advaitaa-dvaita, as, ā, am, destitute of duality, having no duplicate; peerless; sole, unique; epithet of Viṣṇu; (am), n. non-duality; identity, especially the identity of Brahma with the universe or with the soul, or of spirit and matter; the ultimate truth; title of an Upaniṣad. —Advaitena, ind. solely. —Advaitānanada (°ta-ān°), as, m. = advayānanda, q. v. —Advaitopaniṣad (°ta-up°),t, f., N. of an Upaniṣad.
advaitaa. [na. ba.] 1 Not dual; of one or uniform nature, equable, unchanging; °taṃ sukhaduḥkhayoḥ U. 1. 39. 2 Matchless, peerless, sole, only, unique. —taṃ [na. ta.] 1 Non-duality, identity; especially that of Brahma with the universe or with the soul, or of soul and matter; See advaya also. 2 The supreme or highest truth or Brahma itself. 3 N. of an Upanishad; advaitena solely, without any duplicity. Comp.—ānaṃdaḥ (advaya°) 1 the joy arising from a knowledge of the identity of the universe and the supreme spirit. 2 N. of an author who, according to Colebrooke, flourished at the close of the 15th century. —vādin = advayavādin q. v. above; a Vedāntin.
advaitaa. [na. ba.] 1 Not dual; of one or uniform nature, equable, unchanging; ˚taṃ sukhaduḥkhayoḥ U.1.39. -2 Matchless, peerless, sole, only, unique. -tam [na. ta.] 1 Non-duality, identity; especially that of Brahman with the universe or with the soul, or of soul and matter; See advaya also. -2 The supreme or highest truth or Brahman itself. -3 N. of an Upaniṣad; advaitena solely, without any duplicity. -Comp. -ānandaḥ (advaya˚) 1 the joy arising from a knowledge of the identity of the universe and the Supreme Spirit. -2 N. of an author and Founder of the Vaiṣṇava sect in Bengal, flourished at the close of the 15th century. -vādin = advayavādin q. v. above; a Vedāntin.