abhyāsa

abhyāsa m. (-saḥ)

1 Practice, exercise.

2 Learning by rote.

3 Practising archery.

4 (In arithmetic,) Multiplication.

5 (In grammar,) The reduplicate syllable of a verb. mfn. (-saḥ-sā-saṃ) Near, proximate.

E. abhi before, asa to go, &c. ghañ aff.

abhyā_sa (saḥ) 1. m. Practice; learning
by heart; multiplication. a. Near.

abhyāsa I. Tatpur. m. (-saḥ) ¹ Repetition, repeated occurence;

e. g. Manu: te'bhyāsātkarmaṇāṃ teṣāṃ pāpānāmalpabuddhayaḥ . saṃ-

prāpnuvanti duḥkhāni &c.; or Kātyāy. Śr. S.: abhiplavābhyāse-

nābhipūraṇam; or Kumārila on a Mānava-Kalpa-S.: triri-

tyabhyāso'nuvādaḥ; or the Mit. on Yājnav. (2. 81.): etacca

…anabhyāse ca draṣṭavyam . lobhādikāraṇaviśeṣaparijñāne

'bhyāse ca manunoktam; or the same on Yājn. (3. 255.): ajñā-

nato'bhyāse tu vasiṣṭhenoktam .…jñānato'bhyāse tu śaṅkho-

ktam .…atyantābhyāse harītoktam; or Raghun. Prāya-

śchittat. (a quotation): goghnavadvihitaḥ kalpaścāndrāyaṇamathāpi

vā . abhyāse tu tayorbhūyastataḥ śuddhimavāpnuyāt; or Jaimini-

Sūtras: āgneyastūktahetutvādabhyāsena pratīyeta; or yāvajjīviko

'bhyāsaḥ karmadharmaḥ; or abhyāso vā vikārātsyāt . paśustvevaṃ

pradhānaṃ syādabhyāsasya tannimittatvātsamāsaśabdaḥ syāt; or artha-

vāṃstu naikatvādabhyāsaḥ syāt…; or vediprokṣaṇe mantrābhyāsaḥ

karmaṇaḥ punaḥprayogāt &c. &c.; or Ved. Sūtr.: ānandamayo

'bhyāsāt; (Śaṅkara: paramātmānandamayo bhavitumarhati . kutaḥ .

abhyāsāt . parasminneva hyātmanyānandaśabdo bahukṛtvo'bhyasyate);

or Nyāya-S.: nānuvādapunaruktayorviśeṣaḥ śabdābhyāsopapatteḥ ..

śīghrataragamanopadeśavadabhyāsādviśeṣaḥ; or abhyāsāt (sound

is permanent on account of its frequent occurrence) .. anyatve

'pyabhyāsasyopacārāt; or Mādh. Jaiminīyany.: …sūktaṃ tri-

rāvartanīyam . tatra prathamāvṛttau prathamāyā ṛcastrirabhyāsaḥ; or

abhyāsādanyakarmatvaṃ darśeṣṭau dviḥ prayujyatām &c. &.; or Mādh.

Sarvadarś. (Pāṇinid.): yathā svādhyāyaḥ sakṛtpaṭhyamāno nāva-

dhāryate . abhyāsena tu sphuṭāvasāyaḥ &c.; or Mādhāva observes

in his comm. on the Aitareyabr. at the end of several chap-

ters, that the last word is to be repeated to indicate the

close of the chapter, e. g. the word bhavati at the end of

the first Adhyāya is to be repeated: bhavatiśabdasyābhyāso

'dhyāyasamāptyarthaḥ; or at the end of the fifth Adhy. or the

first Pañchikā: abhyāso'dhyāyasamāptyarthaḥ, similarly at the

end of the seventh, ninth, tenth &c. &c. Adhyāyas. See

also s. v. ākūpāra. ² Repeated practice, repeated use of

a thing, habit; e. g. Pāṇini: mithyopapadātkṛño'bhyāse; or

Yājnav.: tatrātmā hi svayaṃ kiṃcitkarma kiṃcitsvabhāvataḥ .

karoti kiṃcidabhyāsāddharmādharmobhayātmakam; or Mit. on Yājn.

