abhidhā

abhidhā f. (-dhā)

1 A name, an appellation.

2 (In logic,) the power or sense of a word.

3 The chief or common acceptation of a word.

E. abhi before dhā to have, ka affix and ṭāp fem.: what any thing is obtained by.

abhi-dhā (dhā) 1. f. A name; sense or
common acceptation of a word.

abhidhā I. Tatpur. m. f. (-dhāḥ-dhāḥ) (ved.) Invoked, praised;

Vājas.: abhidhā asi bhuvanamasi (Mahīdh.: he aśva yastvama-

bhidhā asi . abhidhīyate stūyata ityabhidhāḥ). E. dhā with

abhi, kṛt aff. kvip.

II. Tatpur. f. (-dhā) ¹ A name, an appellation; e. g. iti śrī-

kālidāsaviracitaṃ meghadūtābhidhaṃ mahākāvyaṃ saṃpūrṇam; or Rāja-

tar.: kāvyadevyabhidhā śūravadhūḥ; or kasyānyasyābhidhādhvaṃsi yathā

śaṅkaravarmaṇaḥ ‘whose name else has been made to disappear

(abhidhā-adhvaṃsi) like that of Śaṅkaravarman ?’. ² The literal

or original signification of a word; defined by the rhetorical

works as the power of a word to express that sense which it

has by common consent, or conventionally, whether the word

imply the notion of class (jāti, as cow &c.) or of quality

(guṇa, as white &c.) or of action (kriyā, as cooking &c.), or

whether it be the name of an individual (dravya i. e. a proper

name or saṃjñā, as Hari &c.); the term ‘conventional sense’

is not restricted in this definition to the sense of such words

as instanced before, but applies also e. g. to such meanings

as the meaning ‘bee’ of madhukara, since this word has the

latter sense occasionally, or to the explanations of com-

mentators, although the word commented upon may have

the given sense only in a particular passage; the term does

not extend, however, to the elliptical and constructive or

contingent bearing of a word, these latter being considered

as the two other powers which a word may possess; (see

lakṣaṇā and vyañjanā); Sāhityad.: vācyo'rtho'bhidhayā bodhyo

lakṣyo lakṣaṇayā mataḥ . vyaṅgyo vyañjanayā tāḥ syustisraḥ śabdasya

śaktayaḥ .. tatra saṃketitārthasya bodhanādagrimābhidhā . saṃketo gṛ-

hyate jātau guṇadravyakriyāsu ca; Kāvyaprak.: sākṣātsaṃketitaṃ

yo'rthamabhidhatte sa vācakaḥ . saṃketitaścaturbhedo jātyādirjāti-

reva vā . sa mukhyo'rthastatra mukhyo vyāpāro'syābhidhocyate;

or the same: ata evābhidhāpucchabhūtā setyāhuḥ (sā i. e. la-

kṣaṇā). ³ A sound; Śabdaratn.: śabdanirghoṣanirhrādanisvāna-

svānanisvanāḥ…virāvanādahrāsāḥ syurabhidhā cā-

bhidhānakam . tathā kuhuritaṃ ceti śabdaparyāya īritaḥ. Comp.

abhidhāna. E. dhā with abhi, kṛt aff. aṅ.

abhidhā abhi-dhā, f. 1. A name, Rājat.

5, 379. 2. The primary sense of a word.

— Comp. Śūravarmābhidha, i. e. śūra-

varman-, adj. called Śūravarman,

Rājat. 5, 22.

abhidhā 1 . abhi-dhā, cl. 3. P. A. -dadhāti,

-dhatte, -dhātum, to set forth, explain, tell, speak to,

address, say, name; A., Ved. to receive; P. (corrup-

tion of abhi-dhāvati?), to assail: Pass. -dhīyate, to

be named or called.

2. abhi-dhā, f. name, appellation; the literal power

or sense of a word; a word, sound; (ās, ās), m. f.,

Ved. naming; praised; invoked (?). —Abhidhā-

dhvaṃsin, ī, inī, i, losing one's name. —Abhidhā-

mūla, as, ā, am, founded on the literal meaning of

a word.

abhidhā́, f. name; cf. ākhyā. [√1dhā + abhi, q. v.]

abhidhā 3 U.

