abhividhi

vasion, inclusion of the point of limit; e. g. frequently used

as the interpretation of the meaning ‘until (inclusively)’ of

ā (āṅ) and in contradistinction from the rendering ma-

ryādā of its meaning ‘until (exclusively)’; thus Kaiyy. on a

Kār. to Pāṇ.: āṅ maryādābhividhyoriti samāsavidhau ṅi-

nnirdiṣṭaḥ . vinā teneti maryādā . saha tenetyabhividhiḥ; or Kāś.

on Pāṇ. III. 2. 134.: abhividhau cāyamākāraḥ; or on Pāṇ. V.

1. 19.: abhividhau cāyamadhikāraḥ (i. e. the Sūtra V. 1. 63. in-

clusively); or Kumārila on the words ā caturthātkarmaṇaḥ

of a Mānava-Kalpas.: abhividhipakṣe saṃnamanādeḥ . maryādā-

pakṣe'numārjanādeḥ (comp. also s. v. abhivāsana); or Kāś. (on

Pāṇ. abhividhau bhāva inuṇ): abhividhirabhivyāptiḥ . kri-

yāguṇābhyāṃ kārtsnyena saṃbandhaḥ (i. e. when completeness of act

and properties are implied); or Kāś. (on Pāṇ. abhividhau

saṃpadā ca): yatraikadeśenāpi sarvā prakṛtirvikārarūpaṃ saṃpadyate so

'bhividhiḥ (i. e. when the complete or thorough transformation

of the original substance is implied). E. abhi and vidhi.