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    Wilson Sanskrit-English Dictionary

    ☞ p. 90.
    aśvatthāman m. (-mā) The name of a saint and warrior, the son of DROṆA.

    E. aśva, sthā to stand or stay, and manin affix; the story is that at his birth he made a noise like a horse; also with a final vowel aśvatthāma.

    Benfey Sanskrit-English Dictionary

    ☞ p. 62, col. 2.
    aśvatthāman aśvatthāman, i. e. aśva

    -sthā + man, m. A proper name, Bhag.

    1, 8.

    Monier-Williams Sanskrit-English Dictionary (1st ed.)

    ☞ p. 102, col. 1.
    Aśvatthāman, ā, m. (tthāman for sthāman ?),

    N. of a saint and warrior, the son of Droṇa and one

    of the chiefs of the Kurus.

    Apte Practical Sanskrit-English Dictionary

    ☞ p. 205, col. 1.
    aśvatthāman m. [aśvasyeva sthāma balamasya, pṛṣo° samāsaḥ; cf. Mb. aśvasyevāsya yatsthāma nadataḥ pradiśo gatam .. aśvatthāmaiva bāloyaṃ tasmānnāmnā bhaviṣyati ..] N. of a celebrated Brāhmaṇa warrior and general on the side of the Kauravas, son of Droṇa and Kṛpī. [After the last great battle in which Duryodhana was mortally wounded, Aśvatthāman, with two other surviving Kauravas, entered the Pāṇḍava camp at night, where he stamped Dhṛṣṭadyumna, the slayer of his father, to death and killed the five young sons of the Pāṇḍavas, killing even Parīkṣit while yet in the mother's womb who was, however, restored to life by Kṛṣṇa. The next morning Draupadī clamoured for revenge upon the murderer of her children, but she consented to forego her demand for his blood if the precious jewel he wore on his head were brought to her. Bhīma, Arjuna, and Kṛṣṇa overtook Aśvatthāman and compelled him to yield the jewel which Yudhiṣṭhira afterwards wore on his head. He is represented as a very brave, fiery-tempered, young warrior, the embodiment of Brāhmaṇic and saintly lustre, and his altercation with Karṇa about the nomination of a general to succeed Droṇa clearly brings out the chief (pb) features of his character; see Ve. 3rd act. He is one of the 7 Cirajīvins ‘ever living persons’].

    Cappeller Sanskrit-English Dictionary

    ☞ p. 51.
    aśvatthāman m. N. of an ancient warrior.

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    ☞ p. 115, col. 1.
    aśva—tthāman a See ss.vv. below.
    ☞ p. 116, col. 1.
    aśvatthāman b mfn. id., Pāṇ. iv, 1, 85; Siddh.
    ☞ p. 116, col. 1.
    aśvatthāman m. N. of a son of Droṇa, MBh.
    ☞ p. 116, col. 1.
    of one of the seven Ṛṣis of the period of Manu Sāvarṇi, Hariv. 453.

    Śabdasāgara Sanskrit-English Dictionary

    ☞ p. 74, col. 2.
    aśvatthāman

    m. (-mā) The name of a saint and warrior, the son of DRONA.
    E. aśva, sthā to stand or stay, and manin affix; the story is that at his
    birth he made a noise like a horse; also with a final vowel
    aśvatthāma.

