transformed or changed of a substance to, what it has not
been before; Kaiyyaṭa: on Patanj. on the Vārtt. abhūtatadbhāva
iti vaktavyam to Pāṇ. V. 4. 50.: yena rūpeṇa prāgabhūtaṃ kāraṇaṃ
tena rūpeṇa tasya bhāvo'bhūtatadbhāvaḥ; Kāśikā on the same
Vārtt.: kāraṇasya vikārarūpeṇābhūtasya tadātmanā bhāvo'bhūta-
tadbhāvaḥ; or Vārtt. to Pāṇ. III. 1. 12.: bhṛśādiṣvabhūtatadbhāva-
grahaṇaṃ kartavyam. [The notion implied by this term is ex-
pressed by the affixes called in Pāṇini's system cvi and
sāti, and in some denominatives by the affix kyaṅ; see
the Sūtras quoted, and V. 4. 51-55.--The Calcutta Paṇḍits
who have compiled a comm. on Pāṇ. have misapplied this
word in using it in the sense of ‘the being or taking place
of what has not been before’, when they comment on the
word āścarya ‘wonderful’, VI. 1. 174.; neither Patanjali and
his comm., nor the Kāś. or the Siddhk. make use of the
word at this occasion.] E. abhūta and tadbhāva.