abhakṣya

abhakṣya mfn. (kṣyaḥ-kṣyā-kṣyaṃ) Not to be eaten.

E. a neg. bhakṣya to be eaten.

a-bhakṣya (kṣyaḥ-kṣyā-kṣyaṃ) a. Unfit to be
eaten.

abhakṣya Tatpur. m. f. n. (-kṣyaḥ-kṣyā-kṣyam) ¹ Unfit to be eaten;

e. g. in Yājnav.: abhakṣyeṇa dvijaṃ dūṣyandaṇḍya uttamasāhasam

(Mitākṣ.: mūtrapurīṣādinā bhakṣānarheṇānnapānādimiśraṇena dra-

vyarūpeṇa vā brāhmaṇaṃ dūṣayitvā &c.); or see the instance s. v.

apeya. ² What ought not to be eaten, prohibited for eat-

ing; e. g. Patanjali in the introd. to Pāṇ.: loke tāvat .

abhakṣyo grāmyakukkuṭaḥ . abhakṣyo grāmyasūkara ityucyate . bhakṣyaṃ ca

nāma kṣutpratighātārthamupādīyate śakyaṃ cānena śvamāṃsādibhirapi

kṣutpratihantum . tatra niyamaḥ kriyate . idaṃ bhakṣyamidamabhakṣyamiti.

--Manu treats of prohibited articles of food esp. in the

fifth book, Yājnavalkya in the first (v. 160 ff.); a list of such

eatables may be found too in the Sāntiparvan v. 1313 seqq.

(comp. also Mitramiśra's Dharmaś. Ms. E. I. H. 930. I. fol.

192b. seqq.); on the penances inflicted for eating such food

see Manu 11. 152 ff., Yājnav. 3. 282, Viṣṇu-Dharmaś. fol. 17 a.,

Mit. prā° fol. 91 b. ff., Raghunand. I. p. 317 ff. &c. &c. E. a

neg. and bhakṣya.

A-bhakṣya, as, ā, am, not to be eaten. —A-

bhakṣya-bhakṣaṇa, am, n. eating of prohibited

food. —Abhakṣya-bhakṣin, īm, iṇī, i, eating for-

bidden food.

a-bhakṣya, a. not to be eaten; as n. that which ought not to be eaten.

abhakṣya a.

1 Not to be eaten.

2 Prohibited from eating.

— kṣyaṃ A prohibited article of food.

abhakṣya a. not to be eaten.

abhakṣya a-bhakṣya, fp. not to be eaten.

a-bhakṣya mfn. not to be eaten by (instr. or gen. Mn.)

abhakṣya

mfn. (-kṣyaḥ-kṣyā-kṣyaṃ) Not to be eaten.

E. a neg. bhakṣya to be eaten.

abhakṣya a. 1 Not to be eaten. -2 Prohibited from eating. -kṣyam A prohibited article of food.

a-bhakṣya- a. v. qu'on ne doit pas manger .

abhakṣya (3. a + bhakṣya) adj. was nicht gegessen werden darf M. 1, 113. 11, 152. 12, 59. R. 4, 16, 33. mit dem instr. des subj.: abhakṣyaṃ caiva me māṃsaṃ tvādṛśairbrahmacāribhiḥ R. 4, 16, 31. mit dem gen.: abhakṣyāṇi dvijātīnām M. 5, 5. 26.

abhakṣya Adj. nicht zu essen , — geniessen ĀPAST. 1,17,38.