    Apte Enlarged Practical Sanskrit-English Dictionary

    ☞ vol. 1, p. 281.
    aśvatthāman m. [aśvasyeva sthāma balamasya, pṛṣo˚ samāsaḥ; cf. Mb. aśvasyevāsya yatsthāma nadataḥ pradiśo gatam | aśvatthāmaiva bālo'yaṃ tasmānnāmnā bhaviṣyati ||] N. of a celebrated Brāhmaṇa warrior and general on the side of the Kauravas, son of Droṇa and Kṛipī. [After the last great battle in which Duryodhana was mortally wounded, Aṣvatthāman, with two other surviving Kauravas, entered the Paṇdava camp at night, where he stamped Dhṛiṣṭadyumna, the slayer of his father, to death and killed the five young sons of Pāṇḍavas, killing even Parīkṣit while yet in the mother's womb who was, however, restored to life by Kṛiṣṇa. The next morning Draupadī clamoured for revenge upon the murderer of her children, but she consented to forego her demand for his blood if the precious jewel he wore on his head were brought to her. Bhīma, Arjuna, and Kṛiṣṇa overtook Aśvatthāman and compelled him to yield the jewel which, Yudhiṣṭhira afterwards wore on his head. He is represented as a very brave, fiery-tempered, young warrior, the embodiment of Brāhmanic and saintly lustre, and his altercation with Karṇa about the nomination of a general to succeed Droṇa clearly brings out the chief features of his character; see Ve. 3rd act. He is one of the 7 Chirajivins 'ever-living persons'.] cf. aśvatthāmā balirvyāso hanūmāṃśca vibhīṣaṇaḥ | kṛpaḥ paraśurāmaśca saptaite cirajīvinaḥ ||

    Stchoupak Dictionnaire Sanscrit-Français

    ☞ p. 99, col. 1.
    aśvatthāman- m. fils de Droṇa; n. d'un éléphant.

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    ☞ vol. 1, p. 522.
    aśvatthāman (aśva + sthāman) P. 3, 2, 74, Sch. gaṇa pṛṣodarādi .

    1) m. N. pr. ein Sohn Droṇa's und einer der Führer der Kuru im grossen Kampfe P. 4, 1, 103, Sch. TRIK. 2, 8, 19. BHAG. 1, 8. MBH. 1, 211. fg. 537. 2436. 5115. fgg. HARIV. 453 (einer der 7 Weisen unter dem Manu Sāvarṇi). LIA. I, 693. TROYER in RĀJA-TAR. t. I, p. 406. fgg.

    — 2) adj. = aśvatthāmni bhavaḥ Kār. 3 zu P. 4, 3, 60. SIDDH. K. zu 4, 1, 85.

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    ☞ vol. 1, p. 139, col. 2.
    aśvatthāman

    — 1) m. N.pr.

    — a) eines Sohnes des Droṇa.

    — b) eines der sieben Ṛṣi unter Manu Sāvarṇi.

    — 2) *Adj. von aśvatthāman m.

