abhihita

abhihita mfn. (-taḥ-tā-taṃ) Spoken, said, declared.

E. abhi before dhā to have, the part. affix kta, and hi substituted for the root.

abhi-hita (taḥ-tā-taṃ) par. Spoken.

I. abhihita Tatpur. 1. m. f. n. (-taḥ-tā-tam) ¹ Said, spoken,

declared, called, named; e. g. Śāntip. Mahābh.: bharadvāja

uvāca . yadetadbhavatābhihitaṃ sukhānāṃ paramā sthitiriti na ta-

dupagṛhṇīmaḥ; or Gauḍap. on the Sāṅkhyak.: yamā niyamāśca

pātañjale'bhihitāḥ; or Nyāya S.: vijñātasya pariṣadā tri-

rabhihitasyāpyapratyuccāraṇamananubhāṣaṇam; or Vṛhasp.: arthinā-

bhihito yo'rthaḥ pratyartho yadi taṃ tathā . prapadya pāraṇaṃ brūyātpra-

tyavaskandanaṃ hi tat; or Suśr.: sirāvyadhavidhau pūrvaṃ narā ye ca

vivarjitāḥ . na teṣāṃ nīlikāṃ vidhyedanyatrābhihitādbhiṣak; or

iti yatprāgabhihitaṃ vistarastasya vakṣyate; or spoken to, addressed:

e. g. Bhaṭṭik.: vipāko'yaṃ daśagrīva saṃdṛṣṭo'nāgato mayā .

tvaṃ tenābhihitaḥ pathyaṃ kiṃ kopaṃ na niyacchasi; or Daśakum.:

mayā tu smayamānenābhihitam . saumya &c.; see Kaiyyaṭa's ex-

planation at the end of abhihita II. ² Determined, con-

veyed, explicit or clear (as the sense); e. g. Pāṇini inscribes

the chapter treating on the use of the oblique cases: anabhi-

hite i. e. when the sense of the case requires an expla-

nation; the sense of the base is naturally conveyed by the

first case or nominative (Patanj. to Pāṇ. II. 3. 1.: anabhi-

hitastu vibhaktyarthastasmādanabhihitavacanam . kaḥ punarvibhaktyarthaḥ .

ekatvādayo vibhaktyarthāḥ . teṣvanabhihiteṣu karmādayo'bhihitā

vibhaktīnāmutpattau nimittatvāya mā bhūvanniti tasmādanabhihi-

tavacanam . tasmādanabhihitādhikāraḥ kriyate .; comp. II. 3. 46.

and Vārtt.: abhihite prathamā); or Nyāya S.: aviśeṣābhi-

hite'rthe vakturabhiprāyādarthāntarakalpanā vākcchalam. See Kaiyy.

at the end of II. ³ Placed upon, fastened upon; e. g.

Mānava-Kalpa-S.: abhihitatamaṃ dakṣiṇaṃ kuryāt (scil. pari-

dhim) i. e. placed nearest the Āhavanīya fire; or upabhṛddhruva-

yoḥ sakāśādabhihitatarā i. e. the juhū is placed nearer the

Āhavanīya than the upabhṛt and dhruvā (Kumārila's Bhāṣya:

upabhṛtaḥ sakāśājjuhūrāhavanīyasaṃnikṛṣṭatarā). See Kaiyy. at

the end of abhihita II.

2. m. (-taḥ) The proper name of a Gotra-or family-

chief; his descendants are called abhihitāḥ or ābhihitayaḥ;

another reading of the word is anabhihita q. v. (Vardha-

māna, the author of the Gaṇaratnamahodadhi: abhipūrvasya

hinoterdadhātervā kte nañi ca . anabhihitastasyānabhihitāḥ .

ānabhihitayaḥ . kecidabhihiteti nañā vinā paṭhanti . tatrā-

bhihitāḥ . ābhihitayaḥ).

