adhyātma

adhyātma I. Tatpur. n. (-tmam) The supreme soul or ātman

(q. v.), sometimes considered as identical with prāṇa (q. v.)

and, in the sectarian doctrine, especially with Nārāyaṇa

or Viṣṇu.

II. Avyayībh. (-tmam) Concerning or relating to soul, life

&c.; see ātman. A chapter in the Upan. treating thereon con-

tains the following subjects: the lower jaw, the upper jaw,

speech and tongue; another passage comprises under this

topic ¹ the vital airs: prāṇa, apāna, vyāna, udāna, samāna,

² the organs of sensation: eyes, ears, manas, speech, skin

(tvach) and ³ the elementary parts of the body: skin (char-

man), flesh, tendons, bones, marrow. E. adhi and ātman,

samāsānta aff. ṭac.

adhyātma adhyātma, i. e. adhi-ātman,

n. The supreme soul, Bhag. 8, 3.

adhyātma adhy-ātma, am, n. the supreme

spirit; (as, ā, am), own, belonging to self; (am),

ind. concerning self or individual personality. —Adhy-

ātma-cetas, ās, m. one who meditates on the su-

preme spirit. —Adhy-ātma-jñāna, am, n. or adhy-

ātma-vidyā, f. knowledge of the supreme spirit or

of ātman. —Adhy-ātma-dṛś, k, or adhyātma-vid,

t, m. a sage proficient in that knowledge. —Adhy-

ātma-rati, is, m. a man delighting in the contem-

plation of the supreme spirits or of ātman. —Adhy-

ātma-rāmāyaṇa, am, n. a Rāmāyaṇa, in which every-

thing is referred to the universal spirit; it forms part of

the Brahmāṇḍa-Purāṇa. —Adhyātma-śāstra, am, n.,

N. of a work. —Adhyātmottara-kāṇḍa (°ma-ut°),

am, n., N. of the last book of the Adhyātmarāmāyaṇa.

adhyātma a. [ātmanaḥ saṃbaddhaṃ, ātmani adhikṛtaṃ vā] Belonging to self or person; concerning an individual.

— tmaṃ ind. [ātmānamadhikṛtya] Concerning self.

— tmaṃ The supreme spirit (manifested as the individual self) or the relation between the supreme and the individual soul; akṣaraṃ brahma paramaṃ svabhāvo'dhyātmamucyate Bg. 8. 3 (svasyaiva brahmaṇa evāṃśatayā jīvasvarūpeṇa bhāvo bhavanaṃ sa eva ātmānaṃ dehamadhikṛtya bhoktṛtvena vartamāno'dhyātmaśabdenocyate Śrīdhara.) ‘Brahma is the supreme, the indestructible; its manifestation (as an individual self) is adhyātma’ Telang's Bhagavadgītā; °cetasā 3. 30.

Comp.

— jñānaṃ vidyā knowledge of the supreme spirit or ātman, theosophical or metaphysical knowledge (the doctrines taught by the Upanishads &c.); trayī vigrahavatyeva samamadhyātmavidyayā M. 1. 14; °vidyā vidyānāṃ vādaḥ pravadatāmaham Bg. 10. 32 (adhyātmavidyā nyāyavaiśeṣikamate dehabhinnatvena, sāṃkhyādimate prakṛtibhinnatvena ātmanaḥ svarūpādipratipādikā, vaidāṃtimate tu brahmābhinnatvena iti bhedaḥ; sarveṣāṃ mate'pi ātmatattvajñānarūpatvāttasyā adhyātmavidyātvam.).

— dṛś, vid a. [adhyātmaṃ paśyati vetti vā] one proficient in this knowledge; nahyanadhyātmavitkaścit kriyāphalamupāśnute Ms. 6. 82.

— yogaḥ [ ātmānaṃ kṣetrajñamadhikṛtya yogaḥ] concentration of the mind on the Ātman drawing it off from all objects of sense.

— rati a. [sa. ba.] one who delights in the contemplation of the supreme spirit; Ms. 6. 49.