    Vācaspatyam

    ☞ p. 507, col. 2.
    aśvatthāman pu0 aśvasyeva sthāma balamasya aśvaiva tiṣṭhati yuddhe
    sthiratvāt sthā—ka vā pṛṣo0 . bhārataprasiddhe 1 droṇācāryyakṛ-
    pīsute vīre . “gotamānmithunaṃ jajñe śarastambāccharadvataḥ .
    aśvatthāmnastu jananī kṛpaścaiva mahābalaḥ . aśvatthāmā tato-
    jajñe droṇādeva mahābalaḥ” bhā0 ā0 pa0 . tasya nāma-
    niruktirapi darśitā bhā0 ā0 130 adhyā0 . yathā
    “śāradvatīṃ tatobhāryyāṃ kṛpīṃ droṇo'nvavindata . agnihotre
    ca dharme ca dame ca satataṃ ratām . alabhadgautamī putra-
    maśvatthāmānameva ca . sa jātamātro vyanadadyathaivoccaiḥ-
    śravāhayaḥ . tacchrutvāntarhitaṃ bhūtamantarīkṣasthamabravīt .
    aśvasyevāsya yat sthāma nadataḥ pradiśo gatam . aśvatthā-
    maiva bālo'yaṃ tasmānnāmnā bhaviṣyati” “aśvasya sthā-
    mno'kāraḥ vārti0 akāraḥ . aśvatthāmaḥ . bhavārthe tu tasya
    lup aśvatthāmā tadbhave . 2 bhārataprasiddhe pāṇḍavasainyasthe
    mālaveśendravarmmaṇaḥ 2 gajabhede tatkathā ca “matimān śreyase
    yuktaḥ keśavo'rjjunamabravīt . naiṣa yuddhena saṃgrāme jetuṃ śakyaḥ
    kathañcana . sadhanurdhanvināṃ śreṣṭho devairapi savāsavaiḥ .
    nyastaśastrastu saṃgrāme śakyo hantuṃ bhavennṛbhiḥ . āsthī-
    yatāṃ jaye yogo dharmamutsṛjya pāṇḍavāḥ! . yathā naḥ
    saṃyuge sarvvānna hanyādrukmavāhanaḥ . aśvatthāmni hate
    naiṣa yudhyediti matirmama . taṃ hataṃ saṃyuge kaścidasmai śaṃsatu
    mānavaḥ . etannārocayadrājan! kuntīputro dhanañjayaḥ .
    anye tvarocayan sarve kṛcchreṇa tu yudhiṣṭhiraḥ . tato bhīmo
    mahābāhuranīke sve mahāgajam . jaghāna gadayā rāja-
    nnaśvatthāmānamityuta . parapramathanaṃ ghoraṃ mālavasyendravarmmaṇaḥ .
    bhīmasenastu savrīḍa upetya droṇamāhave . aśvatthāmā hata
    iti śabdamuccaiścakāra saḥ . aśvatthāmeti hi gajaḥ khyāto
    nāmāhato'bhavat . kṛtvā manasi taṃ bhīmo mithyā vyā-
    hṛtavāṃstadā . bhīmasenavacaḥ śrutvā droṇastatparamapriyam .
    manasā sannagātro'bhūt yathā saikatamambhasi . śaṅkamānaḥ sa
    tanmithyā vīryyajñaḥ svasutasya vai . hataḥ sa iti ca śrutvā
    naiva dhairyyādakampata” . “sandahyamāno vyathitaḥ kuntīputraṃ
    yudhiṣṭhiram . ahataṃ vā hataṃ veti papraccha sutamātmanaḥ .
    sthirā buddhirhi droṇasya na pārtho vakṣyate 'nṛtam . trayā-
    ṇāmapi lokānāmaiśvaryyārthe kathañcana . tasmāttaṃ paripapraccha
    nānyaṃ kañciddvijarṣabhaḥ . tasmiṃstasya hi satyāśā
    bālyātprabhṛti pāṇḍave . tato niṣpāṇḍavāmurvvīṃ kari-
    ṣyantaṃ yudhāmpatim . droṇaṃ jñātvā dharmarājaṃ govindo
    vyathito'bravīt . yadyarddhadivasaṃ droṇo yudhyate manyumā-
    sthitaḥ . satyaṃ bravīmi te senā vināśaṃ samupaiṣyati .
    sa bhavāṃstrātu no droṇāt satyājjyāyo'nṛtaṃ punaḥ .
    anṛtaṃ jīvitasyārthe vadanna spṛśyate'nṛtaiḥ . kāminīṣu
    vivāheṣu gavāṃ bhakte tathaiva ca . brāhmaṇābhyupapattau ca
    anṛte nāsti pātakam . tayoḥ saṃvadatorevaṃ bhīmaseno-
    'bravīdidam . śrutvaivaṃ te mahārāja badhopāyaṃ mahātmanaḥ .
    gāhamānasya me senāṃ mālavasyendravarmmaṇaḥ . aśvatthāmeti
    vikrānto gajaḥ śakragajopamaḥ . nihato yudhi vikramya
    tato'haṃ droṇamabruvam . aśvatthāmā hato brahmannivartta-
    svāhavāditi . nūnaṃ nātra mṛṣāvākyamevaṃ me puruṣarṣabha .
    sa tvaṃ govindavākyāni mānayasva jayaiṣiṇaḥ . droṇāya
    nihataṃ śaṃsa rājan! śāradvatīsutam . tvayokto naiṣa yudhyeta
    jātu rājan dvijarṣabhaḥ . satyavān hi triloke'smin
    bhavān khyāto janādhipa! . tasya tadvacanaṃ śrutvā kṛṣṇa-
    vākyapracoditaḥ . bhāvitvācca mahārāja! vaktuṃ samupacakrame .
    tamatathyabhaye magno jaye sakto yudhiṣṭhiraḥ . avyaktamabravī-
    dvākyaṃ hataḥ kuñjara ityuta . tasya pūrvvaṃ rathaḥ pṛthyvāṃ
    caturaṅgulamunnataḥ . babhūvaivantu tenokte tasya vāho'spṛśa-
    nmahīm” . “aśvatthāmā hata iti pṛthāsūnunā spaṣṭamuktvā
    svairaṃ śeṣe gaja iti kila vyāhṛtaṃ satyavācā” iti
    veṇīsaṃ0 .