abhakṣya tri0 bhakṣitumayogyaṃ smṛtiniṣiddhitvāt . 1 smṛti-
niṣiddhabhakṣaṇe laśunādau abhakṣyatvañca vastusvabhāvakṛtaṃ, kāla-
kṛtaṃ, deśādinimittakṛtaṃ, dravyāntarayogakṛtaṃ, svāmiviśeṣakṛtaṃ,
caṇḍālādrisparśadarśanādidoṣakṛtam, pātraviśeṣapākādi-
kṛtam, adhikāriviśeṣakṛtañceti tattadupādhikṛtam, tatra keṣā-
ñcit nañādinā keṣāñcicca tattadbhakṣaṇe prāyaścittopadeśenā
bhakṣyatvaṃ smṛtyādābuktam . abhakṣyāṇi ca śrutyādau darśitāni
“na kalañjaṃ bhakṣayenna laśunaṃ na palāṇḍumiti
śrutiḥ “laśunaṃ gṛñjanaṃ caiva palāṇḍuṃ kavakāni ca
abhakṣyāṇi dvijātīnāmamedhyaprabhavāni ca” manuḥ .
. kavakāni chatrākāḥ amedhyaprabhavāni viṣṭhādijātāni .
palāṇḍusadṛśaṃ yata tu gandhavarṇarasādibhiḥ . abhojyaṃ tad-
bhavet sarvamiti “laśunādiṣu ye tulyā gandhavarṇarasādibhiḥ .
abhakṣyāste dvijātīnām” iti ca deva0 . “laśunapalāṇḍu-
gṛñjanakarañjakipākakumbhībhakṣaṇe dvādaśarātraṃ payaḥ pibet” śaṅkhaḥ
“lohitān vṛkṣaniryāsān vraścanaprabhavāṃstathā . śeluṃ
gavyañca peyūṣaṃ prayatnena vivarjjayet” manuḥ śeluṃ bahuvāraphalaṃ
gosambandhi peyūṣaṃ navaprasūtāyāḥ goḥ agnisaṃyogāt
kaṭhinībhūtaṃ kṣīram . “vṛthākṛṣarasaṃyāvaṃ pāyasāpūpameva ca
anupākṛtamāṃsāni devānnāpi havīṃvi ca” manuḥ .
vṛthā devatādyanuddeśena ātmārthaṃ yat pacyate tat . “tilata-
ṇḍulasaṃpakvaḥ kṛśaraḥ so'bhidhīyate” iti chā0 pa0
uktaḥ kṛśaraḥ, saṃyāvaḥ ghṛtakṣīraguḍagodhūmacūrṇṇamayaḥ piṣṭa-
kabhedaḥ . anupākṛtāni mantrairasaṃskṛtapaśumāṃsāni . devā-
nnāni devārthaṃ kalpitāni prāk homāt nādyāni .
“vṛthāmāṃsañca nāśnīyāt pitṛdevādivarjitam” smṛtiḥ “na
tadaśnīyādyaddevapitṛmanuṣyārthanna kuryyāt” śaṅkhali0 . “vṛthā
sāṃsaṃ na bhoktavyaṃ bhoktavyaṃ śrāddhakarmaṇi anyathā bhakṣa-
yan vipraḥ prājāpatyaṃ samācaret” chāga0 . asyāpa-
vādaḥ “bhakṣayannapi māṃsāni śeṣabhījī na duṣyati auṣadhārtha-
maśaktau vā niyogāt yajñakāraṇāt” devalaḥ, “rogī niyukto-
vidhinā hutaṃ vipramataṃ tathā . māṃsamadyāccaturddhaiṣā parisaṃkhyā
prakīrttitā” vṛha0 . manurapi “krītvā svayaṃ vāpyutpādya paro-
pakṛtameva vā arcayitvā pitṝn devān khādanmāṃsaṃ na duṣyati”
anyatra doṣamāha sa eva “ato'nyathā tu yo'śnīyāt
vidhiṃ hitvā piśācavat . yāvanti paśuromāṇi tāvat
prāpnoti sānvayam . prokṣitaṃ bhakṣayenmāṃsaṃ brāhmaṇānāñca
kāmyayā yathāvighi niyuktantu prāṇānāmeva cātyaye iti ca
manuḥ . brahmaṇakāmyayā tu sakṛdeva bhakṣyam “makṣayet prokṣitaṃ
māṃsaṃ sakṛd brāhmaṇakāmyayā daive niyuktaṃ śrāddhe vā niyame tu
vivargayediti” yamokteḥ niyamaḥ māṃsabhojananivṛtti-
saṃkalpaḥ sa ca vratabhedaḥ . “māṃsaṃ nāśnīyāt tadvratam
saṃvatsaraṃ veti” chā0 upa0 ityādikaḥ . ataeva vihita
māṃsavivarjane eva manunā phalādhikyaṃ darśitam “yo bandhana
badhakleśān prāṇināṃ na cikīrṣati sa sarvasya hitaprepsuḥ
sukhamatyantamaśnute . yaddhyāyati yatkurute dhṛtiṃ vā yāti
yatra ca . tadavāpnotyayatnena yo hinasti na kiñcana” iti
varṣe varṣe'ścamedhena yo yajeta śataṃ samāḥ . māṃsāni0 ca
na khādedyastayoḥ puṇyaphalaṃ samam .. phalamūlāśanai
rmecyairmmunyannānāñca bhojanaiḥ na tat phalamavāpnoti yanmāṃsa
parivarjanāt” . ataeva manunā na māṃsabhakṣaṇe doṣo na
madye na ca maithune pravṛttireṣā bhūtānāṃ nivṛttistu mahāphalā”
ityaniṣiddhamāṃsavarjjanasya mahāphalatoktā . māṃsabhakṣaṇe
na doṣaityādikaṃ tu daivādikarmmādau anujñātamāṃsādi-
doṣābhāvaparam na tu ninditamāṃsabhojane'pi doṣābhāva-
paraṃ tasya svenaiva duṣṭatvābhidhānāt tathā ca svokta-
vihitamāṃsabhakṣaṇe “sautrāmaṇyāṃ surāṃ pibediti” śrutyukte
madyapāne, “na kāñcana pariharettadavratamityādi” śrutyukte
bhaithune ca na doṣaḥ . teṣāmeva tyāge mahāphalatvam . ata
eva “kuryyāt ghṛtapaśuṃ saṅge kuryyāt piṣṭapaśuṃ tathe” tyanena
sati saṅge (yajñādiphalakāmanāyām) piṣṭapaśunaiva taṃ sampā-
dayediti tenaivoktam adhikaṃ piṣṭapaśuśabde vakṣyate . rogiṇā
bhakṣaṇe'pi viśeṣaḥ “brāhmaṇānujñayā bhakṣyamuktaṃ māṃsañca
rogibhiḥ . mātāpitṛbhyāṃ saṃbhuktaṃ śeṣaṃ vā brahmacāriṇaḥ
punaḥ praśāntarogeṇa karttavyamadhikaṃ bratam” brahmapu0 .
“agamyāgamane caiva madyagomāṃsabhakṣaṇe śuddhyai cāndrāyaṇaṃ
kuryyāt parāśa0 “gāmaśvaṃ kuñjaroṣṭrau ca sarvān pañcanakhāṃ-
stathā . kravyādaṃ kukkuṭaṃ grāmyam bhuktvā saṃvatsaraṃ vratam” śaṅkhaḥ .
pañcanakhāśca śaśādibhinnāḥ . “śaśakaḥ śalvakī godhā khaḍgī
kūrmaśca pañcamaḥ . bhakṣyān pañcanakheṣvāhuriti manūkteḥ .
“viḍvarāhagrāmakukkuṭanaragomāṃsabhakṣaṇeṣu sarveṣveva dvijānāṃ
prāyaścittānte bhūyaḥ saṃskāraṃ kuryyāt” viṣṇuḥ “haṃsaṃ madgūṃ
ca kākolaṃ kākaṃ vā khañcarīṭakam . matsyādāṃśca tathā mat-
syān balākāṃ śukasārike . cakravākaṃ plavaṃ kaulaṃ maṇḍūkaṃ
bhujagaṃ tathā . māsamekaṃ vrataṃ kuryyāt bhūyaśca tanna bhakṣayediti
