abhyamita

E. abhi, ama to be sick, part. affix kta.

¹ Sick, diseased. ² Arrived, come, taken place; e. g.

Bhaṭtik.: teṣāṃ nihanyamānānāṃ saṃghuṣṭaiḥ karṇabhedibhiḥ . abhūdabhya-

mitatrāsamāsvāntāśeṣadigjagat (Jayam.: abhya° = abhigata-

trāsam; Bhar.: = prāptabhayam). ³ Uninjured; Durga (on

Yāska's explanation of amatra 6. 23.: amatro'mātro mahānbha-

vati . abhyamito vā): abhyamito vā syāt . anabhihiṃsitaḥ

kenacit--[The first meaning, for which no corroborative

passage in the literature has come under my observation,

rests on the authority of the Koshas of Amara, Hemach.,

the Rājanigh. and the comm.--Kāśikā to Pāṇ. VII. 2. 28.

gives the instances abhyamita and abhyānta (while the Siddhk.

only has the simple forms amita and ānta, and Kātyāy.

and Patanjali offer no remark at all), but without stating

their meaning. Mādhava quotes in the Dhātuvṛ. the alleged

Sūtra and the simple forms amita and ānta, but under

am ‘to go, to honour, to sound’, not under am ‘to be

sick’; and, what is more remarkable, Hemach., too, quotes

in the Dhātūparāyaṇa abhyamita and abhyānta under am ‘to

sound, to honour’ to which he refers am ‘to go’, but

not under am ‘to be sick’. It will seem therefore, that

the meaning ‘diseased’ of these participles is a doubtful

one.--Unless Durga's meaning ‘uninjured’ is merely con-

structive or explanatory of a (possible) meaning ‘attacking’

(viz. successfully attacking), the E. he has derived it from,

is unknown to me.] E. am with abhi, kṛt aff. kta and

āgama iṭ.

mfn. (-taḥ-tā-taṃ) Sick, diseased.

E. abhi, ama to be sick, part. affix kta.

— Vgl. abhyānta .