1 (a) To say, speak, tell (with acc., rarely with dat.); sā tathyamevābhihitā bhavena Ku. 3. 63; Ms. 1. 42; Bk. 7. 78; Bg. 18. 68. (b) To denote, express or convey directly or primarily (as sense &c.); state, mention, set forth; sākṣātsaṃketitaṃ yorthamabhidhatte sa vācakaḥ K. P. 2; tannāma yenābhidadhāti sattvaṃ. (c) To speak or say to, address.

2 To name, call, designate; usually in pass. (

— dhīyate); idaṃ śarīraṃ kauṃteya kṣetramityabhidhīyate Bg. 13. 1.

3 To lay or put on, fasten, bind; to overlay, load; assail; receive, comprehend, include; to draw oneself towards, hold, support (mostly Ved. in these senses).

abhidhā a. Ved. Naming; praised, invoked.

— dhā

1 A name, appellation; oft. in comp.; kusumavasaṃtādyabhidhaḥ S. D.

2 A word, sound.

3 The literal power or sense of a word, denotation, one of the three powers of a word; vācyortho'bhidhayā bodhyaḥ S. D. 2 ‘the expressed meaning is that which is conveyed to the understanding by the word's denotation’, for it is this abhidhā that conveys to the understanding the meaning which belongs to the word by common consent or convention (saṃketa) (which primarily made it a word at all); sa mukhyo'rthastatra mukhyo yo vyāpāro'syābhidhocyate K. P. 2.

Comp.

— dhvaṃsin a. losing one's name.

— mūla a. founded on a word's denotation or literal meaning.

abhidhā́ a. surrounding; f. name, appellation.

abhidhā abhi-dhā́, a. surrounding; f. appellation,
name: -tavya, fp. to be said or
announced, -tṛ, m. one who speaks, -na, n.
statement; designation; name; word: -kośa,
m. dictionary, -yin, a. saying, speaking; stating,
explaining; -dhāvaka, a. hastening up.

1. abhi-√ dhā -dadhāti, to surrender any one to (dat.; aor. Subj. 2. du. -dhātam), RV. i, 120, 8; to bring upon (dat.), RV. ii, 23, 6 : Ā. (rarely P.) to put on or round, put on the furniture of a horse (cf. abhí-hīta below), RV. &c.; to cover (a country) with an army, MBh. ii, 1090; to cover, protect, RV. viii, 67, 5 (aor. Pot. 2. pl. -dhetana), &c.; (in classical Sanskṛt generally) to set forth, explain, tell, speak to, address, say, name (cf. abhí-hita below) : Pass. -dhīyate, to be named or called: Caus. -dhāpayate, to cause to name, ĀśvGṛ. : Desid. Ā. -dhítsate, to intend to cover one's self, RV. x, 85, 30.

2. abhi-dhā f. name, appellation

the literal power or sense of a word, Sāh.

a word, sound, L.

abhi-dhā mf. (ā́s) surrounding, VS. xxii, 3.

abhidhā

f. (-dhā)

1. A name, an appellation.

2. (In logic,) the power or
sense of a word.

3. The chief or common acceptation of a word.

E.
abhi before dhā to have, ka affix and ṭāp fem.: what any thing is ob-
tained by.

abhidhā 3 U. 1 (a) To say, speak, tell (with acc. rarely with dat.); sā tathyamevābhihitā bhavena Ku.3.63; Ms.1.42; Bk.7.78. ya idaṃ paramaṃ guhyaṃ madbhakteṣvabhidhāsyati Bg.18.68. (b) To denote, express or convey directly or primarily (as sense &c.); state, mention, set forth; sākṣātsaṃketitaṃ yo'rthamabhidhatte sa vācakaḥ K. P.2; tannāma yenābhi- dadhāti sattvam. (c) To speak or say to, address. -2 To name, call, designate; usually in pass. (-dhīyate); idaṃ śarīraṃ kaunteya kṣetramityabhidhīyate Bg.13.1. -3 To lay or put on, fasten, bind; to overlay, load; assail; receive, comprehend, include; to draw oneself towards, hold, support (mostly Ved. in these senses.)