(3. 253.): abhyāse tu surāyā iti vāsiṣṭhe &c.; or Medhāt. on

Manu: (vyasanasya ca mṛtyośca vyasanaṃ kaṣṭamucyate) vyasanaśabdenā-

tyantābhyāsaḥ . etadvargaviṣaya ucyate (i. e. in the sense of ‘bad

habit, vice’); or Nyāya-S. (soul is eternal): pretyāhārābhyā-

sakṛtātstanyābhilāṣāt; or (knowledge of the absolute truth

increases) samādhiviśeṣābhyāsāt ..…araṇyaguhāpulinā-

diṣu yogābhyāsopadeśāt; or Suśruta: āśayyābhyāsayogena

karotyāśayasaṃbhavam; or Rājatar.: darśanābhyāsasaṃvṛddhacacūrāgaḥ

kṣamāpatiḥ (comp. also the inst. s. v. anvaya p. 151b, 1. 45);

or Sāhityad. (v. 49): śikṣābhyāsādimātreṇa rāghavādeḥ svarū-

patām . darśayannartako naiva rasasyāsvādako bhavet (where śi-

kṣābhyāsa seems rather to be a Tatpur., than a Dwandwa).

³ Repeated mental practise, study; e. g. Viśvan. on a Nyāya-

S. (3. 113. where it is mentioned as one of the twenty-

seven means to awaken memory): abhyāsaḥ saṃskārabāhulyam

(abhyāsa means the multiplicity of mental impressions) .

etasya yadyapi nodbodhakatvaṃ tathāpi tādṛśe śīghramudvodhakasamava-

dhānaṃ syādityāśayena tadupanyāsaḥ . abhyāso dṛḍhatarasaṃskāraḥ

(i. e. it means a mental impression which has become very

strong); or Sāṅkhya-Prav.: tattvābhyāsānneti netīti tyāgā-

dvivekasiddhiḥ ‘discriminative knowledge becomes accom-

plished through the study of the twenty-five principles and

the avoiding of what is negatived in scriptural texts with

the words: “it is not…it is not…”’; or Sāṅkhyakār.:

evaṃ tattvābhyāsānnāsti na me nāhamityapariśeṣam . aviparyayā-

dviśuddhaṃ kevalamutpadyate jñānam; or Manu: vedābhyāso hi viprasya

tapaḥ paramihocyate; or Yājnav.: yathā vidhānena paṭhansāmagā-

yamavicyutam . sāvadhānastadabhyāsātparaṃ brahmādhigacchati; or

Bhartṛh. Vākyapadīya: abhyāsapratibhāhetuḥ sarvaḥ śabdaḥ paraiḥ

smṛtaḥ .…anāgamaśca so'bhyāsaḥ samayaḥ kaiścidiṣyate.

⁴ Reading; e. g. Ṛgv. Prātiś.: abhyāsārthe drutāṃ vṛttiṃ prayo-

gārthe tu madhyamām . śiṣyāṇāmupadeśārthe kuryādvṛttiṃ vilambitām

‘let the quick way (i. e. quick time) be used at the reading

(of sacred texts), the middle in common discourse, the

slow in instructing pupils’. ⁵ Constant veneration; e. g.

Mahābh. Anuśāsanap.: abhyāse nityaṃ devānāṃ saptarṣīṇāṃ dhruvasya

ca . mokṣaṇaṃ sarvakṛcchrāṇāṃ mocayatyaśubhātsadā. ⁶ (In Philo-

sophy and such passages of non-philosophical works as

refer to the philosophical doctrines, this word has been used

in the following manner: in the Mīmānsā and Nyāya it is

used only in the three first meanings as illustrated by some

instances from their Sūtras; in the Vedānta Sūtras equally

so, but in the later Vedānta it assumes also the sense)

^a. inculcation of a truth conveyed in sacred writings by means

of repeating the same word or the same passage; it is one of

the six characteristics of the śravaṇa or ascertaining the pur-

port of the Vedānta (see the enumeration of the other terms

s. v. apūrvatā): Ved. Sāra: prakaraṇapratipādyasya vastunastanmadhye

paunaḥpunyena pratipādanamabhyāsaḥ; by such repetitions are meant,

according to the Ved. Sāra, e. g. that of the words tattvamasi

which occur nine times in the sixth Prapāth. of the Chhānd.

