adṛṣṭa

adṛṣṭa n. (-ṣṭaṃ)

1 Casual and unseen danger, (as from conflagration, inundation, &c.)

2 Fortune, destiny, fate.

3 (In logic) Virtue or vice, as the eventual cause of pleasure or pain. mfn. (ṣṭaḥ-ṣṭā-ṣṭaṃ)

1 Unseen, unforeseen.

2 Unknown, unfelt, not experienced.

E. a neg. and dṛṣṭa seen.

a-dṛṣṭa (ṣṭaṃ) 1. n. Casual danger;
fate. a. Unseen, unknown.

adṛṣṭa Tatpur. I. m. f. n. (-ṣṭaḥ-ṣṭā-ṣṭam) ¹ Unseen, unfore-

seen. ² Unknown, unfelt, not experienced. ³ Invisible.

II. n. (-ṣṭam) ¹ Casual and unseen danger (as from con-

flagration, inundation &c.). ² Fortune, destiny, fate. ³ (In

philosophy.) ^a. Virtue or vice (dharma or adharma), as the even-

tual cause of pleasure or pain. ^b. The remote or unforeseen

consequence of an act, e. g. heaven as that of religious

rites &c. See apūrva.

III. m. (-ṣṭaḥ) A kind of poison or poisonous reptile (in

the Vedas). E. a neg. and dṛṣṭa.

A-dṛṣṭa, as, ā, am, unseen, unforeseen; invisible;

not experienced; unobserved, unknown; unsanction-

ed; (as), m., Ved., N. of some venomous substance or

vermin; (am), n. unforeseen danger or calamity; that

which is beyond the reach of observation or conscious-

ness; especially the merit or demerit attaching to a

man's conduct in one state of existence (such as a

former birth), and the corresponding (apparently arbi-

trary) reward or punishment with which he is visited

in another (which may be either the present life or a

future birth); destiny, fate; luck, bad luck. —Adṛṣṭa-

karman, ā, ā, a, one who has not seen practice.

—Adṛṣṭa-kāma, as, m. passionate attachment to

an object that has never been seen. —Adṛṣṭa-ja, as,

ā, am, produced or resulting from fate. —Adṛṣṭa-

nara or adṛṣṭa-puruṣa, as, m. (no third person

or mediator being seen), a treaty concluded by the

parties personally. —Adṛṣṭa-para-sāmarthya, as,

m. one who has not experienced the power of an

enemy. —Adṛṣṭa-pūrva, as, ā, am, never seen

before. —Adṛṣṭa-phala, as, ā, am, having con-

sequences that are not yet visible; (am), n. result or

consequence which is not yet visible, i. e. hidden in

the future. —Adṛṣṭa-rūpa, as, ā, am, having an in-

visible shape. —Adṛṣṭa-vat, ān, atī, at, connected

with or coming from destiny; lucky or unlucky;

fortunate. —Adṛṣṭa-han, ā, m., Ved. destroyer

of venomous vermin. —Adṛṣṭārtha (°ṭa-ar°), as,

ā, am, having a transcendental object, metaphysical,

having an object not evident to the senses (as a

science). —Adṛṣṭāśruta-pūrvatva (°ṭa-aś°), am,

n. quality of never having been seen or heard before.

a-dṛ́ṣṭa, a. unseen, unnoticed. [√dṛś.]

adṛṣṭa a.

1 Invisible, not seen; °pūrva not seen before.

2 Not known or experienced, not felt; °virahavyathaṃ H. 1. 145.

3 Unforeseen, not observed or thought of; unknown, unobserved.

4 Not permitted or sanctioned, illegal; na cādṛṣṭāṃ (vṛddhiṃ) punarharet Ms. 8. 153.

— ṣṭaḥ N. of some venomous substance or vermin.