abhidhā a. Ved. Naming; praised, invoked. abhidhā asi bhuvanamasi yantāsi dhartā Vāj.22.3. n. 1 A name, appellation; oft. in comp.; kusumavasantādyabhidhaḥ S. D. -2 A word, sound. -3 The literal power or sense of a word, denotation, one of the three powers of a word; vācyo'rtho' bhidhayā bodhyaḥ S. D.2. "the expressed meaning is that which is conveyed to the understanding by the word's denotation", for it is this abhidhā that conveys to the understanding the meaning which belongs to the word by common consent or convention (saṃketa) (which primarily made it a word at all); sa mukhyo'rthastatra mukhyo yo vyāpāro'syābhidhocyate K. P.2. -Comp. -dhvaṃsin a. losing one's name. -mūla a. founded on a word's denotation or literal meaning.

abhidhā abhidhā f. (dhā) exhibition.

Apellation, nom, épithète.

abhidhāna n. nom.

abhidhāyaka n. expression.

abhidheya n. nom.

1 abhi-DHĀ- 1 (act. rare) diriger vers; expliquer, dire, nommer; couvrir un pays (par une armée); pass. s'appeler.

2 abhi-dhā- f. nom; dénomination.

abhidhā́ (von dhā mit abhi)

1) adj. benennend: àbhìdhā âsì bhuvânamasi VS. 22, 3.

— 2) Name, Benennung TRIK. 1, 1, 118. H. 260. SĀH. D. 9, 20. 10, 1. 14, 18. 16, 19. 21. 17, 5. 6. am Ende eines adj. comp. PAÑCAT. 210, 3. H. 26. VID. 165. f. ā KATHĀS. 7, 107. nyāyamate śabdaśaktiḥ . mīmāṃsāmate vidhisamavetavidhivyāpārī bhūtapadārthaḥ . ŚKDR.

abhidhā

2) SĀH. D. 252. 267. RĀJA-TAR. 5, 380. śūravarmābhidha adj. 22.

abhidhā

1) lies umgebend; vgl. TBR. 3, 8, 3, 4.

abhidhā́

— 1) Adj. umgebend.

— 2) f.

— a) Name , Benennung. Am Ende eines adj. Comp. f. ā.

— b) die ursprüngliche Bedeutung eines Wortes SĀH. D. 252,267.

— c) *Laut ŚABDAC. bei GOLD.

abhidhā́ umgebend; f. Benennung, Name.