Upan.; or, acc. to Rāmakṛṣṇat. that of sa eṣa neti neti

of the Bṛhadār., or of the passage sa yaścāyam in the

Taitt. Up., or of the passages yenākṣaraṃ puruṣaṃ veda satyam,

tadetadakṣaraṃ brahma, tamevaikaṃ vijānītha ātmānam (?) in the

Muṇḍaka Up., &c. (In the Sāṅkhya Prav. it has also the

sense as illustrated before by instances from these Sūtras,

but in the Sūtra 6. 29. and the Yoga it means) ^b. the effort

of the mind to remain in its unmodified condition of purity

(sattwa) or that condition which is free from the affections of

passion (rajas) and sin (tamas): Yoga S. 1. 13.: tatra sthitau

yatno'bhyāsaḥ (Patanjali's comm.: cittasyāvṛttikasya praśānta-

vāhitā sthitiḥ--comp. 3. 10.--tadarthaprayatnī vīryamutsāhaḥ .

tatsaṃpipādayiṣayā tatsādhanānuṣṭhānamabhyāsaḥ; Vāchaspatim. on

these words: cittasyāvṛttikasya rājasatāmasavṛttirahitasya

praśāntavāhitā vimalatā sāttvikavṛttivāhitaikāgratā sthitiḥ

&c.; Bhojad. Rājamārt.: vṛttirahitasya cittasya svarūpaniṣṭhā-

pariṇāmaḥ sthitiḥ); this effort becomes consolidated or firm if

it is persevered in during a long time, unremittingly and

through the accomplishments (of penance, chastity, wisdom and

faith): Yoga S. 1. 14.: sa tu dīrghakālanairantaryasatkārāsevito

dṛḍhabhūmiḥ (Patanj.'s comm.: dīrghakālāsevitaḥ . nirantarāse-

vitaḥ . tapasā brahmacaryeṇa vidyayā śraddhayā ca saṃpāditaḥ satkā-

ravāndṛḍhabhūmirbhavati . vyutthānasaṃskāreṇa drāgityevānabhibhūtavi-

ṣaya ityarthaḥ; according to the Rājamārtaṇḍa ‘through the

accomplishment of great respect’: bahukālaṃ nairantaryeṇādarā-

tiśayena ca sevyamāno dṛḍhabhūmiḥ sthiro bhavati dārḍhyāya pra-

bhavatītyarthaḥ); it is together with vairāgya (q. v.) the means

to hinder the modifications of the mind which are called

pramāṇa, viparyaya, vikalpa, nidrā and smṛti qq. vv.; Yoga S.

1. 12.: abhyāsavairāgyābhyāṃ tannirodhaḥ; (comp. also the Sūtra

1. 18.: virāmapratyayābhyāsapūrvasaṃskāraśeṣo'nyaḥ); the word is

used in the stated sense in the S. Prav. Sūtra: dhyānadhāra-

ṇābhyāsavairāgyādibhistannirodhaḥ (Vijnānabh.: samādhidvārā

dhyānaṃ yogasya kāraṇaṃ dhyānasya ca kāraṇaṃ dhāraṇā tasyāśca kā-

raṇamabhyāsaścittasthairyasādhanānuṣṭhānamabhyāsasyāpi kāraṇaṃ viṣaya-

vairāgyam &c.); abhyāsa has this technical Yoga-sense also,

for instance, in these verses: Bhagavadgītā (6. 35.): asaṃśayaṃ

mahābāho mano durnirgrahaṃ calam . abhyāsena tu kaunteya vairā-

gyeṇa ca gṛhyate (Śaṅkara: abhyāso nāma cittabhūmau kasyāṃci-

tsamānapratyayā vṛttiḥ…gṛhyate nirudhyata ityarthaḥ; Sadānanda:

abhyāsena viśuddhena vairāgyeṇa nigṛhyate . abhyāso nāma kasyāṃ-

ciccittabhūmau nirantaram . samānapratyayā vṛttiścittasyādhiviyo-

ginaḥ); or (12. 9.) atha cittaṃ samādhātuṃ na śaknoṣi mayi sthiram .