    Index to the Names in the Mahābhārata

    ☞ p. 9, col. 1.
    Aśvatthāman1, son of Droṇa and Kṛpī. § 4 (Anukram.):

    I, 1, † 211—212.—§ 11 (Parvas.): 2, 537, 544.—§ 83

    (Ādivaṃś.): 63, 2436.—§ 130 (Aṃśāv.): 67, 2709 (Mahā-

    devāntakābhyāñ ca kāmāt krodhāc ca…ekatvam upapan-

    nānāṃ).—§ 200 (Droṇa): 130, 5101.—§ 201b (Droṇa):

    5115—16 (A. was given this name by a voice from the sky,

    from his neighing like Ucchaiḥśravas as soon as he was born,

    cf. VII, 9058 f.).—§ 202b (Droṇa): 131, 5182—83 (A. weeps

    when a child seeing the sons of the rich drinking milk, and

    is deluded by drinking water mixed with powdered rice—

    piṣṭodaka—which he takes for milk).—§ 203 (Droṇa): 132

    (is sent after water with a Kumbha; separates Bhīma and

    Duryodhana).—§ 205 (Droṇa): 132, 5271 (A. excelled every-

    one in the mysteries—rahasyeṣu).—§ 208 (Astradarśana):

    135, 5349, 5377.—§ 232 (Svayaṃvarap.): 186, 6986 (at

    the svayaṃvara of Kṛṣṇā).—§ 241 (Vidurāgamanap.): 200,

    7373 (with Duryodhana after the svayaṃvara).—§ 287

    (Rājasūyikap.): II, 34, 1267 (comes to the rājasūya).—

    § 288 (do.): 35, 1290 (is charged with the reception of the

    brahmans).—§ 289 (Arghāharaṇap.): 37, 1348.—§ 290

    (Śiśupālavadhap.): 44, 1532.—§ 305 (Anudyūtap.): 78,

    2561.—§ 552 (Goharaṇap.): IV, 38, 1243; 50—51 (scolds

    Karṇa, who blames Droṇa, etc.); 52, 1628 (is placed by

    Bhīṣma on the left); 55, 1744 (Arjuna will not fight

    him); 58, 1897 (cf. VI, 4458) (rescues Droṇa, who is

    fighting with Arjuna, but is himself conquered by Arjuna

    when his arrows are consumed, and rescued by Karṇa); 59,

    1916; 68, 2236.—§ 556 (Sañjayayānap.): V, 25, †733;

    30, †879.—§ 561 (Yānasandhip.): 47, 1796 (present in the

    assembly of Dhṛtarāṣṭra to receive Sañjaya when returning

    from his mission to the Pāṇḍavas); 50, 1999; 56, 2194;

    57, 2246 (favours Arjuna), 2268; 58, 2300 (does not wish

    the war), 2304; 66 (is celebrated by Bhīṣma).—§ 562

    (Bhagavadyānap.): 95, 3402.—§ 567 (do.): 124, 4138,

    4171; 130, 4457.—§ 569 (do.): 139, 4707; 143, 4874

    (raktoṣṇīṣaḥ); 148, 5017.—§ 571 (Ulūkadūt.): 164, 5707

    (Yudhiṣṭhira, or Dhṛṣṭadyumna, opposes Nakula to him

    before the great battle).—§ 573 (Ambop.): 193—α

    (A. declares himself to be able to annihilate the Pāṇḍava

    army in ten days); 195, 7608.—§ 576 (Bhagavadgītāp.):

