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    See also agnihotram, agnihotraḥ, agnihotraṃ.


    Wilson Sanskrit-English Dictionary

    p. 7.
    agnihotra n. (-traṃ)

    1 Maintenance of a perpetual or sacred fire. m. (-traḥ)

    1 Fire.

    2 Ghee.

    E. agni and hotra oblation with fire, burnt offerings.

    Yates Sanskrit-English Dictionary

    p. 6, col. 2.
    agni-hotra (traṃ) 1. n. The perpetual
    maintenance of a sacred fire.
    p. 909, col. 2.
    agni-hotra (traḥ-trī-traṃ) a. Intended for
    or connected with the mainte-
    nance of the perpetual fire.

    Goldstücker Sanskrit-English Dictionary

    p. 13, col. 2.
    agnihotra I. Bahuvr. n. (-tram) 1 A sacrificial ceremony which

    consists in making oblations to fire, of milk (payas), curds

    (dadhi), sour gruel (yavāgū), clarified butter (ghṛta), boiled

    rice (odana), grain (tanḍula), the juice of the Soma plant,

    flesh, sesamum oil (taila) and kidney beans (māṣa), or as

    is practised at present, merely of milk, sesamum oil and

    sour gruel. There are two kinds, 1. the nitya, perpetual,

    ‘during the whole life’ or that Agnihotra which is addressed

    to Agni every evening at sunset and to Sūrya every morning

    at sunrise; and 2. the kāmya, voluntary or the Agnihotra

    which occurs only occasionally and which is performed for

    the attainment of some specific object, as the Mṛtāgnihotra

    or the Māsāgnihotra in the beginning of the Sattra Kun-

    ḍapāyināmayana. 2 The same as agnyādhāna q. v. E. agni

    and hotra, sc. karman ‘an act in which oblations are made

    to Agni’.

    II. Tatpur. m. (-traḥ) 1 Fire. 2 Havis or clarified butter.

    E. agni and hotra.

    Lanman’s Sanskrit Reader Vocabulary

    p. 112, col. 1.
    agni-hotrá, n. fire-sacrifice (a burntoffering of fresh milk).

    Cappeller Sanskrit-English Dictionary

    p. 4.
    1 agnihotrá n. fire-sacrifice.
    p. 4.
    2 agníhotra a. sacrificing to Agni.

    Macdonell Sanskrit-English Dictionary

    p. 3, col. 2.
    agnihotra agni-hotrá, n. fire-sacrifice:
    daily offering of milk morning and evening.
    p. 3, col. 2.
    agnihotra agni-hotra, a. sacrificing to Agni.

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    p. 6, col. 1.
    1. agní—hotra mfn. (agní-) sacrificing to Agni, AV. vi, 97, 1
    p. 6, col. 1.
    2. agni—hotrá n., AV. &c. oblation to Agni (chiefly of milk, oil, and sour gruel; there are two kinds of Agnihotra, one is nitya i.e. of constant obligation, the other kāmya i.e. optional)
    p. 6, col. 1.
    the sacred fire, Mn.; Yājñ. &c.

    Śabdasāgara Sanskrit-English Dictionary

    p. 6, col. 2.
    agnihotra

    n. (-traṃ)

    1. Maintenance of a perpetual or sacred fire.

    m. (-traḥ)
    1. Fire.

    2. Ghee.

    E. agni and hotra oblation with fire, burnt
    offerings.

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    vol. 1, p. 36.
    1. agnihotrá (agni + hotra)

    1) m.

    a) Feueropfer, sowohl die Handlung selbst als das, was geopfert wird (havis, havya) TRIK. 3, 3, 328. H. an. 4, 237. MED. r. 248 (lies agnihotrogni°).

    — b) Feuer (wohl nur das geheiligte Feuer) TRIK. H. an. MED.