3. n. (-tam) A word; e. g. Kāvyaprak.: sāmānyarūpāṇāṃ

padārthānāmākāṅkṣāsaṃnidhiyogyatāvaśātparasparasaṃsargo yatrāpa-

dārtho'pi viśeṣarūpo vākyārthastatrābhihitānvayavāde kā vārtā

vyaṅgyasyābhidheyatāyāṃ ye'pyāhuḥ &c.; or Sāhityad.: tā-

tparyārthastadbodhakaṃ ca vākyamityabhihitānvayavādināṃ matam (i. e.

the opinion of those who contend that the purport of a

sentence arises from the logical connexion between the

words of the sentence); or comm. on the Sāh.: abhihitā-

nāmabhidhayā lakṣaṇayā vā padopasthāpitānvayabodhavādināṃ prā-

cīnanaiyāyikānāmityarthaḥ (the latter maintaining that the

‘purport’ of a sentence follows from the original or ellip-

tical sense of the words themselves).

4. f. (-tā) The name of a plant (Commelina salici-

folia); see jalapippalī (Nigh. Prak.). E. dhā with abhi,

kṛt aff. kta (2. also referred to II. abhihita).

II. abhihita Tatpur. m. f. n. (-taḥ-tā-tam) ¹ Gone. ² In-

creased. E. hi, with abhi, kṛt aff. kta. [The latter word

and its meanings on the authority of Kaiyyaṭa who has the

following remark on abhihita I. and II.: abhipūrvastāvadda-

dhātirbandhanoccāraṇapratipādaneṣu vartate . aśvābhidhānīmādatta

ityatra bandhanavṛttiḥ . abhihitaḥ śloka ityuccāraṇavṛttiḥ . abhi-

hito'rtha iti pratipādanavṛttiḥ .. hinoterapi gativṛddhyarthasyā-

bhihitamiti bhavati. Comp. also the Etym. of I. 2.]

Abhi-hita, abhi-hiti. See s. v. below.

abhihita abhi-hita, as, ā, am (fr. abhi-dhā,

q. v.), held forth, said, declared, spoken; determined;

spoken to, addressed, accosted; whispered, prompted

to say; placed upon; (as), m., N. of a chief; (am),

n. a name, expression, word. —Abhihita-tva, am, n.

the state of being said or spoken; a holding forth,

declaration; authority, test.

abhihita p. p.

1 (a) Said, declared, spoken, mentioned; mayābhihitaṃ, tenābhihitaṃ &c. (b) Predicated, asserted; anabhihite karmaṇi dvitīyā P. II. 3. 1-2. (c) Spoken to, addressed, called, named. (d) Whispered, prompted to say; determined.

2 Fastened, placed upon.

— taṃ A name, expression, word; °tvaṃ being said or spoken to, a declaration; authority, test.

Comp.

— anvayavādaḥ, vādin m. a particular doctrine (or the follower of that doctrine) on the import of words, as opposed (pb) to anvitābhidhānavāda, vādin. The anvitābhidhānavādins (the Mīmāṃsakas, the followers of Prabhākara) hold that words only express a meaning (abhidhāna) as parts of a sentence and grammatically connected with one another (anvita); that they, in fact, only imply an action or something connected with an action; e. g. ghaṭaṃ in ghaṭaṃ ānaya means not merely ‘jar’, but ‘jar’ as connected with the action of ‘bringing’ expressed by the verb. The abhihitānvayavādins (the Naiyāyikas, or the followers of Kumārila who hold the same doctrine) on the other hand hold that words by themselves can express their own independent meanings which are afterwards combined into a sentence expressing one connected idea; that, in other words, it is the logical connection between the words of a sentence, and not the sense of the words themselves, that suggests the import or purport of that sentence; they thus believe in a tātparyārtha as distinguished from vāchyārtha; see K. P. 2 and Maheśvara's commentary ad loc.

abhihita, ti See under abhidhā.

abhíhita a. fastened, attached; yoked; said, spoken named, designated, declared, addressed, called.

abhí-hita a See s.v.

abhí-hita b mfn. (√ dhā), harnessed or put to (as a horse), RV.; AV.; ŚBr.

named, called, Mn. iii, 141, &c.

held forth, said, declared, spoken, MBh.; Mn. &c.

spoken to, Kum. &c.

abhí-hita m. N. of a chief, L.

abhí-hita n. a name, expression, word.

abhihita

mfn. (-taḥ-tā-taṃ) Spoken, said, declared.