śaṅkhaḥ . matsyādaḥ pāṭhīnavyatiriktaḥ “pāṭhīnarohitā-
vādyau niyuktau daivapaitrayoḥ” manunā tasya vidhānāt . “kala-
viṅgahaṃsamadgucakravākarajjubālasārasadātyūhaśukasārikā bhāsa-
cāṣakākavalākākokilakhañjarīṭāśane trirātramupavaset”
viṣṇuḥ . “cāṣāṃśca raktapādāṃśca saunaṃ vallūrameva ca matsyāṃstu
kāmato jagdhvā sopavāsastryahaṃ vaset” manuḥ . sūnā badhya-
sthānaṃ tatra bhavat saunam vallūraṃ śuṣkamāṃsam . “kravyādān
śakunīn sarvān ṭiṭṭibhañca vivarjjayet kalaviṅgaṃ plavaṃ
haṃsaṃ cakrāṅgaṃ grāmakakkuṭam sārasaṃ rajjubālañca dātyūhaṃ
śukasārike . pratudān jalāpādāṃśca krauñcāṃśca nakha
viṣkirān . nimajjataśca matsyādān saunaṃ vallūrameva ca
vakañcaiva valākāñca kākolaṃ khañjarīṭakam matsyāṅkān viḍ-
varāhāṃśca matsyāneva ca sarvaśaḥ” iti manuḥ . matsyabhede daivā-
dāvavādamāha manuḥ “pāṭhīnarohitāvādyau niyuktau havya-
kavyayoḥ . rājīvasiṃhatuṇḍāṃśca saśalkāṃścaiva sarvaśaḥ”
“abhakṣyaṃ bhakṣyeṣvajāmahiṣīkṣīraṃ vivarjayet pañcanakhamatsya-
varāhamāṃsāni” ceti viṣṇuḥ . “matsyakarkaṭaśambūka-
śaṅkhaśuktikaparddakān pītvā navodakañcaiva pañcagavyena
śudhyati” hārī0 “kṛmikīṭapipīlikājalaukāpataṅgā-
sthiprāśane gomūtragomayāhārastrirātreṇa prayato-
bhavet” hārī0 keśamakṣikārudhiraprāśane āmamāṃsakṛmi-
bhakṣaṇe ityupakramya “trirātropavāsaṃ ghṛtaprāśanañca kuryyāta”
śaṅkhali0 . “bhakṣyāṇāmapyāmamāṃsarudhiraprāśane tu pañca-
gavyam” hārī0 . “nakhakeśarudhiraprāśane sadyaḥ snānaṃ ghṛta-
kuśahiraṇyodakaprāśanañca” budhaḥ “ajāvikamahiṣamṛgāṇām
māṃsabhakṣaṇe keśarudhiraprāśane ca buddhipūrvve trirātram”
baudhā0 bhakṣyamāṃsakasyāpi kvacidaṃśe niṣiddhatā “pṛṣṭhamāṃsaṃ
garbhaśayyāṃ śuṣkamāṃsamathāpi vā . bhūmerantargataṃ kṛtvā
mṛdbhiścāgālitaṃ ca yat . pakvaṃ māṃsamṛjīṣantu prayatnānna
ca bhakṣayet . pramādabhakṣitairebhirvane vāsaṃ vasedahaḥ
bra0 pu0 . ṛjīṣaṃ piṣṭapacanabhāṇḍaṃ tatra pakvam . vyakti-
viśeṣe sarvamāṃsānāmabhakṣyatā “na bhakṣyaṃ yatinā māṃsaṃ
kadācittu mumūrṣuṇā” bra0 pu0 . strīṇāntu sarvathā
māṃsaniṣadhamāha bhāgavatam “ye tviha ṣai puruṣāḥ
puruṣamedhena yajante yāśca striyo nṛpaśūt khādanti tāṃśca
tāśca te paśavaḥ iha ye nihatā yamasadane yātayanto rakṣo-
gaṇāḥ saunikā iva svadhitināvadāyāsṛk pibanti” iti .
kārttikādau tu sarvvathā māṃsādiniṣedhaḥ . “na matsyaṃ bhakṣa-
yenmāṃsaṃna kaurmaṃ nānyadeva hi . caṇḍālo jāyate rājan!
kārttike māṃsabhakṣaṇāt” ā0 ta0 nā0 pu0 . “kaumu-
dantu viśeṣeṇa śuklapakṣaṃ narādhipa! . varjjayet sarvamāṃsāni
dharmmastatra vidhīyate . ekādaśyādiṣu tathā tāsu pañcasu
rātriṣu” ityupakramya varjjitavyā tathā hiṃsā māṃsabhakṣaṇameva ca
brahmapu0 . “niṣpābān rājamāṣāṃśca supte deve janārddane yo
bhakṣayati rājendra! caṇḍālādadhikohi saḥ . kārttike tu
viśeṣeṇa rājamāṣāṃśca varjjayet . niṣpāvān muniśārddūla .
yāvadāhūtanārakī . kadambāni paṭolāni vṛntākasahitāni
ca . na tyajan kārttike māse yāvadāhūtanārakī .
etāni bhakṣayedyastu supte deve janārddane . śatajanmārjitaṃ
puṇyaṃ dahyate nātra saṃśayaḥ” ma0 ta0 brahma pu0 . niṣpāvaḥ śveta
śimbī . kadambāni kadambaphalānīti kalambīti vā ma0 ta0
raghu0 . tithiviśeṣeṣu māṃsādīnāmabhakṣyatā “strītailamāṃsa-
saṃbhogī parvvasveteṣu mānavaḥ vinmūtrabhojanaṃ nāma narakaṃ prati-
padyate” iti vi0 pu0 . “ṣaṣṭhyaṣṭabhī pañcadaśī ubhe pakṣe
caturddaśī . atra sannihitaṃ pāpaṃ taile māṃse bhage kṣure”
smṛtiḥ “mattakruddhāturāṇāñca na bhuñjīta kadācana .
keśakīṭāvapannañcapadā spṛṣṭañca kāmataḥ . bhrūṇaghnāvekṣitaṃ
caiva saṃspṛṣṭañcāpyudakyayā . patattriṇāvalīḍhañcaśunā saṃspṛṣṭa-
meva ca . gavā cānnamupāghrātaṃ ghuṣṭānnañca viśeṣataḥ .
gaṇānnaṃ gaṇikānnañca viduṣā ca jugupsitam . stenagāya-
nayoścaiva takṣṇovārddhuṣikasya ca . dīkṣitasya kadaryyasya
baddhasya nigaḍasya ca . abhiśastasya ṣaṇḍasya puṃścalyā
dāmbhikasya ca . cikitsakasya mṛgayoḥ krūrasyocchiṣṭabho-
jinaḥ . ugrānnaṃ sūtikānnañca paryyācāntamanirddaśam .
śuktaṃ paryyuṣitaṃ caiva śūdrocchiṣṭaṃ tathaiva ca . anarcitaṃ
vṛthāmāṃsamavīrāyāśca yoṣitaḥ . dviṣadannaṃ nagaryyannam
patitānnamavakṣutam . piśunānṛtinoścānnaṃ kratuvikrayi-
ṇastathā . śailūṣatunnavāyānnaṃ kṛtaghnasyānnameva ca . karmmā-
rasya niṣādasya raṅgāvatārakasya ca . suvarṇṇakartturveṇasya
śastravikrayiṇastathā śvavatāṃ śauṇḍakināñca celanirṇejakasya
ca . rajakasya nṛśaṃsasya yasya copapatirgṛhe . mṛṣyanti ye
copapatiṃ strījitānāñca sarvaśaḥ . anirddaśañca pretā-
nnamatuṣṭikarameva ca . rājānnaṃ teja ādatte śūdrānnaṃ brahma
varcasam . āyuḥ suvarṇṇakārānnaṃ yaśaścarmmāvakarttinaḥ .
kārukānnaṃ prajā hanti balaṃ nirṇejakasya ca . gaṇānnaṃ gaṇi-
kānnaṃ ca lokebhyaḥ parikṛntati . pūyaṃ cikitsakasyānnaṃ
