See also adhipatiḥ.
2 A king.
E. adhi, and pati a master.
king. (A noun depending upon it in these meanings stands in
the gen. or loc., f. i. gavāmadhipati or goṣvadhipati.) 3 (In me-
dicine.) ‘That part of the trunk which is inside of the
upper part of the head, at the passage of the vessel along
the lateral sinus; wounds inflicted there produce instan-
taneous death’. E. pā with adhi, uṇ. aff. ḍati.
an owner, Man. 8, 37. 2. A king. —
Comp. Gaṇa-, m. Śiva, Śiś. 9, 27.
Tri-, m. epithet of Kṛṣṇa-Viṣṇu
(lord over the three primary qualities),
Bhāg. P. 3, 16, 24. Daśādhipati, i. e.
daśan-, m. a commander of ten men,
MBh. 12, 3712. Dhana-, m. a name of
Kuvera, Kir. 5, 16. Nagara-, m. chief
of the police in a town, Kathās.
10, 70.
m. (-tiḥ) A master, an owner, a ruler.
2. A king.
E. adhi, and
pati a master.
1) Oberherr, Oberhaupt, Gebieter, Befehlshaber HALĀY. im ŚKDR. adhîpatirmṛ̀tyoḥ AV. 5, 30, 15. bhuvânasyà patâyè svāhā̂ . adhîpatayè svāhā̂ VS. 9, 20. 13, 24. 14, 9. AV. 4, 8, 1. puraetā bhavatyannādo 'dhipatirya evaṃ veda ŚAT. BR. 14, 4, 1, 19. (= BṚH. ĀR. UP. 1, 3, 18.) sa vā ayamātmā sarveṣāṃ bhūtānāmadhipatiḥ sarveṣāṃ bhūtānāṃ rājā 5, 5, 15. (= BṚH. ĀR. UP. 2, 5, 15.) 7, 1, 32. (= BṚH. ĀR. UP. 4, 3, 33.) 2, 34. (= BṚH. ĀR. UP. 4, 4, 4.) 13, 4, 1, 14. vidarbharājādhipatiḥ (d. i. vidarbharājā adhipatiḥ) N. 12, 31. sarvasyādhipatirhi saḥ (brāhmaṇaḥ) M. 8, 37. bhūmeradhipatirhi saḥ (rājā) 8, 39. grāmasya 7, 115. divaukasām RAGH. 3, 47. auch mit dem loc. VOP. 5, 29. im comp.: sahasrādhipati (über 1000 Dörfer) M. 7, 119. draviṇā° R. 5, 73, 28. rākṣasā° 1, 1, 48. niṣādā° 29. VIŚV. 8, 15. 11, 5. N. 17, 13. VET. 35, 10. von Gott: tasmādadhipatimāpṛcchya paraṃ ca yatnamāsthāyopakrameta SUŚR. 2, 91, 15.
— 2) Wirbel auf dem Kopf: mastakābhyantaropariṣṭātsirāsaṃdhisaṃnipāto romāvarto 'dhipatistatrāpi sadyomaraṇam SUŚR. 1, 351, 10. sīmanteṣvekaikāmekāmadhipatāviti 357, 12.
1) mit gen. und loc. P. 2, 3, 39.
— 1) dass.
— 2) Wirbel auf dem Kopfe.
supremus, imperator, rex. N. 12. 33.
troller, dominant influence or factor: adhipati-pratyaya,
relation of dominance (CPD), Mvy 2270, fourth of 4 kinds
of pratyaya (1), q.v.; adhipatinā (sc. pratyayena) Śikṣ
253.2; Bbh 14.4, 10 etc.; 80.22; defined as upāya-hetu,
99.2--3; etc. (common in Bbh); the four pratyaya listed
also ŚsP 80.4, but there seems to be a corruption in place
of adhipati: ālambanāmateya-samanantara-hetu-pratyaya-
tām (text °tā; amateya or ām° instead of adhipati!); the
other three are as in Mvy; °ti-phalam, dominant fruition,
one of the 5 phala (acc. to Sūtrāl. of karuṇā), Mvy 2273,
‘because it is the seed of supreme enlightenment’, Sūtrāl
xvii.31, comm.; but in more general sense Bbh 102.18,
expl. 103.5 ff., cakṣurvijñānaṃ cakṣurindriyasyādhipati-
phalam,…(etc. with all senses,) svena-svenādhipatyena
yat phalaṃ nirvartate, tad adhipatiphalaṃ.