abhyāsayogena tato māmicchāptuṃ dhanañjaya .. (Śaṅk.: cittasyai-

kasminnālambane sarvataḥ samāhṛtya punaḥ punaḥ sthāpanamabhyāsaḥ .

tatpūrvako yogaḥ samādhānalakṣaṇastenābhyāsayogena &c.; Sadān.:

cetasaḥ sthāpanaṃ bhūyo bhūyo'bhyāsaḥ sa ucyate . tatpūrvakasamā-

dhiryastena māṃ prāptumīśvaram) abhyāse'pyasamartho'si matkarmapara-

mo bhava .…śreyo hi jñānamabhyāsājjñānāddhyānaṃ viśiṣyate .

dhyānātkarmaphalatyāgastyāgācchāntiranantaram; or Mahābh. Śān-

tip.: tathaitadantaraṃ vidyātsattvakṣetrajñayorbudhaḥ . abhyāsātsa tathā

yukto na gacchetprakṛtiṃ punaḥ (Arjunam.: tathā nairmalyena yukto

yadi tadā na prakṛtisaṅgaṃ gacchet which explanation ‘nairmalyena’

will become intelligible when compared with the definition

of the term, as applying to the condition of sattva); comp.

also Mādhava's Sarvadarś.: tatra madhumatī nāmābhyāsavairāgyā-

divaśādapāstarajastamoleśasukhaprakāśamayasattvabhāvanayānavadyavai-

śāradyavidyotanarūpa ṛtambharaprajñākhyā samādhisiddhiḥ. ⁷ (In

Grammar.) ^a. Reduplication (in general); e. g. Nirukta (on

the word babdhām): ādinābhyāsenopahitenopadhāmādatte babha-

stirattakarmā. ^b. (In Pāṇini.) The first syllable of the re-

duplicated base; Pāṇ.: pūrvo'bhyāsaḥ. See the explanation

s. v. abhyasta 2. (In this sense, and not in the general sense

reduplication, the term is also understood in the Vārttikas

and the other commentaries on Pāṇ.; e. g. VI. 1. 12. v. 9;

16. v. 3; 17. v. 1; 30. v. 1; 135. v. 5; VII. 4. 58. v. 1; 67. v. 1;

82. v. 3; VIII. 2. 3. v. 7; 6. v. 11;--or I. 1. 65. paribh. 1;

VII. 4. 83. paribh. 1. 2.)--⁸ (In Poetry.) The repetition

of a word or verse in a stanza, or of the stanza itself;

e. g. Lāṭyāy. Śr. Sūtr.: abhyāso gūrdasya (the stanza Sāmav.

2. 457-459.) . abhyāsādiruttareṣāṃ trayāṇām (Agnisvāmin: dvi-

tīyapāde yanmadhyamaṃ caturakṣaramabhyasyate sa pratihāraḥ &c.).--

In the late artificial poetry there are four kinds of such

repetitions which bear the name abhyāsa, viz. pādābhyāsa,

ardhābhyāsa, sarvābhyāsa and ślokābhyāsa qq. vv.; the general

name, however, for repetitions of syllables, words or verses

is yamaka q. v. (where all the names of the subdivisions will

be found). ⁹ (In Arithmetic.) ^a. Multiplication; (more

usual terms, however, are abhihati, āhati, guṇana). ^b. Pro-

duct of multiplication; e. g. (for both meanings) Vījagaṇ.:

vajrābhyāsau jyeṣṭhalaghvostadaikyaṃ hrasvaṃ laghvorāhatiśca prakṛtyā . kṣuṇṇā

jyeṣṭhābhyāsayugjyeṣṭhamūlaṃ tatrābhyāsaḥ kṣepayoḥ kṣepakaḥ syāt; ‘the

greatest and least roots are to be reciprocally multiplied

crosswise; and the sum of the products to be taken for a

least root. The product of the two (original) ‘least’ roots

being multiplied by the given coefficient and the product

of the ‘greatest’ roots being added thereto, the sum is the

corresponding greatest root; and the product of the addi-

tives will be the (new) additive’; Colebrooke's Alg. p. 171.