— ṣṭaṃ

1 The invisible one.

2 Destiny, fate, luck (good or bad); daivamiti yadapi kathayasi puruṣaguṇaḥ sopyadṛṣṭākhyaḥ Pt. 5. 30.

3 Virtue or vice as the eventual cause of pleasure or pain. (Fate is supposed to be the result of good or bad actions done in one state of existence and experienced in another, the performance of good deeds being rewarded with residence in Heaven, and of bad deeds, visited with condemnation to Hell; dharmādharmāvadṛṣṭaṃ syāt dharmaḥ svargādisādhanam… adharmo narakādīnāṃ heturniditakarmajaḥ Bhāṣā P. 161-2. The Vedāntins do not recognize adṛṣṭa or luck; tairhi karmaṇaḥ sūkṣmāvasthāpannasaṃskāraviśeṣa eva adṛṣṭasthānīyatvenāṃgīkriyate; adṛṣṭaṃ ātmadharma iti naiyāyikā vaiśeṣikādayaśca, sāṃkhyapātaṃjalāstu buddhidharma ityabhyupagacchaṃti Tv.).

4 An unforeseen calamity or danger (such as from fire, water &c.).

Comp.

— artha a. [ba.] having a metaphysical or occult meaning, metaphysical; having an object not evident to the senses.

— karman a. one who has had no practice or practical experience, not practical, inexperienced; karmasvadṛṣṭakarmā yaḥśāstrajñopi vimuhyati H. 3. 54.

— naraḥ, puruṣaḥ one of the 20 ways of peace-making, in which no third person is seen, said of a treaty concluded by the parties themselves without a mediator H. 4. 119.

— phala a. [ba.] that of which the consequences are not yet visible. (

— laṃ) the (future) result of good or bad actions; the (pb) result or consequence hidden in the future.

— han a. destroying poisonous vermin (?).

adṛ́ṣṭa a. unseen, invisible, unforeseen, unexpected; unprecedented, unlawful; n. the invisible power, fate, destiny.

ádṛṣṭa a. unseen, invisible, unforeseen, unexpected; unprecedented, unlawful; n. the invisible power, fate, destiny.

adṛṣṭa a-dṛṣṭa, pp. unseen; unknown; invisible;
unexpected; unsanctioned; n. the
invisible, fate; -karman, a. inexperienced
in (lc.); -kāma, m. love for one not yet seen;
-kārita, pp. caused by fate; -nara, -puru-
-ṣa, a. concluded without an intermediary
(alliance); -para-sāmarthya, a. not having
experienced an enemy's power; -pūrva, a.
never seen, unknown before; -rūpa, a. of unknown
appearance; -viraha-vyatha, a. not
having experienced the pangs of separation.

a-dṛ́ṣṭa or á-dṛṣṭa [ŚBr.], mfn. unseen, unforeseen, invisible, not experienced, unobserved, unknown, unsanctioned

a-dṛ́ṣṭa m. N. of a particular venomous substance or of a species of vermin, AV.

a-dṛ́ṣṭa n. unforeseen danger or calamity, that which is beyond the reach of observation or consciousness, (especially the merit or demerit attaching to a man's conduct in one state of existence and the corresponding reward or punishment with which he is visited in another)

destiny, fate: luck, bad luck.

adṛṣṭa

n. (-ṣṭaṃ)

1. Casual and unseen danger, (as from conflagration,
inundation, &c.)

2. Fortune, destiny, fate.

3. (In logic) Virtue or
vice, as the eventual cause of pleasure or pain.

mfn. (-ṣṭaḥ-ṣṭā-ṣṭaṃ)
1. Unseen, unforeseen.