puṃścalyāstvannamindriyam . viṣṭhā vārddhaṣikasyānnaṃ śastravikra-
yiṇomalam . bhuktvā cānyatamasyānnamamatyā kṣapaṇaṃ tryaham .
matyā bhuktvā caret kṛcchaṃretoviṇmūtrameva ca . nādyāt śū-
drasya pakvānnaṃ vidvānaśrāddhinodvijaḥ . ādadītāmamevāsmāda
vṛttāvekarātrikam” manuḥ . ‘keśakīṭāvapannaṃ keśakīṭaiḥ
saha pakvam . ghuṣṭānnaṃ “kebhoktāraḥ” ityuktvā satrādau yadannaṃ
dīyate tat . gaṇānnaṃ bahubhirmilitvā yadbhojyaṃ kriyate tata .
dīkṣitasya dīkṣaṇīyayāgānantaramā yajñasamāpteḥ annama-
bhakṣyam . baddhasya rajvādinā . nigaḍasya arśa0 ā0
ac nigaḍavataḥ nigaḍabaddhvasyetyarthaḥ . sūtikānnaṃ sūtikā-
bhakṣaṇamuddiśya yat pakvaṃ tatkulajairapi na bhakṣyam . paryyā-
cāntam ekapaṅktistheṣu bahuṣu bhuñjāneṣu yadi kaścidācamanaṃ
karoti tadā tatpaṅktyupaviṣṭānāṃ tadannamabhakṣyam .
anirddaśaṃ jananāśaucino'nnaṃ tenānirddaśāhaṃ pretānna-
mityanena na paunaruktyam . “sūtake tu yadā vipro brahmacārī
viśeṣataḥ . pibet pānīyamajñānāt samaśnīyāt
spṛśeta vā . pānīyapāne kurvvīta pañcagavyasya bhakṣaṇam
trirātraṃ bhojane proktam” śaṅkhaḥ . etaccobhayāśaucaparam
śruktaṃ yanmadhuraṃ kālavaśādamlatāṃ gatamamla ñcātyantāmlatām .
śukteṣuṃdadhi tajjātañca bhakṣyam “dadhi śukteṣu bhoktavyaṃ sarvañca
dadhisambhavamiti” manūkteḥ . tadapi guḍādidravyamiśraṇe-
'bhakṣyameva “guḍādidravyasaṃyuktaṃ varjjyaṃ paryyuṣitaṃ dadhi .
tathaiva yāvakādīni manthādicaritānyapi” yamokteḥ .
“saguḍaṃ maricāktaṃ ca tathā paryyuṣitaṃ dadhi jīrṇatakramapeyañca
naṣṭasvādañca kenacit . pramādabhakṣitairebhirvane pakṣavrataṃ caret”
smṛteśca “yaṃvagodhūmavarjjaṃ gavyavikāraṃ snehāktaṃ cakruṣābhavaṃ
varjayitvā paryyuṣitaṃ prāśyopavaset tathā dadhivarjaṃ sarvaśuktāni”
viṣṇuḥ . “kevalāni ca śuktāni tathā paryyuṣitāni ca .
ṛjīṣapakvaṃ bhuktvā tu trirātraṃ tuvratī bhavet śaṅkhaḥ . cukruṣā
vyañjanabhedaḥ . “apūpāśca karambhāśca dhānā vaṭakaśaktavaḥ .
śākaṃ māṃsamapūpañca sūpaṃ kṛṣarameva ca . yavāgūṃ pāyasañcaiva
yaccānyat snehasaṃyutam sarvaṃ paryuṣitaṃ bhakṣet śuktaṃ tu parivarjaye-
diti yamaḥ . “avikāri bhavenmedhyamabhakṣyaṃ tadvikārakṛt”
paryyuṣitaṃ rātryantaritam snehāktaṃ cedbhakṣyaṃ yathāha manuḥ .
yatkiñcit snehasaṃyuktaṃ bhakṣyaṃ bhojyamagarhitam tatparyyuṣita-
mapyādyaṃ haviḥ śeṣañca yadbhavediti” “cirasaṃsthitamapyādyaṃ
susnehāktamapi dvijaiḥ . yabagodhūmajaṃ sarvaṃ payasāñcaiva vikri-
yeti” ca anarcitaṃ nindayādharīkṛtam . avīrāyā niḥsa-
mbandhāyāḥ patiputrahīnāyāḥ sambandhityāstu pitrāmahyāderna
doṣaḥ . nagaryyannaṃ nagariṇo nagarādhipasyānnam “nagarādhipateḥ
śatroḥ piśunānṛtinostayeti” bra0 pu0 aikavākyāt . avakṣutaṃ
kṣavathusahitam . “vṛttyanveṣī naṭānāntu sa tu śailūṣakaḥ smṛta”
iti ā0 pu0 uktaḥ śailūṣaḥ . tunnavāyakaḥ sūcīkarmmakṛt,
niṣādaḥ pratilomajavarṇṇasaṅkarabhedaḥ . raṅgāvatārakaḥ nṛtyasthāne
gītavādyādinā tadanuguṇatāyāṃ prasaṅgī . veṇaḥ vaṃśavikārapā-
trādikarttā . śvavān mṛgayādyarthaṃ kukkurapoṣaṇakṛt .
śauṇḍikādayaśca tattaddhṛttibhājo dvijāḥ antyajānāṃ guru-
prāyaścittaśravaṇāt prā0 vi0 . śūdrānna’ śūdragṛhe na bhakṣyam .
“śūdraveśmani vipreṇakṣīraṃ vā yadi vā dadhi . nivṛttena na
bhoktavyaṃ śūdrānnaṃ tadapi smṛtam” . “nivṛttena śūdrānnānni-
vṛtteneti” ā0 ta0 raghu0 “yathā yatastato hyāpaḥ puddhiṃ
yānti nadīṃ gatāḥ . śūdrādvipragṛheṣvannaṃ praviṣṭaṃ tu sadā śuci”
atriḥ . tena svagṛhāgatasyaiva śuddhatvaṃ tadgṛhagatasya śūdrā-
nnatvamiti bhedaḥ . “yaḥ śūdreṇa samāhūto bhojanaṃ kurute
dvijaḥ . surāpīti sa vijñeyaḥ sarvadharmabhiṣakṛtaḥ . yaḥ
śūdreṇābhyanujñātaḥ kuryyādvā bhojanaṃ dvijaḥ . surāpīti
sa vijñeyaḥ sarvadharmabahiṣkṛtaḥ” vṛha0 nā0 . “śū-
drānnena tu bhuktena udarasthena yo mṛtaḥ . sa vai kharatva-
muṣṭratvaṃ śūdratvaṃ vā'dhigacchati . “śūdrānnaṃ brāhmaṇobhuktvā
tathā raṅgāvatāriṇaḥ . cikitsakasya krūrasya tathā strīmṛga-
jīvinaḥ . caṇḍālānnaṃ bhūmipānnamajajīvyaśvajīvinām .
śauṇḍikānnaṃ sūtikānnaṃ bhuktvā māsavratī bhavediti,’ śaṅkhaḥ .
śūdrasyā'pi bhojyaviśeṣasya bhakṣyatāmāha sumantuḥ gorasañcaiva
śaktūṃśca tailaṃ piṇyākameva ca . apūpān bhakṣayecchūdrāt yaccānyat
payasā kṛtam . kandupakvaṃ tailapakkaṃ pāyasaṃ dadhi śaktavaḥ etānya-
śūdrānnabhujāṃ bhojyāni manurabravīditi” hārītaḥ . “rajake
caivaśailūṣe veṇucarmmopajīvini . eteṣāṃ yastu bhuñjīta dvijaścā-
ndrāyaṇaṃ caret āpa0 . antyajānnaṃ yadā bhuṅkte śūdro mohāt
kadāvana ekarātroṣitobhūtvā dānaṃ dattvā viśudhyati” saṃvarttaḥ
“abhiśastapatitapaunarbhavabhrūṃṇahapuścalyaśuciśastrakāratailika-
cākrikadhvajisuvarṇakāralekhyakaśaṇḍatunnavāyakabandhakagaṇikā-
nnāni ca na bhojyāni śaukarikavyādhaniṣādarajaka varuḍa-