    — 2) n. Pflege des heiligen Opferfeuers H. 836. — Trotz des häufigen Gebrauches dieses Wortes lässt sich das masc. nicht weiter belegen. In der Veda-Literatur bezeichnet agnihotra n. eine bestimmte liturgische Handlung, welche z. B. AIT. BR. 5, 26-34. besprochen wird: yathā̀ yaśô agnihòtre vâṣaṭkā̀re yathā̀ yaśâḥ AV. 10, 3, 22. àgnìhòtraṃ câ śràddhā câ vaṣaṭkā̀ro vràtaṃ tapâḥ 11, 9, 9. vrātyà uddhṛ̂teṣvàgniṣvadhîśrite 'gnihòtre 'tîthirgṛ̀hānā̀gacchêt 15, 12, 1. ŚAT. BR. 2, 2, 4, 7. 3, 1, 1. 3, 9. fgg. 4, 3, 14. 3, 2, 2, 7. BṚH. ĀR. UP. 4, 3, 1. sa ya idamavidvānagnihotraṃ juhoti CHĀND. UP. 5, 24, 1. 2. yasyāgnihotramadarśamapaurṇamāsamacāturmāsyamanāgrayaṇamatithivarjitaṃ ca MUṆḌ. UP. 1, 2, 3. Dieselbe Bedeutung hat agnihotra wohl auch an den folgenden Stellen: dārāgnihotrasaṃyogaṃ kurute yaḥ M. 3, 171. agnihotraṃ ca juhuyāt 4, 25. na bāliśaḥ . hotā syādagnihotrasya 11, 36. ye 'gnihotramupāsate 11, 42. MBH. 3, 4078. variṣṭhamagnihotrebhyo brāhmaṇasya mukhe hutam M. 7, 84. hutvā caivāgnihotrāṇi R. 1, 36, 9. nāgnihotrāṇyahūyanta 2, 41, 9. In der Bedeutung geheiligtes Feuer erscheint agnihotra an folg. St.: strīṃ dāhayedagnihotreṇa M. 5, 167. dāhayitvāgnihotreṇa striyam YĀJÑ. 1, 89. agnihotreṇa saṃskāramarhastvaṃ na ca lapsyase R. 6, 8, 26. agnihotraṃ samādāya M. 6, 4. āśrameṣvagnihotrāṇi munīnāṃ gṛhītvā prakṣipantyapsu SUND. 2, 14. tāpasā 'ntarhitāḥ sarve sāgnihotrāśramāḥ N. 12, 71. agnihotrātsamutthāya (die Göttin Sāvitrī) SĀV. 1, 8. Dagegen bezeichnet agnihotra in yavāgvāgnihotraṃ juhoti oder yavāgūmagnihotraṃ juhoti P. 2, 3, 3, Sch. den dem Feuer geweihten Gegenstand.

    vol. 1, p. 37.
    2. agníhotra (agni + hotra) adj. f. ī

    1) Agni opfernd: àbhyahaṃ viśvā̀ḥ pṛtânā̀ yathāsā̂nyèva vidhâmā̀gnihotrā̂ ìdaṃ hàviḥ AV. 6, 97, 1.

    — 2) zur Agnihotra-Handlung bestimmt: yasyāgnihotryupāvasṛṣṭā duhyamānopaviśetkā tatra prāyaścittiriti wenn Einem die zum Agnihotra bestimmte und herbeigeführte Kuh unter dem Melken sich niederlegt, wie hat man da zu verfahren? AIT. BR. 5, 27.

    vol. 5, p. 949.
    1. agnihotra Z. 9 lies 11, 7, 9 st. 11, 9, 9.
    vol. 5, p. 949.
    2. agnihotra

    2) dogdhrībhiragnihotrībhiḥ Verz. d. Oxf. H. 17,b,3 v. u.

    vol. 7, p. 1687.
    agnihotra n. Brandopfer Spr. (II) 3174.

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    vol. 1, p. 8, col. 3.
    1. agnihotrá n.

