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    See also abhinyāsaḥ.


    Goldstücker Sanskrit-English Dictionary

    p. 251, col. 1.
    abhinyāsa Tatpur. m. (-saḥ) (Literally: Combination, mix-

    ture; esp. in Medicine.) A variety of fever, viz. a mixed

    remittent or synochus fever, supposed to be produced by

    the morbid state of the three temperamental elements, air,

    bile and phlegm collectively; the patient is described by

    Suśruta as ‘being neither too warm nor too cold, not quite

    conscious, wandering in his mind, hoarse, with a sharp

    taste, dry throat, void of perspiration and not having the

    natural excretions, hiccupping, without appetite, dull, pant-

    ing (or sighing), lying prostrate, impeded in speech, drowsy

    and with contracted limbs’; the cure of this fever is believed

    either very difficult or impossible. It is also called hataujas,

    as the patient looses his strength by this fever, or from the

    ‘combination’ of the causes which produce it, sannipātajvara,

    sarvātmakajvara, sarvadoṣasamutthajvara, sarvajajvara, sarvajvara. E.

    as (cl. 4.) with ni and abhi, kṛt aff. ghañ; scil. jvara.

    Monier-Williams Sanskrit-English Dictionary (1st ed.)

    p. 64, col. 1.
    Abhi-nyāsa, as, m. a kind of fever.

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    p. 64, col. 3.
    abhi-nyāsa m. a kind of fever, Bhpr.

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    vol. 1, p. 339.
    abhinyāsa (von as mit abhi + ni) m. N. einer bestimmten Form von Fieber SUŚR. 2, 402, 19. WISE 230.
    vol. 5, p. 1020.
    abhinyāsa Verz. d. Oxf. H. 319,a,9.b, No. 758.

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    vol. 1, p. 87, col. 2.
    abhinyāsa m. eine best. Form des Fiebers BHĀVAPR. 3,77. 96.

    Vācaspatyam

    p. 293, col. 2.
    abhinyāsa pu0 abhinyasyate antaḥstha ūṣmā vahiṣkaraṇena
    abhi + niasakaraṇe ghañ . jvaramupakramya, śvasan
    nipatitaḥ śete pralāpopadravāyutaḥ . tamabhinyāsamityāhu-
    rhataujasamathāpare suśrutokte jvarabhede nidrālpaṃ tamabhi-
    nyāsaṃ kṣīṇamenaṃ hataujasamiti suśrutaḥ .