2. Unknown, unfelt. not experienced.

E. a
neg. and dṛṣṭa seen.

adṛṣṭa a. 1 Invisible, not seen; ˚pūrva not seen before. -2 Not known or experienced, not felt; ˚virahavyatham H.1.125. -3 Unforeseen, not observed or thought of; unknown, unobserved. tasmādadṛṣṭaṃ tvāṃ bhayamāgamiṣyati Mb.1.3.9. -4 Not-permitted or sanctioned, illegal; na cādṛṣṭāṃ (vṛddhiṃ) punarharet Ms.8.153. -ṣṭaḥ N. of some venomous substance or vermin. -ṣṭam 1 The invisible one. -2 Destiny, fate, luck (good or bad); daivamiti yadapi kathayasi puruṣaguṇaḥ so'yadṛṣṭākhyaḥ Pt.5.30. -3 Virtue or vice as the eventual cause of pleasure or pain. (Fate is supposed to be the result of good or bad actions done in one state of existence and experienced in another, the performance of good deeds being rewarded with residence in Heaven, and of bad deeds, visited with condemnation to Hell; dharmādharmāvadṛṣṭaṃ syāt dharmaḥ svargādi- sādhanama...adharmo narakādīnāṃ heturninditakarmajaḥ Bhāṣā P.161-2. The Vedāntins do not recognize adṛṣṭa or luck; tairhi karmaṇaḥ sūkṣmāvasthāpannasaṃskāraviśeṣa eva adṛṣṭasthānīyatvenāṅgīkriyate; adṛṣṭam ātmadarma iti naiyāyikā vaiśeṣikādayaśca, sāṃkhyapātañjalāstu buddhidharma ityamyupagacchanti Tv.) -4 An unforeseen calamity or danger (such as from fire, water &c.) -Comp. -artha a. [ba.] having a metaphysical or occult meaning, metaphysical; having an object not evident to the senses. -karman a. one who has had no practice or practical experience, not practical, inexperienced; karma- svadṛṣṭakarmā yaḥ śāstrajño'pi vimuhyati H.3.54. -kalpanā Supposition of an invisible object or idea. dṛṣṭe satyadṛṣṭakalpanā'- nyāyyā -naraḥ, -puruṣaḥ one of the 20 ways of peace-making, in which no third person is seen, said of a treaty concluded by the parties themselves without a mediator yatra śatruḥ paṇaṃ kuryātso'dṛṣṭapuruṣaḥ smṛtaḥ H.4.119. -phala a. [ba.] that of which the consequences are not yet visible. (lam) the (future) result of good or bad actions; the result or consequence hidden in the future. -han a. destroying poisonous vermin (?).

adṛṣṭa adṛṣṭa pp. nég. de dṛś. Qu'on n'a pas vu.

— S. n. l'invisible, le monde invisible par opposition à dṛṣṭa;

accident imprévu, péril caché.

adṛṣṭapūrva a. qu'on n'a pas encore vu.

a-dṛṣṭa- a. v. non vu, inaperçu; non encore vu, nouveau, surnaturel; invisible; inespéré; non autorisé; nt. destin; mérite moral.

°karman- a. inexpérimenté.

°kārita- a. v. provoqué par une force invisible .

°puruṣa- a. (traité) conclu sans médiateur.

°rūpa- a. d'aspect inconnu.

adṛ́ṣṭa (3. a + dṛṣṭa)

1) adj.

a) nicht gesehen, unbemerkt M. 5, 127. früher nicht gesehen R. 5, 43, 10. adṛṣṭarūpā 2, 55, 29. adṛṣṭapūrva dass. 54, 3. N. (BOPP) 13, 20.

— b) unsichtbar: dèvānpûṇyagàṇānpìtṝn . dṛṣṭām̐ àdṛṣṭā̂m̐ iṣṇāmì yathā̀ senā̂màmūṃ hanân AV. 8, 8, 15. adṛṣṭo draṣṭā und adṛṣṭaṃ draṣṭṛ ŚAT. BR. 14, 6, 7, 31. 8, 11. (= BṚH. ĀR. UP. 3, 7, 23. 8, 11.) KĀTY. ŚR. 4, 1, 1. Als adj. und als subst. zur Bezeichnung des dem Auge sich entziehenden giftigen Ungeziefers: dṛ̀ṣṭaścâ hanyatā̀ṃ krimîrùtādṛṣṭô hanyatām AV. 5, 23, 7. 6. 6, 52, 3. dṛ̀ṣṭamàdṛṣṭâtṛhàmathô kùrūrûmatṛham 2, 31, 2; vgl. adṛṣṭahan .

