn. (-lyaḥ-lyā-lyaṃ) Unploughed, (a field, &c.) f. (-lyā)

    1 The name of an Apsaras or heavenly courtezan.

    2 The wife of GAUTAMA, a saint and philosopher.

    E. a neg. hala to plough, yat aff.

    Yates Sanskrit-English Dictionary

    ☞ p. 79, col. 2.
    a-halya (lyaḥ-lyā-lyaṃ) a. Idem.

    Monier-Williams Sanskrit-English Dictionary (1st ed.)

    ☞ p. 109, col. 2.
    A-halya, as, ā, am, not arable, unploughed;

    (ā), f., N. of an Apsaras; N. of the wife of Gautama

    or Śaradvat; N. of a sea.

    Apte Practical Sanskrit-English Dictionary

    ☞ p. 218, col. 2.
    ahalya a.

    1 Unploughed.

    2 Not arable.

    — lyaḥ N. of a country.

    — lyā

    1 N. of the wife of Gautama. [According to the Rāmāyaṇa she was the first woman created by Brahmā, who gave her to Gautama. She was seduced by Indra who assumed the form of her husband and so deceived her, or, according to another version, she knew the god and was flattered by the great God's condescension. There is another story which states that Indra secured the assistance of the moon who, assuming the form of a cock, crowed at mid-night. This roused Gautama to his morning devotions, and Indra went in and took his place. Gautama, when he knew of her seduction, expelled her from his hermitage and cursed her to be a stone and become invisible till she should be touched by the feet of Dāśarathi Rāma which would restore her to her former shape. Rāma afterwards delivered her from her wretched state and she was reconciled to her husband. Ahalyā is one of the five very chaste and pure women whose names every one is recommended to repeat in the morning; ahalyā draupadī sītā tārā maṃdodarī tathā . paṃcakanyāḥ smaronnityaṃ mahāpātakanāśinīḥ .. Kumārila Bhaṭṭa explains the seduction of Ahalyā as Indra's (the sun's) carrying away the shades of night, Ahalyā signifying night]. For a very succinct account, see also Mv. 1.

    2 N. of a sea.

    Comp.

    — jāraḥ Indra.

    — naṃdanaḥ the sage Śatānanda, son of Ahalyā.

    — hradaḥ N. of a Tīrtha near the hermitage of Gautama.

    Śabdasāgara Sanskrit-English Dictionary

    ☞ p. 83, col. 1.
    ahalya

    mfn. (-lyaḥ-lyā-lyaṃ) Unploughed, (a field, &c.)

    f. (-lyā)

    1. The name
    of an Apsaras or heavenly courtezan.

    2. The wife of GAUTAMA, a
    saint and philosopher.

    E. a neg. hala to plough, yat aff.

    Apte Enlarged Practical Sanskrit-English Dictionary

    ☞ vol. 1, p. 301.
    ahalya a. 1 Unploughed. -2 Not arable. -lyaḥ N. of a country. -lyā N. of the wife of Gautama [According to the Rāmāyana she was the first woman created by Brahmā, who gave her to Gautama. She was seduced by Indra who assumed the form of her husband and so deceived her, or, according to another version, she knew the god and was flattered by the great God's condescension. There is another story which states that Indra secured the assistance of the moon who, assuming the form of a cock, crowed at mid-night. This roused Gautama to his morning devotions, and Indra went in and took his place. Gautama, when he knew of her seduction expelled her from his hermitage and cursed her to be a stone and become invisible till she should be touched by the feet of Dāśarathi Rāma which would restore her to her former shape. Rāma afterwards delivered her from her wretched state and she was reconciled to her husband. Ahalyā is one of the five very chaste and pure women whose names every one is recommended to repeat in the morning; ahalyā draupadī sītā tārā mandodarī tathā | pañcakaṃ nā smarennityaṃ mahāpātakanāśanam || Kumārila Bhaṭṭa explains the seduction of Ahalyā as Indra's (the sun's) carrying away the shades of night, Ahalyā signifying night.] For a very succinct account, see also Mv.1. -2 N. of a sea. -Comp. -īśvaratīrthaḥ N. of a tīrtha. -jāraḥ Indra. -nandanaḥ the sage Śatānanda, son of Ahalyā. -hradaḥ N. of a Tīrtha near the hermitage of Gautama.