    — 1) Feueropfer , Brandopfer und das dabei Geopferte (227,11,12).

    — 2) geheiligtes Feuer.

    vol. 1, p. 8, col. 3.
    2. agníhotra

    — 1) Adj. Agni opfernd.

    — 2) f. ī́ eine zum Feueropfer bestimmte Kuh ŚAT. BR. 11,3,1,1. 5. 2,1. 5,3,2. 5. agnihotrīvatsá m. 12,4,1,11.

    Cappeller Sanskrit Wörterbuch

    p. 3, col. 1.
    1. agnihotrá n. Feueropfer.
    p. 3, col. 1.
    2. agníhotra der Agni opfernd.

    Schmidt Nachträge zum Sanskrit-Wörterbuch

    p. 7, col. 2.
    1. agnihotra 1. °devatā f. Āśv. Gṛhy. 1, 2, 2. Nom. abstr. °tva n. Maitr. S. 1, 8, 1.
    p. 7, col. 2.
    2. agnihotra m. Du. Śāùkh. Śr. 14, 3, 15 nach dem Komm. = agnihotrasaṃjñakau dvau haviryajñasomau.

    Bopp Glossarium Sanscritum

    p. 3, col. 1.
    agnihotra n. (TATP. ex agni et hotra n. q. v.) ignis sacer,

    qui perpetuo alitur. SU. 2. 14. SA. 1. 8. N. 12. 96.

    Vācaspatyam

    p. 61, col. 2.
    agnihotra na0 agnaye hūyate'tra hutra 4 ta0 . mantraka-
    raṇavahnisthāpanapūrvvataduddeśyakahome . agnihotrasambandhitvāt
    haviṣi, vahnau pu0 . kāñcidākhyāyikāmupakramya agni-
    hotraśabdaniruktividhānādyuktaṃ taittirīyabrāhmaṇe so'gni-
    rabibhet āhutibhirvaitamāpnotīti sa prajāpatiṃ punaḥ
    prāviśat taṃ prajāpatirabravīt jāyasveti so'bravīt kiṃ
    bhāgadheyamabhijaniṣya iti tubhyamevedaṃ hūyātā itya-
    bravīt saetadbhāgadheyamabhyajāyata . yadagnihotram iti
    purā prajāpatestāpaṃ dṛṣṭvā palāyanāduparato'gniḥ prajāpatestva-
    pakramyāgata eva, tataḥ prajāpatistasminnagnau pūrvvoktaṃ ghṛtaṃ
    svāhākāreṇa yāmāhutiṃ prathamamajuhot . tadāhutisāmarthyena
    puruṣamasṛjata . tathā dvitīyādyāhutibhiḥ aśvādīnasṛjata .
    tataḥ prajānāṃ punarutpatteḥ svasya prajāpatitvaṃ susyitam .
    tadānīmagnirbhīto'bhūt . tasyāyamabhiprāyaḥ . prajāpatiḥ
    punaḥ punarāhutibhireva māṃ prāpnoti na tu bhāgaṃ prayacchati .
    tāstvāhutīrdevā eva gṛhṇanti . tasmādbhāgarahitaḥ sevituṃ na
    śaknomīti vicāryya pūrvvavat palāyanamakṛtvā tasmin prajā-
    patāveva praviṣṭaḥ . sa ca prajāyasveti punaḥ punaragnimabravīt
    sacāgnistadudara eva sthitvā bhāgarahito'haṃ kṣudhitaḥ sevituṃ
    na śaknomi bhāgo me'pekṣitaḥ . kiṃ bhāgamabhilakṣyāha-
    mutpatsya ityuktam . agninā uktaḥ prajāpatiridamagni-
    hotragataṃ havistubhyameva hūyātā iti bhāgaṃ dattavān .
    tato'gnihotrahaviḥsvarūpaṃ bhāgadheyamabhilakṣyāgnirutpannaḥ .
    tasmādagnaye hotraṃ homo'smin karmmaṇīti bahuvrīhivyu-
    tpattyā agnihotramiti karmmanāma . agnaye hotramiti
    tatpuruṣavyutpattyā havirnāma iti tadbhāṣyam . tatkālaśca tatrai-
    voktaḥ taddhūyamānamādityo'bravīt . mā hauṣīḥ . ubhayorvai
    nāvetaditi so'gnirabravīt . kathaṃ nau hoṣyantīti .
    sāyameva tubhyaṃ juhavan prātarmahyamityabravīt . tasmā-
    dagnaye sāyaṃ hūyate sūryyāya prātaḥ iti . taddhaviragnyarthaṃ
    prajāpatinā hūyamānaṃ dṛṣṭvā mā hauṣīrityevamādityo nivāra
    yāmāsa . hetuñcaivamavocat . yo'yamagniryaścāhaṃ tayo-
    rubhayorāvayoretaddhaviḥ, na tvekasyāgneḥ iti . tadānī-
    mubhayorbhāgavyavasthā jātā . agninā pṛṣṭā yā kālabhedena
    vyavasthā tāmuvāca . tasmādagnaye sāyaṃ juhuyāt, sūryāya
    prātarjuhuyāt iti tadbhāṣyam .
    tacca nityaṃ kāmyañca yāvajjīvamagnihotraṃjuhotīti śrutyā
    nityasya upasadbhiścaritvā māsamekamagnihotraṃ juhotīti
    śrutyā ca kāmyasya vidhānamuktam . asya yajurvedoktatve'pi
    sarvavedibhiḥ karttavyatā yannāmnātaṃ svaśākhāyāṃ pāra-
    kyamavirodhi ca vidvadbhistadanuṣṭheyamagnihotrādi karmma-
    vaditi chandoga0 pa0 kātyā0 . agnihotraṃ trayovedā
    stridaṇḍo bhasmadhāraṇam . buddhipauruṣahīnānāṃ jīvi-
    keti bṛhaspatiriti cārvākamatam .