— c) nicht gekannt, nicht bekannt: adṛṣṭahetukena karmaṇā SUŚR. 1, 43, 8. adṛṣṭakārita durch eine unbekannte Ursache bewirkt 21, 10. adṛṣṭapūrva früher nicht gekannt: adṛṣṭapūrvavyasanā R. 2, 58, 31.

— d) nicht gutgeheissen, unerlaubt: vṛddhi Zinse M. 8, 153.

— 2) n.

a) eine unvorhergesehene Gefahr (durch Feuer, Wasser, u. s. w.) AK. 2, 8, 1, 30. H. 302.

— b) Schicksal: daivamati yadapi kathayasi puruṣaguṇaḥ so 'pyadṛṣṭākhyaḥ PAÑCAT. V, 27. dharmādharmādṛṣṭaṃ syāt BHĀṢĀP. 160.

adṛṣṭa

1)

c) ungesehen, unsichtbar so v. a. übernatürlich in den zwei ersten Stellen. In Verbindung mit phala nicht vor Augen liegend so v. a. sich erst später (nach dem Tode) zeigend, eine höhere sittliche Bedeutung habend: prathamā dharmapatnī ca dvitīyā rativardhinī . dṛṣṭameva phalaṃ tatra nādṛṣṭamupajāyate .. DAKṢA 4, 14. Als n. moralisches Verdienst: yam (sc. artham, vgl. GOT. 1, 24) adhikṛtya pravartante puruṣāstatprayojanam taddvividhaṃ dṛṣṭādṛṣṭabhedāt SARVADARŚANAS. 113, 15. fg. KUSUM. 3, 4. 9, 4. KAṆ. 6, 2, 1. 2.

a-dṛ́ṣṭa, m., ursprünglich „nicht gesehen” [dṛṣṭá von dṛś], daher Bezeichnung nicht gesehener giftiger Gewürme.

-ās [V.] {191,5—7}.

-ās [N.] {191,3. 4}.

-ān {191,2. 8}.

adṛ́ṣṭa und ádṛṣṭa (ŚAT. BR.)

— 1) Adj.

— a) bis dahin nicht gesehen , unbekannt.

— b) dem Auge entrückt , unsichtbar 163,3. 4.

— c) unvorhergesehen , unerwartet , unverhofft 39,1.

— d) nicht gutgeheissen , — vorgeschrieben , unerlaubt.

— e) erst später — , nach dem Tode sich zeigend.

— f) übernatürlich.

— 2) m. dem Auge sich entziehendes giftiges Gewürm.

— 3) n.

— a) *eine unvorhergesehene Gefahr.

— b) Schicksal.

— c) eine sittliche oder unsittliche Handlung als Ursache künftiger Wirkungen.

adṛ́ṣṭa u. ádṛṣṭa ungesehen, unsichtbar, unverhofft; n. die unsichtbare Macht (ph), das Schicksal.