kaivarttacarmakārā abhojyānnā apratigrāhyāśca” suma0 .
“patitānāṃ gṛhaṃ gatvā bhuktvā ca pratigṛhya ca māsopavāsaṃ
kurvvīta” vṛha0 “cāṇḍālapatitānnabhojaneṣu tataḥ puna-
rupanayanam” vasi0 . “patitadravyamādāya bhuṅkte ca brāhmaṇaḥ
kvacit . kṛtvā tasya samutsargaṃ yatikṛcchraṃ careddvijaḥ” uśa0 .
“caṇḍālacākrikalohakāraghāṇṭhikānnabhojane trirātrasu-
pavaset” hārotaḥ cākriko vṛṣādicakreṇa tailaniṣpādanavṛttiḥ .
ghāṇṭhikaḥ devaghaṇṭāvādakaḥ . “dhvajibaṇikkirīṭivārddhuṣi-
kānnabhojane pañcarātram” hārītaḥ . dhvajī śauṇḍikavṛttiḥ
baṇik śilpopajīvī . kirīṭī baṇigbhedaḥ . “bhagavṛtti-
puṃścalīveśyānnabhojane saptarātram duṣkṛtigaradataskarānna-
bhojane daśarātram pravrajitagaṇoddiṣṭānnabhojane daśarātraṃ
tāmrakāṃsyasīsakakāravyādhitatakṣakānnabhojane taptakṛcchraṃ
brāhmaṇavṛttighnabadhabandhopaghātavṛttyannabhojane ca saṅkīrṇṇānnabho-
jane ca asaskṛtāvajñāsaroṣavismayānnabhojane ca” hārī0 .
bhagavṛttirmethunaśulkena yasya vṛttiḥ garado viṣadātā
vyādhijanakauṣadhadātā ca “itare ye tvabhojyānnāsteṣā-
mannaṃ vigarhitam ajāvike māhiṣike kūṭe ca vṛṣalīpatau
eteṣāṃ bhojanaṃ kṛtvā dvādaśāhaṃ payaḥpibet” manuḥ . ajāvi-
ko'jāvibhyāṃ vṛttimān . māhiṣikaḥ mahiṣeṇa vṛttimān .
kūṭaḥ anyanmanasi anyadvacasītyādirūpakapaṭavyavahārī
“bandhyā tu vṛṣalījñeyā vṛṣalī ca mṛtaprajā . aparā vṛṣa-
lī jñeyā kumārī yā rajasvalā” . uśa0 uktā tasyāḥ
śūdrāyāśca patiḥ viṣṇuḥ “gaṇagaṇikāstenagāyakānnāni
bhuktvā saptarātra payasā vartteta takṣṇaścānnaṃ carmmakarttuśca vārddhu-
ṣikakadaryyasya dīkṣitabaddhanigaḍābhiśastānāñca puṃścalīdā-
mbhikacikitsakalubdhakakrūrocchiṣṭabhojināñca avīrāstrī-
suvarṇakārasaṃsargapatitānāñca piśunānṛtavādināñca dharmma-
somavikrayiṇāñca śailūṣatunnavāyakṛtaghnarajakānāñca karmma-
kāraniṣādaraṅgāvatāriveṇaśastravikrayiṇāñca śvajīvi-
śauṇḍikatailikacelanirṇṇejakānāñca bhruṇaghnāvekṣitamudakyā
saṃspṛṣṭaṃ patatriṇāvalīḍhaṃ śrunā saṃspṛṣṭaṃ gavā ghrātañca
kāmataḥ padāspṛṣṭamavajñātañca mattakruddhāturāṇāñca anarcitaṃ
vṛthā māṃsañca . yatra nāśnanti devāśca pitaraśca yathā-
vidhi . vṛthāpākaḥ parijñevaḥ tasya nādyāt kathañcana .
vṛthāpākasya bhuñjānaḥ prāyaścittaṃ caret” . “navaṃ kṛṣarapūpādi
pāyasaṃ madhusarpiṣī caṇḍālena śunā vāpi dṛṣṭaṃ havira-
yajñiyam . viḍālādibhirucchiṣṭaṃduṣṭamannaṃ vivarjayet anyatra
hiraṇyodakasparśāditi” śātā0 . hiraṇyodakasparśa-
syevānnasya, tāpanādeḥ ghṛtādīnāṃ śuddhikaratvamāha saeva
“tāpanaṃ ghṛtatailānāṃ plāvanaṃ gorasasya ca antyānāṃ bhukta-
śeṣastu bhakṣitoyairdvijātibhiḥ . cāndraṃ kṛcchaṃ tadarddhaṃ vā”
uśanāḥ “kāpālikānnabhoktṝṇāṃ tannārīgāmināṃ tathā .
jñānāt kṛcchrābdamuddiṣṭam” āpa0 . “antyāvasāyināmanna-
maśnīyādyastu kāmataḥ . śiśucāndrāyaṇaṃ kuryyāditi”
aṅgi0 . “caṇḍālapatitādīnāmucchiṣṭasya ca bhakṣaṇe .
dvijaḥ śudhyet parākeṇa” aṅgi0 . “amedhyapatita
cāṇḍālapukkaśarajasvalya'vadhūtakuṇikuṣṭhikunakhispṛṣṭāni
bhuktvā kṛcchramācaret” śaṅkhaḥ . amedhyaṃ madyabhāṇḍaviṇmūtra-
retanyādi . pukkaśaḥ kṣattriyāyāṃ śūdrājjātaḥ pratilomajaḥ
varṇṇasaṅkaraḥ . kuṇiḥ svabhāvataḥ pāṇivikalaḥ . “cāṇḍāla-
patitāmedhyakuṇapaiḥ kuṣṭhinā tathā udakyāsūtibhiḥ spṛṣṭaṃ
bhuktvā māsaṃ vane vasediti” bra0 pu0 . “asthyādi-
dūṣitānnañca bhuñjānastu yadā bhavet snātvārkamarcayitvā tu
ghṛtaṃ prāśya viśudhyati” bra0 pu0 patitādisparśe akṛta-
snānāvāmannamātrasyābhakṣyatā “mahāpātakisaṃsarge snāna-
meva vidhīyate saṃspṛṣṭastu yadā bhuṅkte taptakṛcchraṃ samācaret
snānārhako yadā snānamakṛtvāśnāti vai dvijaḥ . aho
rātroṣitaḥ snātaḥ pañcagavyena śudhyati” paiṭha0 . “keśakīṭā-
vapannañca strībhiḥ spṛṣṭaṃ tathaiva ca . sodakyāśūdrasaṃspṛṣṭaṃ
pañcagavyena śudhyati” jāvā0 . strī bhinnajātistrī . keśa-
kīṭādyupahatasya prokṣaṇādikaṃ kṛtvā bhakṣyameva . “ava-
kṣutaṃ keśapataṅgakīṭairudakyayā vā patitaiśca dṛṣṭam . alāta-
mṛdbhasmahiraṇyatīyaiḥ saṃspṛṣṭamannaṃ manurāha bhojyam”
yamaḥ caṇḍālapatitāmedhyaiḥ kuṇapaiḥ kuṣṭinā tathā .
brahmadhnasūtikīdakyākauleyakakuṭusvabhiḥ . dṛṣṭaṃ vā keśa-
kīṭāktaṃ bhṛdbhasmakanakāmbubhiḥ śuddhamadyāt sahṛllekhaṃ prabhūtaṃ
vyuṣṭateva ca brahmapu0 . kauleyakaḥ kukkuraḥ kuṭumbī kukkuṭādi
prāṇibhedaḥ tasyabahukuṭumbavattvāt . vyuṣṭaṃ paryyuṣitam . etacca
curataramabhyukṣya bhakṣyam atyantopahatasya tu tyajyataiva” prā0 vi0
“viśuddhamapi cāhāraṃ makṣīkākṛmijantubhiḥ . keśaloma-
nakhairvāpi dūṣitaṃ parivarjjayet” deva0 . tanmātramuddhṛtaṃ
śuddhyet kaṭhinantu payodadhi . “avilīnaṃ tathā caiva
vilīnaṃ śrapaṇena tu” śātā0 “nāśrotriyatate yajñe grāma-
yājihute tathā . striyā klīvena ca hute bhuñjīta vrāhmaṇaḥ
kkacit . aślīlametat sādhūnāṃ yatra juhvatyamī haviḥ pra-
