abhivyakti

pearance, the making or becoming of a thing evident to

the senses; (therefore ‘belonging to the present time, and

not applicable to wisdom or knowledge’: Vījnānāch.--on

the Sāṅkhya Sūtra nābhivyaktinibandhanau vyavahārāvyavahārau--:

abhivyaktita utpattivyavahāro'bhivyaktyabhāvāccotpattivyavahā-

rābhāvaḥ . na tvasataḥ sattayetyarthaḥ . abhivyaktiśca na jñānaṃ kiṃ tu

vartamānāvasthā; or the same--on the Sāṅkhya S. satkārya-

siddhāntaścetsiddhasādhanam--:abhivyaktiryadyanāgatāvasthātyāgena

vartamānāvasthālābha ityucyate &c.); e. g. Sāṅkhya Sūtra: nā-

nandābhivyaktirmuktirnirdharmatvāt, Vijnānāch.: ātmanyānandarūpo

'bhivyaktirūpaśca dharmo nāsti svarūpaṃ ca nityameveti na sādhana-

sādhyam . ato nānandābhivyaktirmokṣa ityarthaḥ; or Yoga Sūtra:

tatastadvipākānuguṇānāmevābhivyaktirvāsanā; or Nyāya Sūtras:

vāhyaprakāśānugrahādviṣayopalabdheranabhivyaktito'nupalabdhiḥ ..

abhivyaktau cābhibhavāt (Viśvan.: abhivyaktau pratyakṣa udbhūtatve);

or Ved. Sūtra: abhivyakterityāśmarathyaḥ (Śaṅkara: atimātra-

syāpi parameśvarasya prādeśamātratvamabhivyaktinimittaṃ syāt); or

Jaiminīyanyāy.: evaṃ phalamityasminprathamaikavacane napuṃsakābhivya-

ktiḥ; or Ānandag. on Śaṅk. on the Kenop.: pratyagātmatayā

brahmaṇo yathābhivyaktiḥ syāttathopadiśyate; or Pāṇ.: dvandvaṃ raha-

syamaryādā°°° abhivyaktiṣu; or Sāhityad.: lekhyaprasthāpanaiḥ sni-

gdhairvīkṣitairmṛdubhāṣitaiḥ . dūtīsaṃpreṣaṇairnāryā bhāvābhivyaktiri-

ṣyate. E. añj with vi and abhi, kṛt aff. ktin.

-añj + ti, f. Manifestation.