adṛṣṭa na0 dṛśa—kta na0 ta0 . puṇyāpuṇyarūpe bhāgye
indriyāyogyatvāt tasyādṛṣṭatvam . adṛṣṭasattve pramā-
ṇañca . “sāpekṣatvādanāditvāt vaicitryāt viśva-
vṛttitaḥ . pratyātmaniyamāt bhukterasti heturalaukika”
iti “ciradhvastaṃ phalāyālaṃ na karmmātiśayaṃ vineti” ceti
kusu0 . asyābhiprāyaḥ . iha hi jagati uccāvaca
vicitrāḥ sukhaduḥkhānubhavarūpā bhogāḥ pratyātmavedanīyāḥ, te
ca na nityā utpattivināśaśālitvāt ataeva na sadātanāḥ
kintu kādācitkā eva, sati ca teṣāṃ kādācitkatve
hetusāpekṣatvameva tathā hi vimatā bhogavyaktayaḥ hetusāpekṣāḥ
kādācitkatvāt ghaṭavat . yadyat kādācitkaṃ tattat hetu-
sāpekṣaṃ yathā ghaṭaḥ bhavanti ca bhogavyaktayaḥ kādācitkāḥ
tasmāt hetusāpekṣā iti pañcāvayavanyāyena bhogānāṃ hetu-
sāpekṣatvasiddhiḥ sa ca hetuḥ na laukikapratyakṣādiviṣayaḥ
kaścit sambhavati tadanvayavyatirekābhāvāt na ca kālasyaiva
taddhetutvenārthāntarāpātaḥ . kālasya sādhāraṇakāraṇatayā
civitrabhogaṃ pratyaniyāmakatvāt anyathā kālasyaikarūpatayā
sarvadā sarvabhogaprasaṅgaḥ . etena tattatkālatvena kāraṇatā-
kalpane'pi na nistāraḥ tattatkālavyaktīnāṃ puruṣamātrasā-
dhāraṇyena pratyātmavicitrabhogopapādakatvānupapatteḥ . ato
vicitrabhogānyathānupapattyā tadādhāyakamalaukikaṃ kāraṇaṃ yat
kalpanīyaṃ, tadevādṛṣṭam . evamanumānena āgamaprāmāṇyā-
nabhyupagantṝn prati alaukikādṛṣṭasādhanam . āgamena tu
tatsiddhirevamabhiyuktairabhyupetā “svargakāmo yajeteti”
vākye samabhivyāhṛtasvargasādhanatvaṃ yāge vidhipratyayena
bodhyate tacca na sambhavati, svargādeḥ kālāntarabhāvitayā
āśuvināśino yāgādestadānīmasattvena kāraṇatvāsambhavāt
ato vidhibodhitaṃ yāgāderiṣṭasādhanatvaṃ phalakālaparyyanta-
sthāyisvajanyavyāpāraṃ vinānupapannamityanupapattijñānena dvārī-
bhūtamapūrvvaṃ kalpyate . tadamiprāyeṇaiva ciradhvastamityādyuktam .
ataeva “pauruṣaṃ daivasampattyā kāle phalati pārthiva! .
trayametanmanuṣyasya piṇḍitaṃ syāt phalāvahamiti”
śāstrāntare kāryyajananasāmagryāṃ daivapadābhidheyāpūrvvasya
kīrttanam . taccādṛṣṭaṃ dvividhaṃ puṇyaṃ pāpañca vihitā-
nuṣṭhānajanyaṃ puṇyaṃ, niṣiddhānuṣṭhānajanyaṃ pāpam, tadu-
bhayamapi trividhaṃ, prārabdhaṃ phaladānonmukhaṃ sañcita ñceti .
dehādyārambhakamadṛṣṭaṃ prārabdhaṃ, bahūnāmadṛṣṭānāṃ cirasañcitānāṃ
madhye phalavipākāya unmukhaṃ phaladānonmukhaṃ, tadbhinnaṃ sañci-
tam . tatra “ye samarthā jagatyasmin sṛṣṭisaṃhārakārakāḥ .
te'pi kālena līyante iti” śāstrāt “kalanāt sarvabhūtānāṃ
kāla ityabhidhīyate” ityukteśca kālasya sarvanāśakatve'pi
nādṛṣṭanāśakatvam “nābhuktaṃ kṣīyate karmma kalpakoṭiśatairapīti”
śāstrāntarāt kintu bhogādeva kṣayaḥ . tathā puṇyasya karmma-
nāśājalasparśādito'pi nāśaḥ, pāpasya prāyaścittā-
dinā nāśaḥ . prārabdhātiriktapuṇyāpuṇyakarmmaṇāṃ tattvajñānāt
nāśaḥ . “jñānāgniḥ sarvakarmmāṇi bhasmasāt kurute'rjuneti”