tīpametaddevānāṃ tasmāttat parivarjjayediti” manuḥ . “aśro-
yo'nadhītavedaḥ tena hutayajñe annamabhakṣyam . grāmayājī
grāmajanānāṃ śrāddhapūjākārayitā ṛtvigbhāvena homasvastya-
yanakartā ca sa ca hotā yatra yajñe tadannamabhakṣyam .
śrāddhaviśeṣānnasyābhakṣyatā “cāndrāyaṇaṃ navaśrāddhe parāko-
māsike mataḥ . pakṣaśrāddhe'tikṛcchraḥ syāt ṣāṇmāse
kṛcchraeva ca . ābdike kṛcchrapādaḥ syādekāhaḥ punarābdike
aṅgiḥ0 . pakṣaśrāddhaṃ traipakṣika śrāddham . navaśrāddhamekādaśāhā-
diśrāddham . hastādidatta dravyaviśeṣasyābhakṣyatā . “hastadattāśca
ye snehā lavaṇaṃ vyañjanāni ca dātāraṃ nopatiṣṭhettu bhoktā
bhuṅkte ca kilviṣam . tasmāccāntaritaṃ deyaṃ parṇṇenātha tṛṇena
vā . pradadyānna tu hastena nāyasena kadācana . āyasena
tu pātreṇa yaṃdannantu pradīyate . bhoktā viṣṭhāsamaṃ-
bhuṅkte dātā va narakaṃ brajet” bhavi0 pu0 . “mākṣikaṃ
phāṇitaṃ śākaṃ gorasaṃ lavaṇaṃ ghṛtam . hastadattāni bhuktvā
ca bhoktā sāntapanañcaret” yamaḥ . “ekena pāṇinā
dattaṃ śūdrādattaṃ na bhakṣayet . ghṛtaṃ tailañca lavaṇaṃ pānīyaṃ
pāyasaṃ tathā” smṛtiḥ . “vāgdaṣṭaṃ bhāvaduṣṭañca bhājane
bhāvadūṣite bhuktvānnaṃ brāhmaṇaḥ paścāt trirātraṃ tu vratī
bhavet” śaṅkhaḥ . śūdrāṇāṃ bhājane bhuktvā bhuktvā vā bhinna-
bhājane . ahorātroṣitobhūtvā pañcagavyena śudhyati”
saba0 . bhinnabhājanaṃ kāṃsyaparaṃ “bhinnakāṃsye tu yo'-
śrīyādannaṃ snātvā japan dvijaḥ . gāyatryaṣṭasahasraṃ tu
ekabhaktastataḥ śuciḥ” baudhā0 kāṃsyatvena viśeṣaṇāt .
āpośanākaraṇebhojanasya niṣedhāt tadakṛtavatā dravyamātrasyā-
bhakṣyatā . “āpośānamakṛtvā tu bhuṅkteyo'nāpadi dvijaḥ .
bhuñjānaścayadā vrūyāt gāyatryaṣṭaśataṃ japet” . anācāntasya
dravyamātrasyābhakṣyatā . “anācāntaḥ pibedyastu bhakṣayedvāpi
kiñcana . gāyatryaṣṭasahasraṃ tu japyaṃ kṛtvā viśudhyati .
ācāmeccarvvaṇe nityaṃ muktvā tāmbūlacarvaṇam dantalagnephala-
mūle bhuktasnehe tathaiva ca . tāmbūle cekṣudaṇḍe ca nocchiṣṭo-
bhavati dvijaḥ” jāvā0 . “kaṣāyakaṭutāmbūle bhuktasnehānu-
lepane . madhuparke ca some ca nocchiṣṭaṃ manurabravīt”
laghubau0 anācāntaḥ kaṣāyakaṭutāmbūlekṣuvyatiriktadravyaṃ
sakṛdbhakṣayitvā dugdhamadhunārikelajalādikañca sakṛt pītvā
aṣṭottarasahasrāvṛttāṃ gāyatrīṃ japet prā0 vi0 . yajño-
pavītarahitānāmannamātrasyābhakṣyatā . “vinā yajñopavītena
bhuṅkte tu brāhmaṇo yadi . snānaṃ kṛtvā japaṃ kṛtvā upa-
vāsena śudhyati” laghuhā0 . amedhyadūṣitaphalānāmabhakṣyatā .
mṛdvārikusumādīṃśca phalakandekṣumūlakān . viṇmūtradūṣitān
prāśya kṛcchra tu pādataścaret sannikṛṣṭe'rddhameva syāt” saṃva0 .
mṛdāderabhakṣyatā . “aṅgulyā dantakāṣṭhañca pratyakṣalavaṇaṃ
tathā . mṛttikābhakṣaṇañcaiva tulyaṃ gomāṃsabhakṣaṇaiḥ bhavi0 pu0 .
atrāpavādaḥ . saindhabaṃ lavaṇañcaiva yacca sāmudrikaṃ bhavet
pavitre parame hyete pratyakṣe api nityaśaḥ” vāyupu0 .
“bhuktvā tu kṣāralavaṇaṃ trirātraṃ tu vane vaset” yamaḥ .
“mṛlloṣṭrakhādane ahorātramabhojanācchuddhiḥ śrā0 ta0 raghu0 .
“naikomiṣṭānnamaśnīyāt vañcayitvā gṛhī sutān .
dārān bhṛtyātithīṃścaiva tathāsambandhibāndhavān ityupakramya
“lālāpe narake ghore durgandheprāsyate naraḥ” yamaḥ .
“payo'nuddhṛtasārañca bhakṣayeddadhi no niśi divase navanīta-
ñceti” “sarvaṃ tilamayaṃ nādyāt sāyaṃ śarmmābhilāṣibhiḥ”
iti . “nāśnīyāt sandhyayordvayoḥ” iti ca kā0 kha0 .
“nātisauhityamācaret nātiprage nātisāyam naṃ niśīthe
nacoṣasi” manuḥ na dadhyuddhṛtasārañca bhakṣayeddadhi no niśi .
nādyādātṛpti rātriṣu” kāśī0 kha0 “śrāddhaṃ kṛtvā paraśrāddhe
yo'śnīyāt jñānavarjjitaḥ . dātuḥ śrāddhaphalaṃ nāsti bhoktā
kilviṣabhug bhavet” yat veṣṭitaśirābhuṅkte yat bhuṅkte dakṣi-
ṇāmukhaḥ sopānātkaśca yadbhuṅkte tadvai rakṣāṃsi bhuñjate, iti
kā0 kha0 . “yo gṛhītvā vivahāgniṃ gṛhastha iva manyate .
annaṃ tasya na bhoktavyaṃ vṛthāpāko hi sa smṛtaḥ” kā0 kha0 .
“pakṣe vā yadi māse yasya gehe'tti na dvijaḥ . bhuktvā durātmana-
stasya careccāndrāyaṇaṃ vratam” kā0 kha0 “agrāhyaṃ śiva-
nirmālyaṃ patraṃ puṣpaṃ phalaṃ jalam” ti0 ta0 pu0 . “yātudhānāḥ
piśācāśca rākṣasāḥ krūrarūpiṇaḥ . haranti rasamannasya
maṇḍalena vivarjjitam kā0 kha0 . notsaṅge bhājanaṃ kṛtvā no
pāṇau naiva karpaṭe . nāsane na ca śaṣyāyāṃ bhuñjīta na malā-
rditaḥ” kā0 kha0 ” . “nārikelodakaṃ kāṃsyetāmrapātre guḍa-
stathā . surātulyaṃ bhavedetat tāmre gavyaṃ ghṛtaṃ vineti
ā0 ta0 purā0 . “varjanīyaṃ sadā māghe mūlakaṃ madirāsama
miti” bra0 pu0 . sadā viprairiti vidhānapā0 pāṭhaḥ .
“vaḍhaplakṣodumbaranīpadadhitthamātulaṅgāni na bhakṣayet”
hārī0 dadhitthaḥ kapitthaḥ . kālāntare'pi dravyāntara
niṣedhaḥ “āmiṣaṃ cukraśākañca yobhuṅkte ca raverddine saptajanma
bhavet kaṣṭhī daridraścopajāyate . strītailamāṃsasaṃbhogī
