adya

adya ind. To-day.

E. idam this; an irregular formation.

adya adv. To-day.

adya I. ind. ¹ To-day. ² Now, at present. In the Vedas also

written adyā which seems to be the more original form of

this word. adyāpi Even now, still. adyapūrvam before to-

day, before now. E. aś, considered as a substitute of

idam, taddh. aff. dya; but more probably a Karmadh. com-

pound of a (the pronom. theme in idam) and dya or dyā

(from dyu or div) = asmindyavi.

II. 1. m. f. n. (-dyaḥ-dyā-dyam) Fit to be eaten, eatable.

2. n. (-dyam) Food in general. E. ad, kṛtya aff. yat.

adya adya, Ved. also adyā, i. e. a

-div + ā (cf. idam), adv. 1. To-day.

2. Now. — Cf. Lat. ho-die,

1. adya, as, ā, am, fit or proper to be eaten;

(am), n. food, anything eatable.

adya 2 . a-dya or Ved. adyā, ind. (fr.

pronom. base a, this, with dya for dyu, Lat. ho-die),

to-day; now-a-days; now. —Adya-dina or adya-

divasa, as, am, m. n. the present day. —Adya-

pūrvam, ind. before now. —Adya-prabhṛti, ind.

from and after to-day. —Adya-śvīna, as, ā, am,

likely to happen to-day or (śvas) to-morrow; (ā), f.

a female near delivery. —Adya-sutyā, f. preparation

and consecration of the Soma on the same day.

—Adyāpi (°ya-api). ind. even now, just now; to

this day; down to the present time; henceforth.

—Adyāvadhi (°ya-av°), is, is, i, beginning or

ending to-day; from or till to-day. —Adyaiva (adya-

eva), ind. this very day.

adyá, adv. to-day; adya niśi, in this night (just past), 51⁸; now; adya yāvat, until now; adya_ārabhya, from now on. [perhaps from *a-dyavi, ‘on this day,’ 1122f, see dyu: cf. Lat. ho-die, ‘to-day.’]

adya a. Eatable.

— dyaṃ Food, anything eatable

— ind. [asminnahani idaṃśabdasya nipātaḥ saptamyarthe; asmin dyavi ahani vā Nir.]

1 To-day, this day; adya tvāṃ tvarayati dāruṇaḥ kṛtāṃtaḥ Māl. 5. 25; °rātrau to-night, this night; °prātareva this very morning; oft. in comp. with dina, divasa, &c.; °divasanakṣatraṃ of this day, to-day's; adyaiva this very day.

2 Now; adya gaccha gatā rātriḥ Ks. 4. 68.

3 At present, now-a-days. [cf. L. ho-die.].

Comp.

— api still, yet, even now, to this day, down to the present time or moment; adyāpi te manyuviṣayaḥ U. 3; adyāpi nocchvasiti ibid.; na° not yet; guruḥ khedaṃ khinne mayi bhajati nādyāpi kuruṣu Ve. 1. 11; (every one of the 50 stanzas of Ch. P. begins with adyāpi).

— avadhi

1 from to-day; °dhi bhavadbhyo bhinnohaṃ Ve. 1. 2. till to-day.

— pūrvaṃ before now; adyapūrvoccārita &c.

— prabhṛti ind. from to-day, this day forward, henceforth; adyaprabhṛtyavanatāṃgi tavāsmi dāsaḥ Ku. 5. 86.

— śvīna a. [adya śvaḥ paradine vā janiṣyate prasoṣyate vā, adya-śvas-kha ṭilopaḥ P. V. 2. 13] likely to happen to-day or tomorrow, imminent; °naṃ maraṇaṃ, °naḥ viyogaḥ Sk. (= āsanna). (

— nā) a female near delivery (āsannaprasavā); adyaśvīnāvaṣṭabdhe P.; adya śvo vā vijāyate iti adyaśvīnā vaḍavā Sk.

— sutyā extraction and consecration of Soma juice on the same day.

adyá adv. to-day, now. — adya pūrvam & adya°yāvat till now. adya prabhṛti & adyārabhya from now, from to-day.

adya a-dyá (ā́) ad. to-day, now: adya_eva,
this very day; adya_api, even to-day: w. neg.
not even yet; -pūrvam, -yāvat, hitherto;
-prabhṛti, -ārabhya, from to-day onwards.

adya a See s.v.

