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    See also adhidaivam, adhidaivaṃ.


    Wilson Sanskrit-English Dictionary

    p. 22.
    adhidaiva n. (-vaṃ)

    1 The ruling deity, the active principle in creation: also adhidaivataṃ.

    2 The collective body of gods, and superhuman beings.

    E. adhi, and daiva divine being.

    Yates Sanskrit-English Dictionary

    p. 18, col. 2.
    adhi-daiva (vaṃ) 1. n. Spiritual existence,
    as of gods, demigods, demons, &c.

    Goldstücker Sanskrit-English Dictionary

    p. 55, col. 2.
    adhidaiva I. Tatpur. n. (-vam) and

    II. Avyayībh. (-vam). See the following. E. adhi and daiva.

    Monier-Williams Sanskrit-English Dictionary (1st ed.)

    p. 21, col. 2.
    adhidaiva adhi-daiva or adhi-daivata, am, n,

    a presiding or tutelary deity; the supreme deity; the

    divine agent operating in material objects. —Adhi-

    daivam or adhidaivatam, ind. on the subject of

    the deity or the divine agent.

    Cappeller Sanskrit-English Dictionary

    p. 13.
    adhidaiva n. the divine agent in material objects.

    Macdonell Sanskrit-English Dictionary

    p. 10, col. 2.
    adhidaiva adhi-daiva, n., -ta, n. id..

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    p. 21, col. 1.
    adhi-daiva or -daivata, am, n. a presiding or tutelary deity, the supreme deity, the divine agent operating in material objects

    Śabdasāgara Sanskrit-English Dictionary

    p. 19, col. 1.
    adhidaiva

    n. (-vaṃ)

    1. The ruling deity, the active principle in creation:
    also adhidaivataṃ.

    2. The collective body of gods, and superhuman
    beings.

    E. adhi, and daiva divine being.

    Burnouf Dictionnaire Sanscrit-Français

    p. 17, col. 2.
    adhidaiva adhidaiva n. (deva) la divinité suprême.

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    vol. 1, p. 149.
    adhidaiva (1. adhi + daiva) n. die höchste Gottheit: adhibhūtaṃ ca kiṃ proktamadhidaivaṃ kimucyate BHAG. 8, 1. sādhibhūtādhidaivaṃ māṃ sādhiyajñaṃ ca ye viduḥ 7, 30.
    vol. 5, p. 972.
    adhidaiva WEBER, RĀMAT. UP. 350. Das Verhältniss von adhidaiva (adhidaivata), adhibhūta und adhyātma ist Folgendes: adhyātma ist die Seele —, der Agens einer Thätigkeit, adhibhūta das Gebiet oder Object des Agens, adhidaiva oder adhidaivata die den Agens leitende Gottheit; so sind z. B. vāc, die Füsse und der penis das adhyātman in Bezug auf das vaktavya, gantavya und ānandayitavya, welche das adhibhūta sind, Pṛthvī, Viṣṇu und Prajāpati das adhidaiva, TATTVAS. 27.

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    vol. 1, p. 34, col. 1.
    adhidaiva n. die den Agens einer Thätigkeit leitende Gottheit GOP. BR. 1,4,2.

    Index to the Names in the Mahābhārata

    p. 12, col. 2.
    Adhidaiva (“the governing Deity,” see BR., vol. v, p. 971,

    and Weber, Rāmat. Up., 350): XII, 9175 (°e niyukto 'smi,

    sc. Śiva).