gītādiśāstrāt . idamadṛṣṭaṃ vedāntibhirnnānumanyate tairhi
karmmaṇaḥ sūkṣmāvasthāpannasaṃskāraviśeṣa evādṛṣṭasthānīyata-
yāṅgīkriyate iti bhedaḥ . taccānuśayaśabde vistarato vācyam .
taccādṛṣṭamātmadharmma iti naiyāyikā vaiśeṣikādayaścābhyupa-
gacchanti . vedāntisāṅkhyapātañjalāstu buddhidharma iti bhedaḥ .
teṣāṃ mate hi karttṛtvasya buddhidharmmatayā “śāstradeśitaṃ phala-
manuṣṭhātarīti” nyāyāt tatraivādṛṣṭotpatterucitatvam anya-
kṛtakarmmaṇā anyasyādṛṣṭotpattau atiprasaṅgāt “kṛtahānā-
kṛtābhyāgamaprasaṅgaśceti” sūtreṇa ca tathaiva pratipāditatvādadhika-
mākare draṣṭavyam . asya ca adṛṣṭaśabdavācyatve “pratyakṣa-
manimittaṃ vidyamānopalambhanatvāditi” jaiminisṛtraṃ
mānam . tasyāyamabhiprāyaḥ “nodanālakṣaṇo'rthodharmma”
iti dharmme vedaikasamadhigamyatvamupakṣiptaṃ tasya draḍhīkara-
ṇārthamidaṃ sūtraṃ pravṛttam . “anuṣṭhānādūrddhvamutpadyamānasya
dharmmasya pūrvvamavidyamānatvāt na pratyakṣayogyatāsti uttara-
kāle'pi rūpādirāhityānnendriyairavagamyatā . ataevā-
dṛṣṭamiti sarvairabhidhīyate” iti ṛ0 bhāṣyam . sūtrārthastu
pratyakṣaṃ cakṣurādi na tadgrahaṇe nimittaṃ teṣāṃ vidyamāno-
palambhahetutvāt dharmmasya ca prāk avidyamānatvāt . liṅga-
rāhityācca nānumānaviṣayatvamapyasti . sukhaduḥkhayostadgamaka-
tvena liṅgatvasambhave'pi tayorliṅgatvajñānamapi vedaikagamyaṃ,
“kasya karmmaṇaḥ? kiṃ phalamityadhyavasāyasya vedaikasamadhi-
gamyatvāt sukhaduḥkhābhyāṃ sāmānyena dharmmādharmmamātrānumāne-
'pi tadviśeṣapratipattau vedasyaiva sādhanatvāditi pratijñātaṃ
dharmmasya nodanāmātrapramāpakatvaṃ susthitamiti . dṛṣṭabhinne
tri0 “sarvamadṛṣṭaṃ śucīti” smṛtyantaram . “adṛṣṭamapyartha-
madṛṣṭavaibhavāt karoti suptirjanadarśanātithimiti” naiṣa0 .
ajñātamātre tri0 . “adṛṣṭavirahavyathamiti” . hito0 .
“adṛṣṭamadbhirnirṇiktamiti” smṛtiḥ “adṛṣṭamupaghātaśaṅkābhi-
rajñātamiti” raghu0 . adṛṣṭahetuke bhayādau ca . daivi-
kāgnibhayāderadṛṣṭasādhyatvādadṛṣṭatvam .

A-dṛṣṭa. — ‘The unseen’ is a term used in the Rigveda¹

and the Atharvaveda² to designate a species of vermin. The

sun is also described as ‘the slayer of the unseen’ (adṛṣṭa-han),³

and as a counterpart a ‘seen’ (dṛṣṭa) is mentioned.⁴ In one

passage⁵ the epithets ‘seen’ and ‘unseen’ are applied to the

worm (Kṛmi), their use being no doubt due to the widespread

theory of diseases being due to worms, whether discernable by

examination or not.⁶ [Footnote] 1) Rv. i. 191, 4 = Av. vi. 52, 2. [Footnote] 2) vi. 52, 3. [Footnote] 3) Rv. i. 191, 9 = Av. vi. 52, 1;

Av. v. 23, 6. [Footnote] 4) Av. ii. 31, 2; viii. 8, 15. [Footnote] 5) Av. v. 23, 6. 7. [Footnote] 6) Kuhn, Zeitschrift für vergleichende

Sprachforschung, 13, 135 et seq.; Bloom-

field, Hymns of the Atharvaveda, 313-

315; Zimmer, Altindisches Leben, 98.