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    adhvaga

    See also adhvagaḥ.

    Wilson Sanskrit-English Dictionary

    ☞ p. 25.
    adhvaga mf. (-gaḥ-gā) A traveller. m. (-gaḥ)

    1 A camel.

    2 The sun. f. (-gā) A name of the river Ganges.

    E. adhvan a road, and ga who goes, from gama, with ḍa aff.

    Yates Sanskrit-English Dictionary

    ☞ p. 20, col. 2.
    adhva_ga (gaḥ) 1. m. A traveller; a
    camel; sun. 1. f. (gā) Gangā.

    Goldstücker Sanskrit-English Dictionary

    ☞ p. 63, col. 1.
    adhvaga Tatp. I. m. f. n. (-gaḥ-gā-gam) Travelling, being on the road.

    II. m. (-gaḥ) 1 A traveller. 2 A camel. 3 The sun.

    III. f. (-gā) 1 A traveller. 2 A name of the river Ganges.

    E. adhvan and ga.

    Benfey Sanskrit-English Dictionary

    ☞ p. 18, col. 1.
    adhvaga adhvaga, i. e. adhvan-ga. I.

    adj. f. gā, Being on the road, travelling,

    Rājat. 5, 9. II. m. A traveller, Man. 11, 1.

    Cappeller Sanskrit-English Dictionary

    ☞ p. 14.
    adhvagá m. traveller.

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    ☞ p. 24, col. 1.
    adhva—gá mf(ā)n. road-going, travelling
    ☞ p. 24, col. 1.
    adhva—gá m. a traveller
    ☞ p. 24, col. 1.
    a camel, a mule

    Śabdasāgara Sanskrit-English Dictionary

    ☞ p. 21, col. 1.
    adhvaga

    mf. (-gaḥ-gā) A traveller.

    m. (-gaḥ)

    1. A camel.

    2. The sun.

    f. (-gā)
    A name of the river Ganges.

    E. adhvan a road, and ga who goes,
    from gama,

    with ḍa aff.

    Burnouf Dictionnaire Sanscrit-Français

    ☞ p. 19, col. 1.
    adhvaga adhvaga m. (adhvan-gam) voyageur: le soleil; le chameau.

    F. adhvagā, le Gange.

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    ☞ vol. 1, p. 161.
    adhvaga (adhvan + ga gehend) P. 3, 2, 48.

    1) adj. f. ā auf dem Wege befindlich ŚĀṄKH. BR. 2, 9. in Ind. St. II, 294, 18.

    — 2) m.

    a) Reisender AK. 2, 8, 1, 17. H. 493. M. 8, 341. 11, 1. R. 5, 4, 13. HIT. 85, 8.

    — b) Kameel TRIK. 2, 9, 23.

    — c) Maulthier RĀJAN. im ŚKDR. [Footnote] *Die Bedeutung Sonne bei WILS. und im ŚKDR. beruht auf der falschen Lesart gaganadhvajādhvagau H. 97.

    — 3) f. °gā der Ganges TRIK. 1, 2, 30.

    ☞ vol. 5, p. 976.
    adhvaga

    1) paralokādhvaga auf der Wanderung zur anderen Welt befindlich Spr. 4033.

    — 2)

    a) Wanderer, Spaziergänger (hinzuzufügen) Spr. 2588.

    Grassmann Wörterbuch zum Rig Veda

    ☞ p. 48.
    adhva-gá, a. m., auf dem Wege [adhvan] gehend [ga], Wanderer.

    -aú {655,8} (neben haṃsaú).

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    ☞ vol. 1, p. 37, col. 1.
    adhvagá

    — 1) Adj. (f. ā) auf dem Wege befindlich. paralokādhvaga zur andern Welt Spr. 2204.

    — 2) m.

    — a) Reisender , Wanderer , Spaziergänger 133,18. 176,28. 234,7. Spr. 5713.

    — b) *Kamel.

    — c) *Maulthier.

    — d) *Vogel NIGH. PR.

    — 3) *f. ā die Gaṅgā.