    VI, 17, 656 (siṃhalāṅgūlaketunā); 25, 837.—§ 578 (Bhīṣma-

    vadhap.): 45, 1715 (fights Śikhaṇḍin, 1st day); 51,

    2092, 2109 (senāpṛṣṭhe, 2nd day); 52δ, ζ (assists Bhīṣma

    against Arjuna).—§ 579 (do.): 55κ, λ (is with Śalya and

    Kṛpa fighting Dhṛṣṭadyumna on the 2nd day).—§ 580 (do.):

    56, 2405 (together with Kṛpa in the head of the Garuḍa-

    vyūha, 3rd day); 62 (do.) (is with others fighting Abhi-

    manyu); 73ii (fights Arjuna).—§ 583 (do.): 75, 3292

    (together with Kṛpa in the eye of the Krauñcavyūha, 6th

    day).—§ 584 (do.): 81, 3532; 82, 3604 (fights Śikhaṇḍin,

    7th day).—§ 585 (do.): 89, 3934, 3970; 92χ, 4119 (with

    many others he rescues Duryodhana, who is fighting Ghaṭot-

    kaca, on the 8th day); 94λ, 4225 (A. is fighting Nīla,

    and thereupon Ghaṭotkaca, who deludes him by his māyā).—

    § 586 (do.): 99, 4504 (together with Somadatta and the

    two Avantyas he holds the left side of the army, 9th day);

    101 (fights Sātyaki); 102, 4666 (fights Arjuna, 9th day).—

    § 587 (do.): 110, 5109; 111, 5162, 5165 (defends Bhīṣma

    against Virāṭa and Drupada, and wounds them, 10th day);

    112 (is told by his father the ill omens that have appeared,

    and the irresistibility of Arjuna, etc.); fights Sātyaki (10th

    day, ch. 115—16, 5386).—§ 592 (Saṃśaptakavadhap.): VII,

    31 (kills Nīla); 32, 1375 (fights Bhīmasena, 12th day).—

    § 593 (Abhimanyuvadhap.): 34, 1503 (°purogamāḥ: the

    Dhārtarāṣṭras with Aśvatthāman at their head stand at the

    side of the Sindhu king in the foremost part of the cakravyūha,

    13th day); 37, 1601 (wounds Abhimanyu, 13th day), 1616;