1. adya mfn. fit or proper to be eaten

adya n. (am) ifc. (cf. annádya, havir adya) food.

2. a-dyá ind. (Ved. adyā́) (fr. pronom. base a, this, with dya for dyu, q.v., Lat. ho-die), to-day

now-a-days

now.

adya ind. To-day.

E. idam this; an irregular formation.

adya a. Eatable. -dyam Food, anything eatable.

adya ind. [asminnahani idaṃśadvasya nipātaḥ saptamyarthe; asmin dyavi ahani vā Nir.] 1 Today, this day; adya tvāṃ tvarayati dāruṇaḥ kṛtāntaḥ Māl.5.25; ˚rātrau to-night, this night; ˚prātareva this very morning; oft. in comp. with dina, divasa &c., ˚divasanakṣatraṃ of this day, to-day's; adyaiva this very day; adyaiva vā maraṇamastu yugāntare vā Bh.2.74. -2 Now; adya gaccha gatā rātriḥ Ks.4.68. -3 At present, now-a-days [cf. L. ho-die.]. -Comp. -api still, yet, even now, to this day, down to the present time or moment; adyāpi nūnaṃ harakopavahniḥ Ś.3.3; adyāpi te manyuviṣayaḥ U.3; adyāpi nocchvasiti ibid.; ˚na not yet; guruḥ khedaṃ khinne mayi bhajati nādyāpi kurupu Ve.1.11; (every one of the 50 stanzas of Ch. P. begins with adyāpi). -avadhi 1 from to-day; ˚dhi bhavadbhayo bhinno'haṃ Ve.1.2. till to-day. -pūrvam before now; adyapūrvoccarita &c. -prabhṛti ind. from to-day, this day forward, henceforth; adyaprabhṛtyavanatāṅgi tavāsmi dāsaḥ Ku.5.86. -śvīna a. [adya śvaḥ paradine vā janiṣyate prasoṣyate vā, adya-śvas-kha ṭilopaḥ adyaśvānīvaṣṭabdhe P.V.2.13.] likely to happen to-day or tomorrow, imminent; ˚nam maraṇam, ˚naḥ viyogaḥ Sk. (= āsanna). (-nā) a female near delivery (āsannaprasavā); adya śvo vā vijāyate iti adyaśvīnā vaḍavā Sk. -sutyā extraction and consecration of Soma juice on the same day.

adya adya a. (? div) aujourd'hui'hui.

Lat. hodiè.

adyatana m. le jour présent [de minuit à minuit].

1 adya adv. aujourd'hui, maintenant; adyaiva dès à présent; adyāpi maintenant encore, dès maintenant; (avec nég.) pas encore; plus maintenant; adya prabhṛti, adyārabhya à partir de maintenant.

2 adya- a. v. à manger.

1. adya (von 1. ad)

1) adj. zu essen: tadadyaṃ bhūtimicchatā PAÑCAT. IV, 79; vgl. ādya .

— 2) n. Speise, Nahrung; s. annādya, haviradya .

2. adyá (über die Pluti des Schlussvocals s. ṚV. PRĀT. 7, 6. 8. 9. 34. VS. PRĀT. 3, 114. 115.) adv.

1) heute P. 5, 3, 22. VOP. 7, 110. AK. 3, 5, 20. àdyā cìnnū cìttadapô nàdīnā̂m ṚV. 6, 30, 3. àdyādyà śvaḥ śvà indrà trāsvâ pàre câ naḥ 8, 50, 11. 7, 104, 15. 1, 44, 3. 115, 6. 5, 82, 4. u. s. w. sa evādya sa u śvaḥ ŚAT. BR. 14, 4, 3, 24. (= BṚH. ĀR. UP. 1, 5, 23.) KAṬHOP. 4, 13. M. 1, 119. adya prātareva HIT. 9, 7. adya rātrau pradoṣa eva (vergangen) PAÑCAT. 197, 23. adya rātrau (bevorstehend) VID. 254. imāmekāṃ niśāmadya (wie eben) 111. adyāpi noch heute R. 4, 38, 9. PAÑCAT. 213, 5. 216, 2.