    Cappeller Sanskrit Wörterbuch

    ☞ p. 10, col. 2.
    adhvagá m. Wanderer.

    Bopp Glossarium Sanscritum

    ☞ p. 8, col. 2.
    adhvaga m. (ex adhvan via et ga iens) viator. HIT. 85. 8.

    Abhidhānaratnamālā of Halāyudha

    ☞ p. 42.
    adhvaga;
    pāntho'dhvago'dhvanīnaḥ syādadhvanyaḥ pathikastathā .. 357 ..
    2.1.1.357

    Vācaspatyam

    ☞ p. 141, col. 2.
    adhvaga pu0 adhvan + gama—ḍa . pathike adhvagamanaprakāraśca
    viṣṇusaṃhitāyāmuktaḥ . yathā “naiko'dhvānaṃ prapadyeta
    nādhārmikaiḥ sārddham, na vṛṣalaiḥ, na dviṣadbhiḥ, nāti-
    pratyūṣam, nātisāyam, na sandhyayoḥ, na madhyāhne, na
    sannihitapānīyam, nātitūrṇam, na rātrau, na santata
    vyādhitārttairvāhanaiḥ, na hīnāṅgaiḥ, na rogibhiḥ, na
    dīnaiḥ, na gobhiḥ, nādāntaiḥ, yavasodakairvāhanānā-
    madattvātmanaḥ kṣuttṛṣṇāpanodane na kuryyāt . na catuṣpatha-
    madhitiṣṭhet, na rātrau vṛkṣamūlam, na śūnyālayaṃ, na
    tṛṇam, na paśūnāṃ bandhanāgāram, na keśatuṣakapālāsthi-
    bhasmāṅgārān, na kārpāsāsthi . catuṣpathaṃ pradakṣiṇī-
    kuryyāt devatāñca . prajñātāṃśca vanaspatīn, agnibrāhmaṇa-
    gaṇikāpūrṇakumbhādarśacchatradhvajapatākāśrī vṛkṣavarddhamānanandyā-
    varttāṃśca, tāladantacāmarāgnigajājagodadhikṣīramadhusiddhārtha-
    kāṃśca, vīṇācandanāyudhārdra gomayapuṣpaśākagorocanādūrvāpraro-
    hāṃśca, uṣṇīṣālaṅkāramaṇikanakarajatavastrāsanayānāmiṣāṃśca,
    bhṛṅgāroddhṛtorvarārajjubaddhapaśukumārīmīnāṃśca dṛṣṭvā prāyā-
    diti . mattonmattavyaṅgān dṛṣṭvā nivartteta vāntaviviktamuṇḍa-
    malinavasanajaṭilavāmanāṃśca, kaṣāyipravrajitamalināṃśca,
    tailaguḍaśuṣkagomayendhanatṛṇakuśapalāśabhasmāṅgārāṃśca, lava-
    ṇaklīvāsavanapuṃsakakārpāsarajjunigaḍamuktakeśāṃśca, vīṇāca-
    ndanārdrakāśoṣṇīṣālaṅkaraṇakumārīḥ prasthānakāle'bhivandaye-
    diti . devabrāhmaṇagurudīkṣitānāṃ chāyāṃ nākrāmet,
    niṣṭhyūtavāntarudhiraviṇmutrasnānodakāni vā . na vatsatantrīṃ
    rlaṅghayet . pravarṣati na dhāvan, na vṛthā nadīṃ taret .
    na devatābhyaḥ pitṛbhyaśca kāmaṃ pradāya, na bāhubhyām,
    na bhinnayā nāvā . na kacchamadhitiṣṭhet . na kūpamavalo-
    kayet, na laṅghayet . vṛddhabhārinṛpasnātastrīrogivaracakri-
    ṇām panthādeyo nṛpasteṣāṃ mānyaḥ snātaśca bhūpateriti” .
    “santānakatarucchāyasuptavidyādharādhvagamiti” kumā0 .
    sūryye, uṣṭre, ca . pathigāmukamātre tri0 . gaṅgāyāṃ
    strī aśvatare pu0 .