    47, 1869 (is wounded by Abhimanyu, 13th day), 1874,

    1877; 49, 1930 (A. fights Abhimanyu, 13th day).—§ 598

    (Jayadrathavadhap.): 85, 3037 (does not wish the play); 87,

    3098.—§ 599 (do.): 91, 3221; 94, 3427; 104—μ (with

    Duryodhana, Karṇa, etc., he fights Arjuna); ν 105 (his

    lion-tailed standard was effulgent as the rising sun, set

    with gold, floating in the breeze, possessed of the splendours

    of the rainbow) (cf. VII, ch. 145); 135, 5541; 139 (assists

    Karṇa against Arjuna; but is compelled to retire); 143,

    6004 (attempts in vain to keep Sātyaki from killing

    Bhūriśravas, 14th day); 145μμμ, ννν, οοο, 6063, 6097,

    6139 (assists Duryodhana, Jayadratha, etc., against Arjuna,

    and receives Karṇa in his chariot, 14th day); 146 (assists

    Jayadratha against Arjuna); 147, 6307 (after the death of

    Jayadratha he assists Kṛpa against Arjuna, 14th day); 150,

    6498; 151, 6563 (Droṇa gives him through Duryodhana his

    last exhortations to fight bravely, etc.)—§ 600 (Ghaṭotkaca-

    vadhap.): 155 (6720); 156, 6803, 6806, 6810, 6824, 6848,

    6914 (fights Sātyaki and Ghaṭotkaca, kills the son of Ghaṭot-

    kaca, destroys Ghaṭotkaca's chariot, and fights the rakṣas

    sent by him, fights Bhīma, etc., and kills Drupada's sons,

    Suratha, etc., together with Śrutāhvaya, etc.; is praised by

    the Siddhas, etc., 14th day); 159, 7054, 7083, 7118, 7132,

    7136 (scolds Karṇa for scolding Kṛpa, but is restrained by

    Duryodhana; assists Karṇa against Arjuna, etc., restrains

    Duryodhana from rashly rushing to combat, is exhorted

    and praised by Duryodhana); 160, 7157 (°mayaṃ lokaṃ),

    7185, 7202 (scolds Duryodhana and fights the Kaikayas,

    Pañcālas, etc., and combats bravely against Dhṛṣṭadyumna);

    161 (is assisted by Duryodhana, etc., against Yudhiṣṭhira,

    etc.); 165, 7363 (resists Ghaṭotkaca); 166, 7409, 7430 (is

    wounded by Ghaṭotkaca, but after having regained con-

    sciousness he turns him to flight).—§ 602 (Droṇavadhap.):

    190—192, 8705, 8709, 8745 (a false rumour of his death causes

    Droṇa to cease to defend himself, so that he is killed).—§ 603

    (Nārāyaṇāstramokṣap.): 193, 8944, 8946, 8950 (hears from

    Kṛpa the death of Droṇa); 194, 8964, 8966, 8976, 8978 (in

    A. human and Vāruṇa, etc., weapons are always present, etc.;

    he has been ordained to be the slayer of Dhṛṣṭadyumna);

    195 (swears before Duryodhana to kill Yudhiṣṭhira, tells

    him how he has acquired the Nārāyaṇa weapon, and makes

    use of it, sinister omens ensuing); 196, 9057, 9059 (he is

    praised by Arjuna); 199 (he renews his oath before

    Duryodhana); 200, 9282, 9306, 9311 (when the Pāṇḍava

    army is fleeing before the Nārāyaṇa weapon, and all cast

    their weapons away at the instigation of Kṛṣṇa in order

    to neutralize the Nārāyaṇa weapon, Bhīma alone fights

    bravely against him, and Arjuna, in order to rescue Bhīma,

    throws the Vāruṇa weapon; Bhīma is rescued, and the

    Nārāyaṇa once neutralized cannot be used a second time;

    fights Dhṛṣṭadyumna, Sātyaki, Arjuna, etc.); 201, 9393

    (siṃhalāṅgūlaketanaṃ: throws the Āgneya weapon against

    Arjuna; but Arjuna neutralizes it with the Brāhma weapon;

    A. flees and meets with Vyāsa, who tells him the story of

    Nara and Nārāyaṇa and the Śatarudrīya, and that A. is born

    as a portion of Rudra and has worshipped him in his phallic

    form for many generations; he thereupon makes a stand in

    the combat).—§ 604 (Karṇap.): VIII, 6, 167; 9, 329; 10

    (exhorts Duryodhana to anoint Karṇa as commander-in-chief);