E. abhi before dhā to have,
the part. affix kta, and hi substituted for the root.

abhihita p. p. 1 (a) Said, declared, spoken, mentioned; mayābhihitam, tenābhihitam &c. (b) Predicated, asserted; anabhihite karmaṇi dvitīyā P.II.3.1-2. (c) Spoken to, addressed, called, named. (d) Whispered, promoted to say; determined. -2 Fastened, placed upon. -tam A name, expression, word; haranti smarataścittaṃ govindābhihitāni ca Bhāg.1.15.27. ˚tvam being said or spoken to, a declaration; authority, test. -Comp. -anvayavādaḥ, -vādin m. a particular doctrine (or the follower of that doctrine) on the import of words, as opposed to anvitābhidhānavāda, -vādin. The anvitābhidhānavādins (the Mīmāṁsakas, the followers of Prabhākara) hold that words only express a meaning (abhidhāna) as parts of a sentence and grammatically connected with one another (anvita); that they, in fact, only imply an action or something connected with an action; e. g. ghaṭam in ghaṭam ānaya means not merely 'jar', but 'jar' as connected with the action of 'bringing' expressed by the verb. The abhihitānvayavādins (the Bhāṭṭas or the followers of Kumārilabhaṭṭa who hold the doctrine) on the other hand hold that words by themselves can express their own independent meanings which are afterwards combined into a sentence expressing one connected idea; that, in other words, it is the logical connection between the words of a sentence, and not the sense of the words themselves, that suggests the import or purport of that sentence; they thus believe in a tātparyārtha as distinguished from vāchyārtha; see K. P.2 and Maheśvara's commentary ad hoc. ˚tiḥ f. Naming, speaking &c.

abhihita, abhihiti See under abhidhā.

abhihita abhihita pp. d'abhidadhāmi.

abhi-hita- a. v. nommé; dit; interpellé, parlé, en question; à qui on a parlé.

abhíhita s. u. dhā mit abhi und anabhihita .

abhíhita Partic. von dhā , dadhāti mit abhi.

abhihita s. dhā.

abhihita tri0 abhi + vā—kta . 1 abhidhayā vṛttyā bodhite
2 ukte . “abhihite prathamā” vā0 . abhidhānañca prāyeṇṇa tiṅ
kṛttaddhitasamāsaiḥ kkacidavyayena . tattadgatasaṃkhyāyā abhihitatve
karttṛkarmaṇorabhihitatvamiti naiyāyikāḥ bhavati ca grāmaṃ
gacchati caitraḥ grāmo gamyate caitreṇetyādau kartṛkarmagata-
saṃkhyāyā ākhyātenābhidhānamatastatra prathamopapattiḥ .
tathācāsvyātārthasaṃkhyāvattvena karttṛkarmmaṇoḥ abhihita-
tvam . vaiyākaraṇamate karttṛkarmaṇoreva ākhyātenā-
bhidhānamiti bhedaḥ . “anabhihite” pā0 anabhihite
ityadhikāye karmādau dvitīyādi “iti praviśyābhihitā
dvijanmanā” ku0 asya vacyarthakatayā gauṇe karmaṇi kta .
vacanoddeśyatvena tasyāḥ karmmatvāduktatā . gauṇakarmmaṇo'prayoge
tu mukhyakarmmaṇovacanāderuktatā . “vāsudevenābhihite vākye
tena mahātmanā” bhā0 u0 pa0 .