¹⁰ (In military terminology.) Archery; (as such the word is

named in several Koshas: Hem., Trik., Bhūripr.; while

Hemach. e. g. sometimes adds the word for bow or arrow

which is supplied; thus, nānārth. 3. 730.: ākarṣaḥ pāśake

dhanvābhyāsāṅge dyūta indriye; or 4. 163.: upāsanamāsane . śuśrū-

ṣāyāṃ śarābhyāse &c.; elsewhere it has, with this sense and

without the addition of śara or dhanu, not come under my ob-

servation, except, where its elliptical sense may be easily

supplied, in the) Dhanurveda: …kumbhakena sthiraṃ kṛtvā huṃkā-

reṇa visarjayet . ityabhyāsakriyā kāryā dhanvinā siddhimicchatā.

[II. Tatpur. 1. m. f. n. (-saḥ-sā-sam) The same as

abhyāśa which is the more correct form.

2. m. (-saḥ) ¹ Result, consequence; e. g. Chhānd. Up.:

sa ya etamevaṃ vidvānādityaṃ brahmetyupāste'bhyāso ha yadenaṃ sādha-

vo ghoṣā ā ca gaccheyurupa ca nimreḍerannimreḍeran (ed. Röer

p. 232); or ātmānamantata upasṛtya stuvīta kāmaṃ dhyāyannapramatto

'bhyāso ha yadasmai sa kāmaḥ samṛdhyeta &c. (ed. Röer p. 49).--

See abhyāśa 3. ² Neighbourhood, vicinity; e. g. Mahābh.

Ādip.: rorūyamāṇasyābhyāse bhṛśaṃ viprasya pāṇḍavaḥ &c.; or

Vanap.: tatrābhyāsastho'pi kaścinnāpaśyat; or Rāmāy.: abhyetya

tvaramāṇaśca rathābhyāsaṃ manīṣiṇaḥ &c.; or Daśakum.: adarśaṃ

ca mārgābhyāsavartinaḥ kasyāpi kṣapaṇavihārasya &c.--In both

meanings the writing abhyāśa which occurs, too, in some

Mss. of the passages quoted, is more correct. See the

remark under the latter word, also as regards the masc.

gender of the second meaning.] E. as with abhi, kṛt

aff. ghañ.

abhyāsa abhyāsa, i. e. abhi- 2. as + a (cf.

abhyāśa), m. 1. Repetition, Man. 12,

74. Repetition of words, Vedāntas. in

Chr. 216, 8; 9. 2. Repeated practice,

Rājat. 5, 164; 439. Use, Yājñ, 3, 68.

3. Reading, Man. 4, 148. Study, Pañc.

220, 4.

Abhy-āsa, as, m. repetition; practice, military

practice, permanent or repeated exercise, discipline,

use, habit, custom; repeated reading, reciting, study;

learning by heart; education; practising archery; (in

grammar) repeating twice, reduplication; the first

syllable of a reduplicated radical; (in poetry) repeti-

tion of the last verses of a stanza; (in arithmetic)

multiplication: see also under abhy-aś. —Abhyāsa-

gata, as, ā, am, approached, gone near (see abhy-āśa

above). —Abhyāsa-tā, f. constant practice, use, habit.