    11 (in the head of Karṇa's makara-array); 13—14 (attacks

    Bhīma); 15 (they combat bravely; the Siddhas, etc., praise

    them; they are both wounded and carried away by their

    charioteers); 16, 611, 630, 636, 648, 659 (attacks Kṛṣṇa and

    Arjuna, who are fighting the Saṃśaptakas); 17, 664, 685

    (but is compelled to retire to the army of Karṇa); 20, 791

    (kills Pāṇḍya); 21, 825.—§ 608 (do.): 46, 2144.—§ 608

    (Karṇap.): 54 (hinders Yudhiṣṭhira from assisting Śikhaṇḍin

    against Kṛpa); 55 (fights Sātyaki, etc., and puts Yudhiṣ-

    ṭhira to flight); 56, 2815 (again attacks Kṛṣṇa and Arjuna,

    when they are destroying the army of the Kāmbojas, but is

    wounded and carried away by his charioteer); 57 (he promises

    before Duryodhana to kill Dhṛṣṭadyumna); 59 (fights

    Dhṛṣṭadyumna and Arjuna, is wounded by Arjuna, and

    carried away by his charioteer); 64 (is again conquered by

    Arjuna); 67, 3371; 73, 3688, 3693; 78, 3999; 79

    (together with others he attacks Arjuna); 88, αγʹ, αδʹ

    (in vain exhorts Duryodhana to make peace with the

    Pāṇḍavas); 94 (together with others he consoles Duryodhana

    after the death of Karṇa); 95, 4971.—§ 609 (Śalyap.):

    IX, 2, 73; 6, 293, 308 (exhorts Duryodhana to make

    Śalya commander-in-chief).—§ 611 (do.): 8, 393 (pṛṣṭhato

    'bhūt), 564 (with the sons of Dhṛtarāṣṭra he defends Śalya);

    14 (kills Suratha the Pāñcālya, and fights Arjuna; description

    of his person, ib.); 16 (together with others he assists

    Duryodhana against Bhīma, and in his chariot rescues Śalya

    from Yudhiṣṭhira); 17, 950 (rescues, in his chariot, Kṛta-

    varman from Yudhiṣṭhira); 22 (fights Bhīma); 23, 1186

    (rescues Kṛtavarman in his chariot); 25, 1377, 1383, 1398

    (seeks Duryodhana, who has disappeared in the battle); 27,

    1459.—§ 612 (Hradapraveśap.): 29, 1627 (together with

    Kṛpa and Kṛtavarman he hears from Sañjaya that Duryodhana

    has entered the lake, etc., and flees); 30 (with Kṛpa and

    Kṛtavarman he visits Duryodhana, who is sitting in the lake;

    their talk is overheard by some hunters and referred to the

    Pāṇḍavas; when these come to the spot seeking Duryodhana,

    A., Kṛpa, and Kṛtavarman flee).—§ 615 (Gadāyuddhap.):

    61, 3418; 63 (Kṛṣṇa is aware of his project of killing the

    Pāṇḍavas during night); 64, 3589, 3609 (learns from the

    fleeing people the fate of Duryodhana); 65, 3627 (with Kṛpa

    and Kṛtavarman he again visits Duryodhana and promises to

    kill all the Pañcālas; Duryodhana lets Kṛpa anoint A. as

    commander-in-chief).—§ 616 (Sauptikap.): X, 1 (from fear

    of the Pāṇḍavas he, with Kṛpa and Kṛtavarman, retires to the

    wood, where they pass the night under a nyagrodha tree;

    seeing an owl destroy a great many fowls, he conceives the

    project of killing the whole Pāṇḍava army during night);

    2—5, 105, 208 (and, notwithstanding the objections of

    Kṛpa, they proceed to the gate of the encampment);

