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    See also agnisvātta.


    Wilson Sanskrit-English Dictionary

    p. 7.
    agniṣvātta m. pl. (-ttāḥ) Demigods or manes to whom funeral oblations are presented. They are said to be the sons of MARĪCI, and progenitors especially of the gods.

    E. agni, sva own, and ātta taken, who receive what is offered them by fire as their own.

    Yates Sanskrit-English Dictionary

    p. 6, col. 2.
    agni-ṣvātta (ttaḥ) 1. m. Demigods,
    sons of Marichi, or manes to
    whom offerings are made.

    Goldstücker Sanskrit-English Dictionary

    p. 13, col. 1.
    agniṣvātta Tatpur. m. pl. (-ttāḥ) Demigods or manes to whom

    funeral oblations are presented; a sort of manes who when

    alive did not maintain their domestic fires nor offer burnt

    sacrifices. According to some they live in the Somaloka

    and are sons of Marīchi and progenitors especially of the

    gods; according to others they are residents of the Virāja-

    loka, sons of Pulastya, the manes of the demigods and

    demons, and parents of Pīvarī. Also written agnisvātta.

    E. agnisva (agni and sva) and ātta (who are obtained by

    what belongs or is given to Agni) or agniṣu (in or by obla-

    tions to fire) and ātta (obtained viz. invoked).

    Benfey Sanskrit-English Dictionary

    p. 4, col. 1.
    agniṣvātta agniṣvātta, also agni-

    svātta agni-svātta (vb. svād), m. A

    class of Pitṛs or Manes, viz. those of the

    Devas and Brāhmaṇas, Man. 3, 195, 199.

    Cappeller Sanskrit-English Dictionary

    p. 4.
    agniṣvāttá m. pl. a class of the Manes (lit. eaten by fire).

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    p. 6, col. 1.
    agni—ṣvāttá m. pl. [in Epic and later texts -svātta] ‘tasted by the funeral fire’, the Manes, RV. x, 15, 11; VS.; ŚBr.
    p. 5, col. 3.
    in later texts N. of a class of Manes (who on earth neglected the sacrificial fire), MBh. &c.

    Śabdasāgara Sanskrit-English Dictionary

    p. 6, col. 2.
    agniṣvātta m. pl. (-ttāḥ) Demigods or names to whom funeral oblations
    are presented. They are said to be the sons of MARĪCHI, and
    progenitors especially of the gods.

    E. agni, sva own, and ātta
    taken, who receive what is offered them by fire as their own.

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    vol. 1, p. 35.
    agniṣvāttá (agni + svātta von svad) adj. vom Feuer gekostet, verzehrt; wie agnidagdha von den dem Feuer übergebenen Todten und sofort als Bezeichnung der Manen (pitaraḥ) gebraucht, ṚV. 10, 15, 11. VS. 19, 58 - 61. 21, 43. 24, 18. ŚAT. BR. 2, 6, 1, 6. 7. 29. Erscheinen M. 3, 195. 199. als Kinder Marīci's und als Manen der Götter und Brahmanen; vgl. HARIV. 954 (agnisvāttāḥ, so auch ŚABDAM. im ŚKDR.) und VP. 84. 239.
    vol. 5, p. 949.
    agniṣvātta auch MBH. 2, 462 (°svātta ed. Calc.). Verz. d. Oxf. H. 39,b. 39.

    Grassmann Wörterbuch zum Rig Veda

    p. 10.
    agni-ṣvāttá, a., vom Feuer verzehrt (svād), von den verbrannten Leichen.

    -ās [V. p.] pitaras {841,11}.

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    vol. 1, p. 8, col. 2.
    agniṣvāttá Adj. vom Feuer verzehrt , Bez. der Manen und später m. Pl. Bez. bestimmter Manen.

    Vācaspatyam

    p. 61, col. 2.
    agniṣvā(svā)tta pu0 ba0 va0 agnitaḥ (śrāddhīyaviprakara-
    rūpānalāt suṣṭhu āttaṃ grahaṇaṃ yeṣāṃ āda-dā-kta ṣatvamiti
    bahavaḥ . marīciputre pitṛgaṇaviśeṣe . agniṣvā(svā)ttāḥ
    varhiṣadaḥ ūṣmapā ājyapāstatheti manuḥ . taitti-
    rīyabrāhmaṇe tu anyathā niruktaṃ yathā agniṣvāttā-
    nṛtumato havāmahe . narāśaṃse somapīthaṃ ya āśuḥ .
    te no arvantaḥ suhavā bhavantu . śanno bhavantu
    dvipade śaṃ catuṣpade iti agniṣvāttā agniṣvātta-
    nāmakāḥ pitaraḥ pitṛviśeṣāḥ . te ca cāturmāsyagatapitṛ-
    yajñabrāhmaṇe spaṣṭamabhihitāḥ, ye vā ayajvāno gṛhamedhina
    sve pitaro'gniṣyāttā iti . manuṣyajanmanyagniṣṭomādiyā-
    gamakṛtvā smārttakarmmaniṣṭhāḥ santo mṛtvā ca pitṛtvaṃ gatāḥ .
    tānagniṣvāttān iti tadbhāṣye mādhavācāryyaḥ .

    Puranic Encyclopedia

    p. 17, col. 1.
    AGNIṢVĀTTA . One of the seven Pitṛs. The other six

    Pitṛs are: Vairāja, Gārhapatya, Somapa, Ekaśṛṅga,

    Caturveda and Kāla. (M.B., Sabhā Parva, Chapter 11,

    Verses 44, 45 and 46).