parvasveteṣu vai pumān . viṇmūtrabhojanaṃ nāma narakaṃ prati-
padyate” vi0 pu0 . atha tithiviśeṣe dravyaviśeṣābhakṣyatā-
māha smṛtau “kuṣmāṇḍe cārthahāniḥ syāt vṛhatyāṃ na
smareddharim . bahuśatruḥ paṭole syāt dhanahānistu mūlake .
kalaṅkī jāyate vilve tiryyakagyoniśca nimbake . tāle
śarīranāśaḥsyānnārikele ca mūrkhatā . tumbī gomāṃsatulyā
syāt kalambī gobadhātmikā . śimbī pāpakarī proktā
pūtikā brahmaghātikā . vārttākau sutahāniḥ syāccirarogī
ca māṣake . mahāpāpakaraṃ māṃsaṃ pratipadādiṣu varjayet” ṣaṭ
tri0 . tatra saptamyāmeva tālaniṣedhādanyatra bhakṣaṇaṃ prāptam .
ataḥ ‘tālaṃ śvetāñca vārttākīṃ na khādedvaiṣṇavo naraḥ’ . itya-
nena tālamapi śvetaṃ niṣiddhaṃ sāhacaryyeṇa śvetānuṣṭhaṅgāt .
“alāvūṃ varttulākārāṃ vārttākīṃ kundasannibhām” ti0 ta0
pu0 yadapi ‘kusumbhaṃnālikāśākaṃ vṛntākaṃ pūtikāntathā .
bhakṣayat patitastu syādapi yedāntagodvijaḥ ityuśanasā
sāmānyato'bhihitam . tadapi śvetavṛntākaparam . tatra
nālikāśvetakalambī . pūtikā dvādaśyāmadhikadolṣāya
śūdraviṣayikāvā iti ti0 ta0 raghu0 .
kuṣmāṇḍaṃ 2 vṛhatīphalāṣu 3 lavaṇaṃ varjyaṃ 4 tilāmlaṃ tathā
5 tailaṃ 6 cāmalakaṃ 7 divaṃ pravasatā 8 śīrṣaṃ 9 kapālāntrakam
10 . 11 niṣpāvāśca 12 masūrikāphalamatho 13 vṛntāka saṃjñaṃ
14 madhu dyūtaṃ 15 strīgamanaṃ kramāt pratipadādiṣvevamā-
ṣoḍaśa . ni0 si0 mu0 dīpi0 . śīrṣaṃ nārikelam kapālaṃ
alābūḥ antrakaṃ paṭolam . “1 kuṣmāṇḍaṃ 2 vṛhatī 3
kṣāraṃ 4 mūlakaṃ 5 panasaṃ 6 phalam . 7 dhātrī 8 śiraḥ
9 kapālāntraṃ 10 11 nakha 12 carma 13 tilāni ca
14 kṣurakarmmāṅganāsevāṃ 15 pratipadādiṣu varjjayet ni0
si0 bhūpālaḥ . nakhaṃ śimbī carma masūrikā . “ucchi-
ṣṭasyānnamātrasyābhakṣyatā “ucchiṣṭamagurorabhojyaṃ svo-
cchiṣṭamucchiṣṭāhatañca” śātā0 . guruḥ pitrādiḥ . “pitu-
rjyeṣṭhasya ca bhrāturucchiṣṭaṃ bhojyam’, āpa0 mātāpitṛbhyāṃ
saṃbhuktaṃ śeṣaṃ vā brahmacāriṇaḥ” bra0 pu0 . svamucchiṣṭantu
yo bhuṅkte yo bhuṅktetyaktabhājane evaṃ vaivasvataḥ prāha bhuktvā
cāndrāyaṇaṃ caret” caturṛṣimatam . “nāśnīyāt
bhāryyayā sārddhaṃ nāśnīyādutkaṭāsane” manunā striyā saha
bhojananiṣedhe'pi adhvani brāhmaṇyā striyā saha bhoktuṃ-
śakyate . “brāhmaṇyā hitayā sārddhaṃ kvacidbhuñjīta cādhvani .
adhovarṇastriyā sārddhaṃ bhuktvā cāndrāyaṇaṃ caret” bra0 pu0 .
etadviṣaya eva “brāhmaṇyā vā sahāśnoyāducchiṣṭaṃ na kayañcana .
na tatra doṣaṃ manyante” aṅgirāḥ . viḍālādyucchiṣṭasyābha-
kṣyatā . “viḍālakākādyucchiṣṭaṃ jagdhvā śvana lasya ca .
keśakīṭāpannañca pibet brahmasubarccalām” manuḥ . “dūṣitaṃ
keśakīṭaiśca mārjjārairmūṣikaistathā . makṣikāmaśakaścaiva trirātre
viśudhyati . śvakākagobhirucchiṣṭabhakṣaṇetu dinatrayam” manuḥ
atrāpavādaḥ . “devadroṇyāṃ vivāheṣu yajñeṣu prakṛteṣu ca
kākaiḥ śvabhiśca saṃspṛṣṭamannaṃ tanna vivarjjayet . tanmātramanna-
maddhatya śeṣaṃ saṃskāramarhati” yamaḥ . saṃskāraśca “ghanānāṃ
prokṣaṇācchuddhiḥ dravāṇāmapi tāpanāt . saṃsparśāttu bhave-
cchuddhirapāṃ prāhurghṛtasya ca chāgasya mukhasaṃspṛṣṭaṃ śuci caiva hi
tadbhavet” yamaḥ . “pakṣiśvāpadajagdhasya rasasyānnasya bhūyasaḥ .
saṃskārarahitasyāpi bhojane pādakṛcchrakam” viṣṇuḥ . kut-
sitaśūdrādipaṅktibhojananiṣedhāttatrānnamātrasyābhakṣyatā “yastu
paṅktiṣu bhuñjīta kutsitānāṃ viśeṣataḥ ahorātroṣitaḥ snātvā
pañcagavyena śudhyati” aṅgi0 . “apāṅkteyabrāhmaṇopaveśane-
na kutsitāsu . jalādinā paṅktibhedanamantareṇetyācāraḥ
prā0 vi0 . “brāhmaṇaḥ kṣatriyapaṅktyāmupaviśyāsaṃspṛśan yadā
bhuṅktetadā naktamācaret . vaiśyapaṅktyāmekarātraṃ śūdrapaṅktyāṃ tryaha
mācaret” viṣṇuḥ . aninditapaṅktiṣvapi sahabhojane ekasyo-
tthāne tadannasyābhakṣyatā “ekapaṅktyupaviṣṭānāṃ biprāṇāṃ saha-
bhojane . yadyeko'pi tyajet pātra śeṣamannaṃ na bhojayet .
mohāt bhuṅkte tu yaḥ paṅktyāmucchiṣṭaṃ sahabhojane . prāya-
ścittaṃcaredvipraḥ kṛcchaṃ sāntapanaṃ tadā” śaṅkhaḥ . kālaviśeṣe
dravyamātrasya abhakṣyatā . “sūryyagrahe tu nāśnīyāt pūrvvaṃ
yāmacatuṣṭayam . candragrahe tu yāmāṃstrīn bālabṛddhāturairvinā”
vṛddha0 gau0 . “grahaṇaṃ tu bhavedindoḥ prathamādadhi yāmataḥ bhuñjī-
tāvarttanāt pūrvvaṃ prathame prathamādadhaḥ” mā0 pu0 . adhi ūrddham .
“grastodaye sati vidhornāharbhojanamācaret” vaśi0 . “amu-
ktayorastagayoradyāt dṛṣṭvā pare'hani” vyāsaḥ . “ahorātraṃ na
bhoktavyaṃ candrasūryyagraho yadā muktiṃ dṛṣṭvā tu bhoktavyaṃ snānaṃ
kṛtvā tataḥparam viṣṇugha0 pu0 . ‘sandhyākāle yadā rāhurgrasate
śaśibhāskarau . tadaharneva bhuñjīta rātrāvapi kadācana”
gargaḥ . sāyaṃ sandhyāyāṃ sūryye grastāste, pūrvve'hni rātrau
ca na bhoktavya, prātaḥ sandhyāyāṃ candre pastāste pūrvvarātrā-
vapare'hni ca na bhoktavyamityarthaḥ ni0 si0 . bālavṛddhā-
turairvinetyuktesteṣā viśeṣaḥ . “sāyāhne grahaṇaṃ cet
