abheda

E. a neg. bheda distinction.

Hitop.: abhedena ca yudhyeyū rakṣeyuśca parasparam; or Bhartṛh.

Śriṅgāraś.: adarśane darśanamātrakāmā dṛṣṭā pariṣvaṅgarasaikalo-

lā . āliṅgitāyāṃ punarāyatākṣyāmāśāsmahe vigrahayorabhedam.

² Sameness, identity; e. g. Kaiyy. (on Patanj. to Pāṇ. I.

1. 9.): spṛṣṭatādyabhedādvivārādibhede'pi yathā bhavati tathā spṛ-

ṣṭatādibhede'pi vivārādyabhedātprāpnotīti praśnaḥ; or Bharatas.

on Bhaṭṭik. 1. 21.: kṣatriyatvaṃ brāhmaṇatvaṃ cānyonyaprayojanakaṃ jā-

tivyaktyorabhedopacārāt.--The term is of frequent occur-

rence in philosophical works; e. g. Viśvan. on a Nyāya S.:

guṇaguṇinorabhedo na; or Sāṅkhya Prav.: āñjasyādabhedato

vā guṇasāmānyādestatsiddhiḥ pradhānavyapadeśādvā; or Sāṅkhya

Tattwak.: adhyavasāyo buddhiḥ . kriyākriyāvatorabhedavivakṣa-

yā…buddheḥ yo'dhyavasāyo buddherasādhāraṇavyāpārastadabhedā

buddhiḥ. In the Vedānta abheda is especially applied to the

identity of the universal and individual soul or of the Deity

and the world; e. g. Vedāntasāra: anayorvyaṣṭisamaṣṭyorvanavṛkṣa-

yoriva jalāśayajalayoriva cābhedaḥ . etadupahitayorīśvara-

prājñayorapi vanavṛkṣāvacchinnākāśayoriva jalāśayajalagataprati-

bimbākāśayoriva cābhedaḥ. This view of identity is refuted

by the Nyāya-Vaiś.; e. g. in this passage of the Siddhānta-

mukt.: satyaṃ jñānamiti brahmaparaṃ jīveṣu nopayujyate jñānājñā-

nasukhitvaduḥkhitvādibhirjīvānāṃ bhedasiddhau sutarāmīśvarabhedaḥ

(ed. Calc. 1827; the reading °śvarābhedaḥ in Dr. Röer's ed.

seems a misprint) . anyathā bandhamokṣānupapatteḥ . yo'pīśva-

rabhedabodhako vedaḥ so'pi tadabhedena tadīyatvaṃ pratipādayanstau-

ti . abhedabhāvane ca yatitavyamiti vadati . ata eva sarva eva

ātmani samarpitāḥ śrūyante . mokṣadaśāyāmajñānanivṛttāvabhedo

jāyata ityapi na . bhedasya nityatvena nāśāyogāt . bhedanāśe

'pi vyaktidvayaṃ sthāsyatyeva. E. a neg. and bheda.

II. Bahuvr. m. f. n. (-daḥ-dā-dam) ¹ Undivided, closely

joined; e. g. Siddhāntamukt.: karmadhārayasthale tu nīlotpalami-

tyādāvabhedasaṃbandhena nīlapadārtha utpalapadārthe prakāraḥ . na ca

tatra lakṣaṇā. [² Identical.] E. a priv. and bheda.

m. (-daḥ) Identity, absence of difference or distinction.

mfn.
(-daḥ-dā-daṃ) Alike, identical.

E. a neg. bheda distinction.

— 1) Ungetrenntheit , Ungetheiltheit 163,2. Spr. 509.

— 2) kein Unterschied , Nichtverschiedenheit 260,26. 31. 285,17.