— rāmāyaṇaṃ N. of a Rāmāyaṇa which treats of the relation between the supreme and the individual soul, while it narrates Rāma's story.

adhyātma a. concerning one's self, one's own; n. adv. (°tmáma), as subst. the supreme soul.

adhyātma adhi_ātma, a. peculiar to one's person;
n. supreme soul; the soul as agent of an
action; -vidyā, f. science of the universal soul.

adhy-ātma n. the Supreme Spirit

adhy-ātma mfn. own, belonging to self

adhyātma a. [ātmana. saṃbaddhaṃ, ātmani adhikṛtaṃ vā] Belonging to self or person; concerning an individual. -tmam ind. [ātmānamadhikṛtya] Concerning self. -tmam The supreme spirit (manifested as the individual self) or the relation between the supreme and the individual soul; akṣaraṃ brahma paramaṃ svabhāvo'dhyātmamucyate Bg.8.3 (svasyaiva brahmaṇa evāṃśatayā jīvasvarūpeṇa bhāvo bhavanaṃ sa eva ātmānaṃ dehamadhikṛtya bhoktṛ- tvena vartamāno'dhyātmaśabdenocyate Śrīdhara) 'Brahman is the supreme, the indestructible; its manifestation (as an individual self) is adhyātma' -Telang's Bhagavadgītā; -tman 1 Egotism; karmāṇyadhyātmanā rudre yadahaṃ mamatā kriyā Bhāg.7.12.29. -2 Wind; sparśamadhyātmani tvacam Bhāg.7.12.27. ˚cetasā Bg.3.30. -Comp. -jñānam-vidyā knowledge of the supreme spirit or ātman, theosophical or metaphysical knowledge (the doctrines taught by the Upaniṣads &c.); ˚vidyā vidyānāṃ vādaḥ pravadatāmaham Bg.10.32 (adhyātmavidyā nyāyavaiśeṣikamate dehabhinnatvena, sāṃkhyādimate prakṛtibhinnatvena ātmanaḥ svarūpādipratipādikā, vedāntimate tu brahmābhinnatvena iti bhedaḥ; sarveṣāṃ mate'pi ātmatattvajñānarūpatvāttasyā adhyātmavidyātvam.). trayī vigraha- vatyeva samamadhyātmavidyayā M.1.14; -vṛś-vid n. [adhyātmaṃ paśyati vetti vā] one proficient in this knowledge; na hyanadhyātmavitkaścit kriyāphalamupāśrute Ms.6.82. -yogaḥ [ātmānaṃ kṣetrajñamadhikṛtya yogaḥ] concentration of the mind on the Ātman drawing it off from all objects of sense. -rati a. [sa. ba.] one who delights in the contemplation of the supreme spirit; adhyātmaratirāsīno nirapekṣo nirāmiṣaḥ | ātmanaiva sahāyena sukhārthī vicarediha || Ms.6.49. -rāmāyaṇam N. of a Rāmāyaṇa which treats of the relation between the supreme and the individual soul, while it narrates Rāma's story. It forms part of the Brahmāṇḍa Purāṇa.

adhy-ātma- nt. Être suprême; -am concernant l'âme; vers soi, dans l'ordre personnel .

1. adhyātma (von 1. adhi + ātman) n. SIDDH. K.249,a, 14. der höchste Geist AK. 3, 4, 146. adhyātmayogādhigamena KATHOP. 2, 12. kathaṃ vāhyamabhidhatte (prāṇaḥ) kathamadhyātmamiti PRAŚNOP. 3, 1. adhyātmarati adj. M. 6, 49. anadhyātmavid 82. te brahma tadviduḥ kṛtsnamadhyātmaṃ karma cākhilam BHAG. 7, 29. akṣaraṃ brahma paramaṃ svabhāvo 'dhyātmamucyate 8, 3. (aham) adhyātmavidyā vidyānām 10, 32. adhyātmacetasā 3, 30. NIR. 1, 20.

2. adhyātma (wie eben) adj. der Person angehörig, persönlich eigen: yadevaiṣāṃ vāso hiraṇyaṃ maṇiradhyātmamāsīt AIT. BR. 4, 6. taddha vai yajamānasyādhyātmatamamivokthaṃ yatpraugam 3, 1.