abhidhā;
ākhyā saṃjñābhidhāhvānaṃ nāmadheyaṃ ca nāma ca .
1.1.1.152

abhidhā strī abhi + ghāñ—bhāve aṅ . 1 kathane, 2 śabda-
niṣṭhe arthabodhajanakatāśaktibhede ca . abhidhīyate'neneti
karaṇe aṅ . 3 vācakaśabde bhaṭṭamate phalajanakavyā-
pārarūpāyāṃ śabdaniṣṭhāyāṃ 4 bhāvanāyāñca . abhidhā ca
saṅketitārthasya bodhikā śabdaniṣṭhā śaktiriti ālaṅkārikā
“vācyo'rtho'bhidhayā bodhyo lakṣyo lakṣaṇayā mataḥ ..
vyaṅgyovyañjanayā tāḥ syustisraḥ śabdasya śaktayaḥ” tā abhi-
dhādyāḥ . “tatra saṅketitārthasya bodhanādagrimā'bhidhā”
sā0 da0 . bhāṭṭāstu pravṛttijanane vidhivyāpārībhūtā vidhi
samavetā bhāvanāparanāmā'tiriktapadārthaviśeṣo'bhidhā tasyā
eva jñānaṃ pravarttakaṃ tatraiva ca bhāvanātvarūpeṇa vidhiśaktiḥ sā
ca janyatvasambandhena ekapadopāttatvapratyāsattyā vā ākhyāta-
sāmānyaśaktibalalabhyā kṛtirūpavyāpāravidherarthāntare viśe-
ṣaṇatayā'nveti prakṛtyartho'pi viṣayitayā vyāpāre viśeṣaṇaṃ
tayā ca yāgaviṣayakabhāvanājanyavyapāravān puruṣa itya-
nvayabodhaḥ nacaitādṛśabuddhāvapi prayojanājñāne kutaḥ pravṛttiḥ
prayojanasyāhetutve viśvajidādau phalakalpanānupapatteriti
vācyam yāgaviṣayakavyāpāre'bhidhājanyatvasyānvaye vyāpāra-
niṣṭheṣṭasādhanatvasyānvayaprayojakarūpatayā yogyatātvena yo-
gyatābalādeva vyāpāre tadbhānāt . yadvā vidhita eva
svargādisādhanatvagrahastacca pravṛttirūpavyāpāre ākhyātārthe-
'nveti pravṛttāviṣṭasādhanatājñānameva pravarttakam . na caivaṃ
nyāyamatāviśeṣaḥ iṣṭasādhanatvena vidhyarthatvasvīkārāditi vācyaṃ
kriyāgataṃ sāghanatvaṃ na vidhyarthaḥ api tu pravṛttigatamiti
viśeṣāt abhidhābhyupamānabhyupagamābhyāmapi viśeṣasambhavācca
na caivaṃ tādṛśābhidhāyāṃ mānābhāva iti vācyaṃ vidhiḥ pra-
vṛttijanakadharmmasamavāyikāraṇaṃ tajjanakadravyatvādātmavadityanu-
mānādeva tatsiddheḥ bhaṭṭamate śabdasya dravyatvānnāsiddhiḥ . na
ca pravṛttijanakaśarīre vyabhicāraḥ, tasya śarīra prāṇasaṃyogo-
pādānatvāt na ca vidhirna pravṛttau kāraṇaṃ pravṛttisāmānye
vyabhicārāt iti vācyaṃ vaighajanyapravṛttau taddhetutvāt jñāna-
vat pravṛttāvapi vailakṣaṇyasambhavācca tacca jātirūpamakhaṇḍo-
pādhirūpaṃ svarūpaṃ vetyanyadetat . nanvastvabhidhā tathāpi taddhīrna
pravṛttihetuḥ pravṛttisāmānye tasya vyabhicārāt pratyakṣādinā
iṣṭasādhanatvagrahe'pi pravṛtteḥ, nāpi, yāgādiviṣayikāyāṃ,
yāgakṛtiḥ svargasādhanamityāptavākyāditopi pravṛtteḥ . nāpi
bidhijanyāyāṃ, tajjanyatābacchedakasyaiba duṣparicayāt . nāpi
jātibiśeṣabiśiṣṭāyāṃ, guṇagatajātyanabhyupagamāt iti cenna
vidhijanyatāvacchedakākhaṇḍopādhyabacchedenaiba taddhetutvāt na
ca bhāvanādipadādapi tādṛśapravṛttyāpattiriti bācyaṃ bidhi-