    Caland & Henry Termes techniques de l’Agniṣṭoma

    p. XXIII.

    The Purāṇa Index

    vol. 1, p. 272.
    Agnihotra Ṛsis procreate for the world and establish

    Dharma in it; live in the Pitṛyāna. Gṛhamedhi Rṣis;

    88,000; live in the southern path of the sun till the end of the

    world;4 quality of immanence in them; kinds of;5 place of

    8000 sages.6

    Ṛṣi — Paramaṛṣi, Ṛṣitā, Mahaṛṣis, Ṛṣikas, Ṛṣiputrakas,

    Śrutaṛṣis and Ṛṣijāti, ety. of.

    Vā. 59. 79-87. [Footnote] 4) M. 124. 98-100, 102-4. [Footnote] 5) Vā. 5. 35; 49. 126; 59. 63. [Footnote] 6) Br. II. 7. 180.

    Renou Vocabulaire du rituel védique

    p. 4.

    Aufrecht’s Catalogus Catalogorum

    vol. 1, p. 3, col. 2.
    agnihotra Oppert II. 5306.

    --Yv. Mack. 7.

    vol. 2, p. 1, col. 2.
    agnihotra Āpast. Cs. 309.
    vol. 2, p. 1, col. 2.
    agnihotra tantr. Fl. 386.
    vol. 2, p. 186, col. 1.
    agnihotra son of Dvādaśāhejya:

    Advaitaratnakośaṭīkā Tattvavivecanī.

    Indian Epigraphical Glossary

    p. 10.
    agnihotra (EI 22; CII 3, 4), offerings to fire; a particular

    sacrifice, often mentioned as one of the five sacrificial rites

    (mahāyajña) which are the daily duties of a Brāhmaṇa.

    Puranic Encyclopedia

    p. 15, col. 2.
    AGNIHOTRA (M). This is a sacrifice offered to Agni-

    deva. This has two parts, nitya and Kāmya.