    Burnouf Dictionnaire Sanscrit-Français

    ☞ p. 65, col. 2.
    ahalya ahalya a. (hal) inculte, non labouré.

    — S. f. ahalyā np. personnification de la terre non cultivée, Ahalyā.

    Vācaspatyam

    ☞ p. 580, col. 1.
    ahalya tri0 na halena kṛṣyam . 1 halākṛṣye kṣetre . 2 deśabhede
    pu0 . 3 gotamarṣipatnyāṃ strī . ahalyotpattiryathā .
    “maudgalyasya suto jyeṣṭhobrahmarṣiḥ sumahāyaśāḥ . indrasenā
    yatorgabhaṃ vadhrasthaṃ pratyapadyata . vadhrasthānmithunaṃ jajñe
    menakāyāmiti śrutiḥ . divodāsaśca rājarṣirahalyā
    ca yaśasvinī . śaradvataśca dāyādamahalyā sabhasūyata . śatā-
    nandamṛṣiśreṣṭham tasyāpi sumahāyaśāḥ” hari0 32 a0
    śaradvataḥ iti gotamasya nāmāntaram . yadvaṃśajātaḥ
    kṛpācāryyaḥ śāradvata iti gautama iti cākhyāyate .
    tasyāgotamaśāpakathā aphalaśabde 268 pṛṣṭhedṛśyā . tasyāḥ
    śāpavimocanamuktam . “tasmāt praviśya rāmāśu
    gautamasyāśramaṃ vibho! . tārayemāṃ mahābhāgāmahalyāṃ
    śāpaviplutām . viśvāmitravacaḥ śrutvā rāmaḥ saumitriṇā
    saha . viśvāvitraṃ puraskṛtya praviveśāśramaṃ tataḥ . sa da-
    darśa sahabhāgāṃ tapasā dyotitaprabhām . sendrairapi suraiḥ
    sākṣādanālakṣyāṃ samāgataiḥ . prayatnānnirmmitāṃ dhātrā divyāṃ
    māyāmayīmiva . dhūmenāpi paritāṅgīṃ dīptāmagniśikhā-
    miva . tuṣāreṇāvṛtāṃ sābhrāṃ pūrṇacandraprabhāmiva . madhye-
    'mbhaso durādharṣāṃ dīrptā sūryyaprabhāmiva . sā hi gotama-
    vākyena durnirīkṣyā babhūva ha . trayāṇāmapi sokānāṃ
    yāvadrāmasya darśanam . dṛṣṭvaiva rāghavau tasyāḥ pādau jagṛha
    tustadā . sā ca tau pūjayāmāsa smṛtvā gautamabhāṣitam .
    pādyārghāsanasatkārairyathāvat prītamānasā . pratijagrāha
    rāmaśca pūjāṃ tāṃ vidhivat tadā . sasvanurdevavādyāni
    puṣpavṛṣṭiḥ papāta khāt . gandharvāpsarasāṃ caiva mahānāsīt
    samāgamaḥ . sādhu sādhviti devāśca tadāhalyāmapūjayan .
    viśuddhāṃ tapasogreṇa tadā rāmasamāgame . gotamo'tha
    mahātejā dṛṣṭvā divyena cakṣuṣā . svamāśramapadaṃ rāmamāgataṃ
    pratyapūjayat . sametya bhāryayā caiva pūtayā'halyayā tadā .
    tayaiva sahitobhūyastapastepe mahāyaśāḥ” iti rāmā0 ā0 .
    “ahalyā draupadī kuntī tārā mandodarī tathā . pañca kanyāḥ
    smarernnityaṃ mahāpātakanāśanam” prātaḥsmaraṇīye purā0 .