syādaparāhṇe na bhojanam . aparāhṇe, na madhyāhne,
madhyāhne na tu saṅgave . bhuñjīta saṃgave cet syānnapūrvvaṃ bhojana-
kriyeti” mā0 pu0 uktaḥ’ . etacca bālādiviṣayamiti ni0
si0 . “sarveṣāmeva varṇṇānāṃ sūtakaṃ rāhudarśane snātvā karmāṇi
karvīta śṛtamannaṃ vibarjjayet” hemā0 ṣaṭtri0 . “navaśrāddheṣu
yacchiṣṭaṃ grahaparyyuṣitañcayat . sarvvaṃ tadduṣṭatāmeti” smṛteḥ
grāsakāle pakvānnāderabhakṣapatā . atrāpavādaḥ . “āranālaṃ
payastakraṃ daghi snehājyapācitam . maṇikasthodakaṃ caiva na duṣye
drāhusūtake” medhā0 . “annaṃ pakvamiha tyājyaṃ snānaṃ savasanaṃ
grahe . vāritakrāranālādi tiladarbhairna duṣyati” smṛtiḥ
1 puṃsavanādyannasyābhakṣyatā . “yājakānnaṃ navaśrāddhaṃ saṃgrahe
caiva bhojanam . strīṇāṃ prathamagarbhe ca bhuktvā cāndrāyaṇaṃ caret .
brahmaudane ca some ca sīmantonnayane tathā . jātaśrāddhe
navaśrāddhe bhuktvā cāndrāyaṇaṃ caret” āpa0 . saṃgrahe strīṇā-
meva vyabhicārādidīṣārthaprāyaścittena saṃgrahe! brahmaudane
āpovasayajñāṅgakarmmaviśeṣe prā0 vi0 . “janmaprabhṛti saṃskāre
bālasyānnasya bhojane . asaṃpiṇḍairna bhoktavyaṃ śamaśānānte
viśeṣataḥ” aṅgi0 . “nirvṛtte cūḍahome ca prāṅnāmaṃkara-
ṇāt tathā . caret sāntapanaṃ bhuktvā jātakarmmaṇi caiva hi”
vyāsaḥ . bhojanakāle mūtrādyutsarge'nnamātrasyābhakṣyatā .
“mūtroccārasamutsarge mohāt bhuṅkte'tha vā pibet . trirātraṃ
kurvvīta” śātā0 . bhojanakāle sūtakādyaśauce bhakṣyamā-
ṇānnasyābhakṣyatā “yadā bhojanakāle tu aśucirbhavati dvijaḥ .
bhūmau niḥkṣipya taṃ grāsaṃ snātvā viproviśudhyati . bhakṣayitvā
tu taṃ grāsamahorātreṇa śudhyati aśitvā sarvvamevānnaṃ
trirātreṇa viśudhyati” śātā0 . “aśuciḥ sūtakādineti”
prā0 vi0 . tailābhyaṅgādinā snānārhasyākṛtasnānasyānna-
mātrasyābhakṣyatā . “samutpanne dvijaḥ snāne bhuñjītātha pibe-
ttathā . gāyattryaṣṭasasraṃ tu japet snātvā samāhitaḥ” saṃba0 .
snāne tailābhyaṅgakṣaurādinimitte snāne prāpte prā0 bi0 .
nīlīvastrapāridhāne dravyamātrasyāpyabhakṣyatā . “nīlīvastraṃ
parighāya bhuktvā snānārhakastathā . trirātraṃ tu vrataṃ kuryyāt”
śaṅkhaḥ . “lohitān vraścanāṃstathā . anupākṛtamāṃsāni viḍ-
jāni kavakāni ca vṛthākṛṣarasaṃyāvapāyasāpūpaśaskulīriti”
yā0 . viḍjāni amedhyodbhavāni . amedhya deśodbhavānāntu
na duṣṭatā “amedhyeṣu tu ye vṛkṣā uptāḥ puṣpaphalīpagāḥ
teṣānnaiva praduṣyanti patrapuṣpaphalāni ceti” baudhā0 ukteḥ .
atithyādiṣvabhuktavatsu gṛhasthasyānnamātrasyābhakṣyatā “deva-
tātibhūteṣu bhṛtyeṣvabhyāgateṣu ca . abhuktavatsu ye'śnanti tathā
pitragnipakṣiṣu . duṣṭānnapūyaniryāsabhujaḥ sūcīmukhāstu
te . jāyante girivarṣmāṇaḥ” iti mārka0 pu0 . “asaṃtarpya pitṝn
devānnādyādannaṃ navaṃ kkacit . pakkānnaṃ cāpi no māṃsamiti
kā0 kha0 bhakṣyeṣvapi devāyāniveditamabhakṣyameva “anivedya
na bhuñjīta matsyamāṃsādikaṃ ca yat . annaṃ viṣṭhā
payomūtraṃ yadviṣṇoraniveditam” ā0 ta0 pu0 . “tairda-
ttānapradāyebhyo yo bhuṅkte stena eva saḥ” gītā
brahmacāriṇo'bhakṣyāṇi . ‘māsikānnantu yo'śnīyādasamā-
varttakodvijaḥ . sa trīṇyahānyupavased manuḥ . “mṛtānnaṃ
madhumāṃsañca naivāśnīta vratī kkacit . trirātropoṣitaḥ samya-
grātrimekāṃ jale vaset” devalaḥ . “sūtikānnaṃ navaśrāddhaṃ māsi-
kānnaṃ tathaiva ca . brahmacārī ca yo'śnīyāt madhumāṃsaṃ kathañcana
prājāpatyaṃ tu kṛtvādau mauñjīhomena śudhyati” saṃva0 . māṃsaṃ ca
śiṣṭabhakṣyamāṃsaparam “brahmacārī cenmadhumāṃmamaśnīyāt śiṣṭa-
bhojanīyaṃ, kṛcchraṃ dvādaśarātrañcaritvā vrataśeṣaṃ samāpayet”
vaśi0 ukteḥ . asyāpavādaḥ “sa cet vyaghīyata kāmaṃ guro-
rucchiṣṭaṃ bhaiṣarjyāthaṃ sarvaṃ prāśnīyāt yenecchattena cikitset
sa yadā agadaḥ syādādityamupatiṣṭhet” baudhā0 . asya pātra-
viśeṣe dravyamātrasyābhakṣyatā . “āmiṣasya tu yo bhāṇḍe
pakvamaśnīta suvrataḥ (brahmacārī) . kuśamūlavipakkena tryahaṃ
kṣīreṇa varttayet” laghuhārītaḥ .
sarvāparvāpavādaḥ . “jātamātraḥ śiśustāvadyāvadaṣṭau samāḥ”
smṛtāḥ . bhakṣyābhakṣyeṣunoduṣyedyāvannaivopanīyate” kā0 kha0
evamanyānyapi smṛtau niṣiddhānidraṣṭavyāni vaidyakoktadoṣā-
dapi kānicidabhakṣyāṇi tāni cāpathyaśabde 226 pṛṣṭheprāya-
śodarśitāni viśeṣataḥ kānicit pradarśyante “varjayet
payasā svinnaṃ matsyamāṃsamanūpakam . ballīphalama-
kuṣmāṇḍamabjairjjabdhūphalādvate . māṃsaṃ mūlakasaṃsiddhaṃ ghṛtena
madhumāṃsake . matsyāni kṣurikāreṇa kṣaudramuṣṇena vāriṇā
punaruṣṇīkṛtañcānnaṃ ghṛtaṃ kāṃsye daśāhikam . dadhnā takreṇa
payasā tālasyāpi phalena ca . virodhānnaiva bhuñjīta mati-
mān kadalīphalam . viruddhāśanajān rogām pratihanti
virecanam vamanaṃ śayanaṃ vāri pūrvvaṃ vā hitabhojanam
śāmyetālpatayā vāpi dīptāgnestaruṇasya ca snigdhavyāyā
mabalināṃ viruddhaṃ vitathaṃ bhavet . adṛṣṭadvāradoṣāstu
jāyante pāpināmiha” āhnikatattve vaidyakam .