1. adhyātma vgl. oben u. adhidaiva .

2. adhyātma NIR. 2, 20.

adhyātma

— 1) Adj. der Person angehörig , persönlich eigen.

— 2) n.

— a) die höchste Seele.

— b) die Seele als Agens einer Thätigkeit.

adhyātma dem Selbst, der eigenen Person angehörig; n. die höchste Seele, die Allseele. °vidyā f. die Wissenschaft von der Allseele.

adhyātma;
vedādhyātmabrāhmaṇahiraṇyagarbheṣu kathyate brahma .
5.1.1.868

adhyātma avya0 ātmānaṃ dehamindriyādikaṃ kṣetrajñaṃ brahma
vā'dhikṛtya ṭac samā0 . dehamindriyādikam ātmānaṃ brahma
vādhikṛtyetyarthe . tatra dehādhikāre “adhyātmamiti” vṛ0 u0
adhidevatāśabde dṛśyam, tatra prāṇādyadhikāreṇa antaryā- .
mitvamuktam . kṣetrajñādhikāre “adhyātmayogādhigameneti” .
“adhyātmaratirāsīno nirākāṅkṣo nirāmiṣa” iti manuḥ .
“ātmānaṃ brahmādhikṛtyeti” kullū0 . “jarāmaraṇamokṣāya
māmāśritya yatanti ye . te brahma tadviduḥ kṛtsnamadhyātmaṃ
karmma cākhilamiti” gītā . “te janāḥ paraṃ brahma
kṛtsnamadhyātmañca viduḥ . ye tat prāptavyaṃ dehādivyati-
riktaṃ śuddhamātmānañca jānantīti” śrīdha0 . “akṣaraṃ paramaṃ
brahma svabhāvo'dhyātmamucyate” iti gītā . “svasyaiva brahmaṇa
evāṃśatayā jīvasvarūpeṇa bhāvobhavanaṃ sa evātmānaṃ dehama-
dhikṛtya bhoktṛtvena varttamāno'dhyātmaśabdenocyate” iti
śrīdharaḥ . tena dehādhikāreṇa bhoktṛtayā brahmaṇo'ṃśasya
jīvabhavane'sya pāribhāṣikatvaṃ sūcitam “adhyātmavidyā
vidyānāṃ vādaḥ pravadatāmahamiti” gītā sā ca vidyā
nyāya vaiśeṣikamate dehabhinnatvena, sāṃkhyādimate prakṛtibhinna-
tvena ātmanaḥ svarūpādipratipādikā . vedāntimate tu
brahmābhinnatveneti bhedaḥ . sarvveṣāṃ mate'pyātmatattva-
jñānarūpatvāttasyā adhyātmavidyātvam . tatra naiyāyikavaiśe-
ṣikamate ātmā dvividhaḥ jīvātmā paramātmā ca . tatra
jīvātmānamadhikṛtya udayanācāryyeṇa ātmatattvavivekarūpapraka-
raṇaṃ, paramātmānamadhikṛtya ca kusumāñjalināmakamaparaṃ prakaraṇaṃ
niramāyi . sāṃkhye īśvarānabhyupamena puruṣasya prakṛtyādibhyo
vivekajñānāya ṣaḍadhyāyīrūpaṃ kapilamuninā, tanmūlakamīśvara-
kṛṣṇena ca sāṃkhyakārikāḥ saptatiḥ niramāyiṣata, vāca-
spatinā ca tā vyākhyātāḥ tataeva vistaro'vaseyaḥ . pātañjale
tu jīvānāmīśvarasya ca bhedasvīkāre'pi īśvarapraṇidhānena
puruṣasya prakṛtyādibhyo bhedasākṣātkāra iti bhedaḥ .
adhikaṃ tattacchabde vakṣyate . “mayi karmmāṇi sa-
rvvāṇi saṃnyasyādhyātmacetaseti” gītā . “adhyātmacetasā
vivekabuddhyā” . adhyātmaṃ jātaḥ ṭhañ . anuśatikā0 dvipada-
vṛddhiḥ . ādhyātmikaṃ daihike mānasike ca duḥkhādau tri0 .