—Abhyāsa-nimitta, am, n. the cause of the redupli-

cation in grammar. —Abhyāsa-parivartin, ī, inī, i,

wandering about or near, for abhyāśa°. —Abhyāsa-

yoga, as, m. the practice of frequent and repeated

meditation on any deity or on abstract spirit, re-

peated recollection. —Abhyāsa-vyavāya, as, m. in-

terval caused by the reduplication-syllable.

abhyāsa abhy-āsa. See 2. abhy-as.

abhyāsa, m. study. [√2as + abhi, q. v.]

abhyāsa m. addition. repetition; reduplicate (g.), study, reading, exercise, custom.

abhyāsa abhi_āsa, m. addition; repetition;
reduplication (gr.); practice; application;
use, habit; familiarity with (-°); repeated
recitation; study.

abhy-āśa, as, m. (also written 1. abhy-āsa), reaching to, pervading, Yājñ. iii, 114

2. abhy-āsa m. the act of adding anything, Śulb.

(in Gr.) ‘what is prefixed’, the first syllable of a reduplicated radical, Pāṇ.

reduplication, Nir.

repetition, Mn. xii, 74, &c.

(in poetry) repetition of the last verse of a stanza [Nir.] or of the last word of a chapter [Comm. on AitBr.]

(in arithm.) multiplication

repeated or permanent exercise, discipline, use, habit, custom

repeated reading, study

military practice, L.

(in later Vedānta phil.) inculcation of a truth conveyed in sacred writings by means of repeating the same word or the same passage

(in Yoga phil.) the effort of the mind to remain in its unmodified condition of purity (sattva).

abhy-āsa a See (abhy- √ 1. aś and) 2. abhy- √ 2. as.

abhyāsa

m. (-saḥ)

1. Practice, exercise.

2. Learning by rote.

3. Practicing
archery.

4. (In arithmetic,) Multiplication.

5. (In grammar,) The
reduplicate syllable of a verb.

mfn. (-saḥ-sā-saṃ) Near, proximate.

E.
abhi before asa to go, &c. ghañ aff.

abhy-āsa- m. répétition; exercice, habitude , étude; redoublement. (gramm.); v. abhyāśa-.

abhyāsa (von as, asyati mit abhi) m.

1) Wiederholung KĀTY. ŚR. 24, 7, 20. P. 1, 3, 71. VOP. 23, 54. abhyāsātkarmaṇāṃ teṣāṃ pāpānām M. 12, 74. abhyāsādekaikasya YĀJÑ. 3, 323. dhyānanirmathanābhyāsāt ŚVETĀŚV. UP. 1, 14. abhiplavābhyā° KĀTY. ŚR. 24, 3, 33.

— 2) das Obliegen, Uebung, anhaltende Beschäftigung mit Etwas, wiederholte Anwendung, Gebrauch, Gewohnheit MED. s. 14. HĀR. 150. śreyo hi jñānamabhyāsāt BHAG. 12, 12. mano durnigrahaṃ calam . abhyāsena tu - vairāgyeṇa ca gṛhyate 6, 35. 44. 18, 36. abhyāsayogena 12, 9. tatrātmā hi svayaṃ kiṃcitkarma kiṃcitsvabhāvataḥ . karoti kiṃcidabhyāsāt (aus Gewohnheit) YĀJÑ. 3, 68. mātṛpitṛkṛtābhyāso guṇitāmeti bālakaḥ H. Pr. 36. asyābhyāsādghṛtasyeha jīvedvarṣaśatatrayam SUŚR. 2, 419, 19. śastraviśeṣāṇāṃ punaḥpunarabhyāsaḥ MADHUS. in Ind. St. 1, 21, 26. yogābhyāsa YĀJÑ. 3, 51. BHARTṚ. 1, 96. amaṅgalābhyāsarati der eine Freude am Unheilstiften hat KUMĀRAS. 5, 65. yadvāñchati divā martyo vīkṣate vā karoti vā . tatsvapne 'pi tadabhyāsāttathā brūte karoti ca .. PAÑCAT. I, 149. śarābhyāsa = upāsana TRIK. 3, 3, 231. wiederholtes Lesen, Studium: abhyāsārthe drutāṃ vṛttiṃ prayogārthe tu madhyamām (kuryāt) ṚV. PRĀT. 13, 9. anabhyāse viṣaṃ vidyā HIT. Pr. 21. anabhyāsena vedānām M. 5, 4. vedābhyā° 2, 166. 4, 148. 10, 80. 11, 46. 245. 12, 31. 83. 92. YĀJÑ. 3, 311. vidyā° PAÑCAT. 220, 4. brahmā° M. 4, 149. tadabhyā° YĀJÑ. 3, 112. tattvā° SĀṂKHYAK. 64. āyurvedakṛtābhyāsa adj. CĀṆ. 103. andhatāmisravāsābhyāsodyatā iva KATHĀS. 4, 63.

