See also adhvaryuḥ, adhvaryyu, adhvaryyuḥ.
tuted for one's self (used in this sense in the Rigveda). 2 A
priest in general (ved.) 3 (In the ritual and the epic litera-
ture.) A special priest, one conversant with and performing
the ritual observances connected with the Yajurveda; he is
one of the sixteen Ṛtvijs required for the performing of the
great Soma sacrifices (see ṛtvij) and, amongst them,
one of the four leading priests (see besides brahman, udgātṛ
and hotṛ) who receive the whole dakṣiṇā (q. v.); his pu-
rushas or assistant priests are the pratiprasthātṛ, neṣṭṭa and
unnetṛ who are called, like himself, the dīkṣayitṛ (q. v.) because
they initiate, viz. the adhvaryu the three other leading priests,
the pratiprasthātṛ the ardhin- (q. v.), the neṣṭṛ the tṛtīyin-
(q. v.) and the unnetṛ the pādin- (q. v.) priests. The Mi-
mānsā decides in doubtful cases, viz. whenever a sacrifice
mentioned in and making part of the ritual of the Yajur-
veda, is mentioned also and forms part of another Veda,
whether the Adhwaryu has another priest to share in
his functions or whether he has to abstain from the pro-
ceedings altogether. The ten camasādhvaryu (q. v.), who,
are also assistants or purushas of the Adhwaryu, are dis-
tinct from and do not bear the name of Ṛtvij.--According
to a legend in the Harivanśa, Nārāyaṇa created the first
Adhwaryu from his arms. The dual adhvaryu is the collective
denomination of the adhvaryu and pratiprasthātṛ, his principal
assistant; the plur. adhvaryavaḥ of the adhvaryu and his three
assistants, and in general of those devoted to the study or
the practice of the Yajurveda. 4 The Yajurveda (also in the
plur. adhvaryavaḥ). E. adhvary, kṛt aff. u.
ved. denominat., derived from adhvara
+ u), m. A special priest versed in the
Yajurveda, Man. 3, 145.
1) Verwalter der heiligen Bräuche, dienstthuender Priester, Liturg; besonders häufig von denjenigen gebraucht, welche das zur Bereitung und Darbringung des Soma Nöthige besorgen: àdhvàryubhìḥ prasthîtàṃ madhû ṚV. 2, 37, 2. adhvâryavo 'rùṇaṃ dùgdhamàṃśuṃ jùhotâna vṛṣàbhāyâ kṣitī̀nām 7, 98, 1. adhvâryavo hàviṣā̂ marjayadhvam 8, 2, 4. 1, 135, 3. 3, 46, 5. 6, 153, 1. u.s.w.
— 2) Bezeichnung eines bestimmten beim Cultus thätigen Priesters. Seine Aufgabe ist die Leitung der Ceremonie am Altar im Ganzen und die Ausführung der meisten ihr angehörigen Handlungen. Am frühesten tritt bei dem gewöhnlichen Opfer der Adhvaryu neben dem Hotar auf; in der Folge zählt man in der Regel vier Priester, ṛtvijaḥ ( AIT. BR. 7, 16. ĀŚV. GṚHY. 1, 23), und an diese reiht sich eine grosse Zahl anderer Altardiener je nach der Feierlichkeit und dem Zweck des Opfers; vgl. udgātar, neṣṭar, brahman u. s. w. Der Inhalt des Yajurveda soll vorzugsweise das Ritual des Adhvaryu ausmachen AK. 2, 7, 16. H. 819; s. ādhvaryava. àdhvàryorvā̀ prayâtaṃ śakrà hastā̀ddhotûrvā yàjñaṃ hàviṣô juṣasva ṚV. 3, 35, 10. śaṃsā̂vādhvaryò pratî me gṛṇī̀hīndrā̂yà vāhâḥ kṛṇavāvà juṣṭâm 53, 3. tvamâdhvàryurùta hotā̂si pū̀rvyaḥ prâśā̀stā potā̂ jànuṣā̂ pùrohîtaḥ 1, 94, 6. hotā̂dhvàryurāvâyā agnimìndho grā̂vagrā̀bha ùta śaṃstā̀ suvîpraḥ 162, 5. àdhvàryuṃ vā̀ madhûpāṇiṃ sùhastyâmàgnidhâṃ vā dhṛ̀tadâkṣàṃ damū̂nasam 10, 41, 3. tasmānnā̀nabhipreṣitamadhvaryùṇā kìṃ ca nà kriyate yàdèvādhvaryurāhā̀nubrūhi yajetyàthaiva tè kurvanti yà ṛcā̀ kurvànti yàdevādhvaryurā̀ha sòmaḥ pavata upā̀vartadhvamityàthaiva tè kurvanti ye sā̀mnā kurvànti ŚAT. BR. 4, 6, 7, 19. taddaìvāṃścaìvādhvaryū̀nupahvàyate yè ca mānuṣā̀ḥ 1, 8, 1, 27. 1, 1, 15. 2, 17. u. s. w. adhvaryuḥ karmasu vedayogāt KĀTY. ŚR. 1, 8, 29. AIT. BR. 2, 12. 15. ĀŚV. ŚR. 4, 1. u. s. w. katyayamadyādhvaryurasminyajña āhutīrhoṣyati BṚH. ĀR. UP. 3, 1, 8. bahvṛcaḥ - adhvaryuḥ - chandogaḥ AV. PARIŚ. in Ind. St. I, 296. yatnena bhojayecchrāddhe bahvṛcaṃ vedapāragam . śākhāntagamathādhvaryuṃ chandogaṃ tu samāptikam .. M. 3, 145. adhvaryuḥ - brahmā - hotā - udgātā ŚĀṄKH. BR. in Ind. St. II, 304. M. 8, 209. VP. 276. Puruṣottama bildet den Hotar und den Adhvaryu aus seinen Armen HARIV. 11360. adhvaryurbrāhmaṇī P. 4, 1, 66, Sch. VOP. 4, 29. adhvaryukratuḥ P. 2, 4, 4. (Sch.: adhvaryuryajurvedaḥ . kratuḥ somasādhyo yāgaḥ); vgl. COLEBR. Misc. Ess. I, 15. Der du. bezeichnet den Adhvaryu und den Pratiprasthātar KĀTY. ŚR. 5, 5, 24. 26. Der pl. adhvaryavaḥ ist gleichbedeutend mit yajūṃṣi ANUP. S. in Ind. St. I, 44. WEBER, Lit. 7, N. 1. Die adhvaryavaḥ sind Anhänger des Yajurveda, ihnen gegenüber stehen die chandogāḥ und bahvṛcāḥ ŚAT. BR. 10, 5, 4, 29. — Am Ende eines comp. in Bezug auf den Accent P. 6, 2, 10.
-o {483,4}; {485,13}; {624,11}; {652,24}; {763,1}; {856,5}.
-ús {162,5}; {196,6}; {239,4}; {302,4}; {391,2}; {482,2}; {681,1}; {710,10}.
-úm {867,3}.
-ós [Ab.] {843,12} parallel pavítrāt.
-ós [G.] hástāt {269,10}.
-ū́ [d.] vṛ́ṣaṇā‿adhvaryū́ {207,5}.
-avas [V.] {205,1—11}; {228,1}; {397,3}; {518,4}; {614,1}; {624,13}; {856,2. 3. 14. 15}.
-ávas [N.] {153,1}; {280,5}; {385,12}; {608,2}; {619,8}; {809,37}; {856,6}.
-úbhis {135,3. 6}; {228,2}; {241,7}; {323,5}; {606,1}; {722,9}; {856,13}.