— 2) jetzt ŚAT. BR. 1, 1, 3, 7. adya gaccha gatā rātriḥ KATHĀS. 4, 68. — adyāpi noch jetzt, noch in diesem Augenblick ŚĀK. 29. schon jetzt R. 5, 70, 18. adyāpi na noch immer nicht R. 1, 26, 31. = nādyāpi PRAB. 59, 11. ŚUKAS. 44, 10. jetzt noch nicht: pañcabhūtāni nādyāpi vimuñcantīha lakṣmaṇam R. 6, 82, 35. jetzt nicht mehr: nādyāpi śrūyate śabdo mattānāṃ mṛgapakṣiṇām 2, 71, 24. adya pūrvam bis jetzt: adya pūrvaṃ mahādhorā rākṣasā na samāgatāḥ 1, 32, 8. mit dem gleichbedeutenden idānīm verbunden: adyedānīṃ sakāmāstu mātā me R. 3, 7, 30. — adya ist aller Wahrscheinlichkeit nach aus adyavi (2. a b. + dyavi loc. von dyu) entstanden; vgl. paredyavi .

1. adya

1) fehlerhaft für ādya (vgl. jedoch anadya); vgl. Spr. 2271.

adyá, an diesem Tage (aus a-dyavi, s. dyú und vgl. lst. hodie), heute.

Die Form adiá kommt nur zweimal vor {321,1}; {405,13}). Das auslautende a ist dehnbar nach den gewöhnlichen Gesetzen.

13,2. 6; {23,23}; {25,19}; {28,8}; {34,1. 3}; {35,11}; {36,2. 6}; {44,1. 3. 9}; {45,9}; {47,3}; {48,15}; {49,2}; {50,11}; {54,5}; {58,8}; {76,5}; {84,16}; {92,14. 15}; {93,2}; {100,10}; {113,7. 12. 13. 17}; {115,6}; {120,3}; {123,3. 8. 13}; {125,3}; {136,4}; {142,1. 8}; {159,5}; {161,11. 13}; {163,13}; {167,10}; {180,10}; {182,8}; {184,1}; {188,1}; {204,8}; {218,2}; {220,2. 6}; {223,5} u. s. w.

(ádya) , n., Mahl [von ad], enthalten in havirádya.

adyá und selten adiá , auch adyā́ (ved.) Adv. heute ; jetzt. adyaiva schon heute , alsbald 48,16. 163,7. adyāpi noch heute , noch jetzt 128,28. Spr. 7705. 7726. schon heute , — jetzt. adyāpi mit einer Negation im Satze noch immer nicht 43,12. 163,5. 250,5. jetzt noch nicht ; jetzt nicht mehr. adya pūrvam und adya yāvat (142,2) bis jetzt. adya prabhṛti und

adyá u. adyā́ heute, jetzt adyaiva schon h. adyāpi noch h., mit Neg. immer noch nicht. adya pūrvam u. adya yāvat bis h. adya prabhṛti und adyārabhya von h. ab.

adya Adv. hodie, nunc. gr. 685. n.*.

adya avya0 asminnahani idamśabdasya nipātaḥ saptamyarthe .
asmin divase . “kṛṣṇa! tvadīyapadapaṅkajapiñjarānte
adyaiva me viśatu mānasarājahaṃsa ityudbhaṭaḥ . adyatve
ityādibhāṣyaprayogāt tadvṛttāvapi asya bodhakatā .
tenādhārārthatve'pi asya samāsāntaraghaṭakatā “adyadina
mārabhya iti” “adyaprabhṛtyavanatāṅgīti” kumāraḥ . evañca
varttamāne kāle varttamānakālavṛttau ca vṛttiḥ “adyāvadhi
bhavadbhyo bhinno'hamiti” veṇī0 .

adya vya, (sadyaparut parāyyaiṣama iti idamo'ś-
bhāvo dyaśca nipātyate ..) varttamānadinaṃ . āji
iti bhāṣā . ityamaraḥ ..