acyutaa-cyuta, as, ā, am, what has not given way or fallen; firm, solid; imperishable, per- manent; not leaking or dripping; (as), m., N. of Viṣṇu or Kṛṣṇa; also of a physician; N. of a plant, Morinda Tinctoria; N. of a gift to Agni. —Acyuta-kṣit, t, m., Ved. having solid ground, an epithet of Soma. —Acyuta-cyut, t, t, t, Ved. throwing down that which is fixed. —Acyuta-ja, ās, m. pl. a class of Jaina deities produced by Viṣṇu. —Acyuta-jallakin,ī, m., N. of a commentator of the Amara-Koṣa. —Acyuta-danta or acyutanta, as, m., N. of the ancestor of a warrior tribe called Ācyutadanti or Ācyutanti, though possibly the names refer to two distinct persons and tribes. —Acyuta-mūrti, is, m., N. of Viṣṇu. —Acyuta-ruṣ, ṭ, f. inveterate hatred. —Acyuta-vāsa, as, m. the sacred fig-tree, Ficus Religiosa. —Acyuta-sthala, am, n., N. of a place in the Pañjāb. —Acyutāgraja (°ta-ag°), as, m. (Viṣṇu's elder brother), Balarāma; Indra. —Acyuto-pādhyāya (°ta-up°), as, m. = acyuta-jallakin, q. v.
acyutaa. [na. ta. svarūpasāmarthyāt nacyutaḥ cyavate vā-kālasāmānye kartarikta] 1 Not fallen, firm, fixed; not giving way, solid; garuḍamūrtiriva acyutasthitiramaṇīyā K. 52 (acyuta meaning ‘Vishṇu’ and ‘firm’, ‘fixed’); °kṣit having solid (pb) ground. 2 Imperishable, permanent; °ruṣ inveterate enmity. 3 [na cyotatikṣarati; cyut-ka. na. ta.] Not melting away or perishing, not leaking or dripping. —taḥ1 N. of Viṣṇu; of the Almighty being; yasmānnacyutapūrvohamacyutastena karmaṇā Bhāg. gacchāmyacyutadarśanena K. P. 5. (where a° also means ‘one who is firm, does not yield to passions’). 2 N. of a plant, Morinda Tinctoria. 3 A sort of poetical composition containing 12 cantos. Comp.—agrajaḥ [ṣa. ta.] N. of Balarāma or Indra. —aṃgajaḥ, putraḥ, ātmajaḥ N. of Cupid, son of Kṛṣṇa and Rukmiṇī. —āvāsaḥ, vāsaḥ the sacred fig-tree. —jaḥ [paṃ. ta.] a class of Jaina deities said to have been produced from Viṣṇu —sthalaṃ N. of a place in the Punjab.
acyutaa. [na. ta. svarūpasāmarthyāt na cyutaḥ cyavate vā-kālasāmānye kartari kta] 1 Not fallen, firm, fixed; not giving way, solid; garuḍamūrtiriva acyutasthitiramaṇīyā K.52 (acyuta meaning 'Viṣṇu' and 'firm', 'fixed'); ˚kṣit having solid ground. -2 Imperishable, permanent; ˚ruṣ inveterate enmity. -3 [na cyotati kṣarati; cyut-ka. na. ta.] Not melting away or perishing, not leaking or dripping. -taḥ 1 N. of Viṣṇu; of the Almighty Being; yasmānna cyutapūrvo'hamacyutatastena karmaṇā Bhāg. -2gacchāmyacyutadarśanena K.P.5. (where a˚ also means 'one who is firm, does not yield to passions') -3 N. of a plant, Morinda Tinetoria. (Mar. bārātoṃḍī, śirdolī). -4 A sort of poetical composition containing 12 cantos. -Comp. -agrajaḥ [ṣa. ta.] N. of Balarāma or Indra. -aṅgajaḥ, -putraḥ, -ātmajaḥ N. of Cupid, son of Kṛiṣṇa and Rukmiṇī. -āvāsaḥ, -vāsaḥ the sacred fig-tree. (Mar. piṃpaḻa). -jaḥ [pa. ta.] a class of Jaina deities said to have been produced from Viṣṇu. -jallakin Name of a commentator of the Amarakośa. -sthalam N. of a place in the Punjab.
Acyuta (II) — an epithet for Viṣṇu,1ety. One who does not fall from his place (na cyavate).2[Footnote] 1) Br. II. 36. 178; IV. 29. 71; 43. 70; VI. I. 11. 43. et. seq. M. 47. 5; 245. 49. 246. 33, 60. [Footnote] 2) M. 248. 35.
ACYUTA STHALA. This is an ancient village in India. In ancient times Śūdras of mixed castes inhabited this region. (M.B. Vana Parva, Chapter 129, Verse 9).
Personal and Geographical Names in the Gupta Inscriptions
1. Acyuta (No. 1, L. 13): It is the same as Acyutanandin mentioned in line 21.46 It is the abbreviated form of the full name Acyutanandin where the latter part is dropped. The abridged form ‘Acyuta’ leads to the violation of the injunctions of the Dharma-sūtras which forbid giving direct names of gods to human-beings. Acyuta is the name of god Viṣṇu or Kṛṣṇa.47