janyabhāvanājñānasyaiva vilakṣaṇaśaktimattvena tādṛśapravṛttivi-
śeṣe hetutvādityāhuḥ . tāmetāmabhidhārūpabhāvanāṃ prabhā-
karāna manyante . evaṃ hi tasyānirāsastaiḥ kṛtaḥ” abhi-
dhāsaṃkalpyā'pūrvvabhāvanājñānaṃ na pravarttakaṃ tasmin satyapya-
pravṛtteḥ asatyapi pravṛtteśca kintu kāryyatvajñānameva pravarttaka-
miti tathā hi jñānasya kṛtau janayitavyāyā cikīrṣā-
tiriktaṃ na karttavyamasti yatsattve kṛtivilambohetvantarā-
bhāvāt . cikīrṣā ca kṛtisādhyatvaprakārikā kṛtisādhya-
kriyāviṣayakecchā pākaṃ kṛtyā sādhayāmīti tadanubhavāt
sā ca svakṛtisādhyajñānasādhyā icchāyāḥ svaprakārakadhī-
sādhyatvaniyamāt” iti . yathā cāsyaiva pravarttakatvaṃ tathā vidhi
śabde vakṣyate . sā cābhidhāśaktiḥ kutrārthe kasyeti vyākaraṇā-
ditojñāyate taduktamabhiyuktaiḥ “śaktigrahaṃ vyākaraṇopamānāt
koṣāptavākyāt vyavahārataśca . vākyasya śeṣādvivṛtervadanti
sānnidhyataḥ siddhapadasya vṛddhā” iti vyākhyāyedamudāhṛtama-
smābhiḥ śabdārtharatne . yathā “tatra sarveṣāṃ śabda nāṃ prathamato
vyavahārādeva prāyaśaḥ śaktigrahaḥ . tathā hi kenacit vṛddhena
vyutpannaṃ puruṣaṃ prati gāmānayetyupadiṣṭe tat śṛṇvan vyutpanno
gavānayane pravarttate . tacceṣṭādarmanena tatpravṛttimanumāya vyut-
pitsurbālo vyutpannapuruṣīyapravṛttyanyathānupapattyā taddhetubhūta-
karttavyatādijñānādikaṃ tatrānuminute'numinute cāparakāra-
ṇānupasthiteḥ śrutasyaiva samuditavākyasya taddhījanakatvam . tataśca
vākyasya taddhījanakatvena tatsambandhitvamavasīyate ityato vyava-
hārasyaiva śaktigrāhakatvamityevamavasīyate śāstrakāraḥ . paścācca
padānāmanvayavyatirekādhyāṃ pratyekapadaśaktigrahaḥ tathā hi punaśca
gāṃ badhāna ghaṭamānayetyādivākyaśrarvaṇe niyojyasya
pūrvvāpekṣayā viśeṣakāryyapravṛttidarśanena gavādipada-
śravaṇasattve tatkāryyakaraṇaṃ tadabhāve ca tatkāryyā-
karaṇamityanvayavya tirekābhyāṃ tattatpadānāṃ viśeṣārthavācaka-
tvāvadhāraṇamiti draṣṭavyam . vyākaraṇamapi tathā, taddhi karmaṇi
dvitīyetyādinā dvitīyādīnāmarthaviśeṣe prayoganiyamāya
pravṛttaṃ dvitīyādīnāmarthamapyabagamayati tathā hi karmmaṇyeba
dvitīyā śaktā na karaṇādau, karmaṇi dvitīyaiva śaktā na
tṛtīyetyevaṃ dvividhaniyamaparatayā pravṛttaṃ śāstraṃ nimama-
tadatikramayoḥ puṇyāpuṇyaphale darśayat tattacchabdānāṃ tatta-
dartheṣveva sādhutoktyā śaktimavagamayati . taduktaṃ bhāṣyakāraiḥ
“supāṃ karmādayo'pyarthāḥ saṃkhyā caiva tathā tiṅām . prasiddhā-
niyamastatra niyamaḥ prakṛteṣu ceti” . upamānamapi śakti-
grāhakam . yathā gosadṛśo gavaya ityupadeśavākyaṃ śruta-
vatogrāmasthapuruṣasya vanagamanādanantaraṃ gosadṛśapiṇḍadarśane-
upadiṣṭaṃ vākyaṃ smarataśca īdṛk piṇḍo gavayapadavācya