— 3) Waffenübung TRIK. 3, 2, 20. 3, 3, 442. H. 788.

— 4) Reduplication (in der Gramm.) NIR. 5, 12. P. 6, 1, 4. 7. 17. u. s. w.

— 5) Refrain NIR. 10, 42.

— 6) Multiplication COLEBR. Alg. 5. 171.

— Vgl. abhyāśa und abhyasta .

abhyāsa

2) rucyabhyāsau Lust und Fleiss Spr. (II) 5790. jñānābhyāsa Studium 4839. anabhyāsa pl. Nichtstudium, Faulheit 7442.

abhyāsa m.

— 1) Hinzufügung ŚULBAS. 2,4.

— 2) *Waffenübung.

— 3) Wiederholung 282,28. 283,12.

— 4) Reduplication (gramm.).

— 5) Refrain.

— 6) Multiplication.

— 7) das Obliegen , Uebung , anhaltende Beschäftigung mit Etwas , wiederholte Anwendung , Gebrauch , Gewohnheit ; insbes. wiederholtes Recitiren , Studium.

abhyāsa m. Hinzufügung, Wiederholung; Reduplication (g).

abhyāsa m. (r. as cl. 1. q. v. s. a) 1) propinquitas, vici-

nitas. N. 9. 10. DR. 8. 13. 2) exercitatio, usus, experien-

tia. BH. 12. 12. 18. 36. 3) educatio, disciplina, institutio.

HIT. 5. 14. 7. 4. Scribitur etiam abhyāśa. (Cf. abhyasta,

abhyasana, abhyasya apud Wils. ed. 2.)

abhyāsa;
abhyāsaḥ kathyate yogyā śramasthānaṃ khalūrikā .. 470 ..
2.1.1.470

abhyāsa pu0 ābhimukhyenāsyate kṣipyate asu—kṣepe karmmaṇi ghañ .
1 nikaṭe . “cūtayaṣṭirivābhyāse madhau parabhṛtonmukhī”
kumā0 . abherbīpsārthatve . 2 punaḥpunaranuśīlane paunaḥpunyena
karaṇe . “amaṅgalābhyāsaratiṃ vicintya tamiti” kumā0 .
“abhyāsayogena tato māmicchāptu dhanañjaya! “abhyā
sena ca kauntaya ! vairāgyeṇa ca gṛhyate” . “abhyāse-
'pyasamartho'si matkarmmaparamobhava” 3 “abhyāsayogayuktātmā
tato yāti parāṃ gatim” iti ca gītā 4 vedāderāvṛttau ca
abhyāsaśca pañcadhā . “vedasvīkaraṇaṃ pūrvvaṃ vicārā'bhya
sanaṃ japaḥ . taddānañcaiva śiṣyebhyovedābhyāso hi pañcadhā”
dakṣaḥ . 4 granthatātparyajñāpake paunaḥpunyena kathanarūpe
liṅgabhede “upakramopasaṃhārābabhyāso'pūrbdhatā phalam .
arthavādopapattī ca hetustātparyanirṇṇaye iti” ukteḥ yathā
cchāndogye ṣaṣṭhaprapāṭhake “tattvamasi śvetaketo ! ityasya
navakṛtvaḥ abhyāsaḥ . 5 ekasminnālambane devādau itarataḥ
samāhṛtya manasaḥ sthāpane ca . karmaṇi ghañ . 6 vyākaraṇo-
ktayoḥ dviruktabhāvāpannayoḥ dhātubhāgayoḥ” . “sthādiṣva
abhyāsena cābhyāsasya” pā0 .