iti bhavati matirityupamānarūpopadeśavākyasya gavayapada-
śaktigrāhakatvam . tatra ca vyākaraṇādīnāmapravṛtteḥ
prakṛtipratyayādhīnopasthiṭataviṣaye eva vyākaraṇasya, rūḍhi-
viṣaye ca koṣasyopayogāttadabhāvācca tasyaiva tatra tathā-
tvam . koṣo'pi anapekṣyaiva prakṛtipratyayādivi-
bhāgaṃ keṣāñcit padajātānāṃ rūḍhijñānāya pravartta-
māno maṇḍapaghaṭādiśabdānāṃ śaktimavagamayati . āpta-
vākyamapi tathā, vyākaraṇādiśaktidhīhetvajñāne'pi
yathārthajñānavatāmupadeśena tattacchabdānāṃ tattadartheṣu śakti-
grahaḥ . vyavahāratastu darśitaḥ . vākyaśeṣo'pi tadgrahe hetuḥ
yathā svargakāmoyajatetyādau śrutasvargapadasya arthaviśeṣamajā-
natāmadhikāriṇāṃ tacchaktibodhanāya pravṛttena “yanna duḥkhena
saṃbhinnaṃ na ca grastamanantaram . abhilāṣopanītaṃ ca tat-
sukhaṃ svaḥpadāspadamiti” vākyaśeṣabrāhmaṇena duḥkhāsaṃ-
bhinnatvādimati sukhaviśeṣe eva svargapadasya śaktigrahaḥ .
vyākhyānarūpā ṭīkādipadābhidheyā vivṛtirapi tattaccha-
bdanāṃ tattadartheṣu śaktiṃ grāhayati yathā pacatipadasya
pākaṃ karotīti vyākhyā pākakarttaryyevamanyatrāpi .
prasiddhapadasāmānādhikaraṇyamapi tadgrahe hetuḥ . pikā-
diśabdārthamaviduṣāmupadeśāya pravṛttena sahakāratarau
madhuraṃ rauti pika iti vākyena pratyekaśaktyā jñātaśaktika-
padopasthāpitārthe madhuraśabdakārake pikaśabdasya śakti-
grahaḥ . evaṃ koṣādāvapi “satkṛtyālaṅkṛtāṃ kanyāṃ yo
dadāti sa kūkuda” ityādau prasiddhapadopasthāpitārthe satkāra
pūrvvakālaṅkṛtakanyādātari kūkudapadasya śaktigrahaḥ . atra
ca prasiddhapadasānnidhyaṃ nāma arthaviśeṣe niścitaśaktikapada-
sāmānādhikaraṇyam sāmānadhikaraṇyañca svabodhyārthe'bhede-
nānvayabodhajanakatvam . vaiyākaraṇamate cākhyātaprathamāntārtha-
yorapyabhedenānvayasvīkāraḥ . atomadhuraṃ rauti, kanyāṃ dadā-
tītyādāvākhyātāntasya prathamāntasāmānādhikaraṇyaṃ sulabhameva .
ataeva ca bhāṣye “laṭaḥ śatṛśānacāvaprathamāsamāṃnādhi-
karaṇe” iti sūtre aprathamāsamānādhikaraṇe iti nirddeśā-
danyatra laṭaḥ prathamāntasāmānādhikaraṇyamupapāditamupapādi-
tañca “ādeśe sāmānādhikaraṇyaṃ dṛṣṭvā'numānādgantavyaṃ sthā-
ninaḥ sāmānādhikaraṇyamityādinā” laṭaḥ sthānilakāra-
sāmānyasya prathamāntasamādhikaraṇyam . etena dadānaḥ kūkudaḥ
smṛta ityādi pāṭhakalpanamapi pareṣāmanādeyameveti” .

abhidhā , strī, (abhi + dhā + karaṇe bhāve ca aṅ,
striyāṃ ṭāp .) nāma . iti hemacandraḥ .. nyāya-
mate śabdaśaktiḥ . mīmāṃsāmate vidhisamaveta-
vidhivyāpārībhūtapadārthaḥ . tasyā lakṣaṇaṃ . “sa
mukhyo'rthastatra mukhyo vyāpāro'syābhidhocyate” .
iti kāvyaprakāśaḥ .. * .. tatra “saṅketitārthasya
bodhanādagrimābhidhā” . iti sāhityadarpaṇaṃ .. (ā-
khyā . āhvā . abhidhānaṃ . nāmadheyaṃ .)