    6—7, 227, 298 (while Kṛpa and Kṛtavarman are watching

    the gate he alone penetrates into the encampment, where he

    meets with Mahādeva, whom he satisfies by being willing to

    bring himself as an offering; Mahādeva then enters his body

    and gives him a sword); 8, 324, 334, 379, 429 (he then first

    kills Dhṛṣṭadyumna, and thereupon Uttamaujas, Yudhā-

    manyu, and the sons of Draupadī, and Śikhaṇḍin, etc., while

    Kṛpa and Kṛtavarman at the gate kill the fleeing and set fire

    to three sides of the encampment, and Rākṣasas and Piśācas

    devour the corpses; when he has killed all in the encamp-

    ment—the five Pāṇḍavas were absent—he retires with

    Kṛpa and Kṛtavarman); 9, 485, 497, 526 (and they visit

    Duryodhana for the third time; A. tells him what he has

    done, and receives his thanks the moment before he dies).—

    § 617 (Aiṣīkap.): 10, 545; 11, 630 (at the instigation of

    Draupadī he is persecuted by Bhīma with Nakula as his

    charioteer); 12 (Kṛṣṇa narrates to Yudhiṣṭhira how A. has

    obtained the Brahmaśiras weapon from Droṇa on condition

    not to use it against men, and how he has asked for Kṛṣṇa's

    discus, but has not been able to lift it up); 13 (when sitting

    on the banks of Gaṅgā in the neighbourhood of Vyāsa and

    other ṛṣis, he sees Bhīma rushing towards him followed by

    Kṛṣṇa and Arjuna, who try to restrain Bhīma; A. then

    lodges the Brahmaśiras weapon in an iṣīkā reed, with the

    words “for the total destruction of the Pāṇḍavas,” and

    throws it); 14 (at the instigation of Kṛṣṇa, Arjuna also

    throws the heavenly weapon, i.e. Brahmaśiras, cf. X. 705; he

    has been taught by Droṇa; the earth trembles and the worlds

    are in great peril, when Vyāsa and Nārada come to make

    them cease); 15 (Arjuna immediately recalls his weapon,

    but A. not being able to recall his because of his lack of

    self-restraint, Vyāsa permits him to let it fall upon the

    embryos of the Pāṇḍavas, and he gets his life by agreeing to

    cede his jewel, maṇi, that protects against all sorts of danger);

    16 (Kṛṣṇa, with the assent of Vyāsa, decrees that the unborn

    son of Uttarā-Parikṣit shall be born dead, but be called to

    life by Kṛṣṇa, while A., for having killed an embryo, shall

    wander about for 3000 years in the wilderness, stinking and

    oppressed by all sorts of diseases; A. delivers up the maṇi

    and wanders away into the wood); 17 (the true cause of

    A.'s success was the aid of Rudra).—§ 618 (Jalapradānik.):

    XI, 1, 3; 9, 248; 11, 298 (when Dhṛtarāṣṭra with the

    women goes out to see the field of battle and bury the dead,

    A. with Kṛpa and Kṛtavarman meets with them a little

    out of the town and narrates the nightly slaughter, etc.;

    then, from fear of the Pāṇḍavas, they retire, and A. betakes

    himself to the hermitage of Vyāsa).—§ 623 (Rājadh.): XII,

    14, 403.—§ 630 (do.): 27, 816.—§ 723 (Ānuśāsanik.):

    XIII, 6, 327 (°ā ca Rāmaś ca muniputrau dhanurdharau |

    na gacchataḥ svargalokaṃ svakṛteneha karmaṇā).—§ 770 (do.):

    151, 7121 (Rāmo Vyāsas tathā Drauṇir Aśvatthāmā ca

    Lomaśaḥ|ity ete munayo divyā ekaikaḥ sapta saptadhā|sraṣṭāraḥ

    sarvabhūtānāṃ kīrttitā lokapāvanāḥ); (in B. the order of

    the verses is inverted; it seems to me that v. 7121a has

    been erroneously inserted; Nīl. is silent).—§ 785 (Anugītāp.):

    XIV, 66, 1951.—§ 793 (Mausalap.): XVI, 6, 164.—Cf.

    Ācāryanandana, Ācāryaputra, Ācāryasuta, Ācāryatanaya,

    Ācāryasattama, Drauṇi, Drauṇāyani (Droṇāyani), Droṇaputra,

    Droṇasūnu, Guruputra, Guroḥsuta, Aṅgirasāṃ variṣṭhaḥ

    (VIII, 683), Bhāratācāryaputra.

    ☞ p. 11, col. 1.
    Aśvatthāman2, an elephant belonging to the Mālava king

    Indravarman and killed by Bhīma to delude Droṇa and

    make him believe that his son had been killed. § 602

    (Droṇavadhap.): VII, 190, 8708—10, 8744.—§ 603 (Nārā-

    yaṇāstramokṣap.): 193, 8946, 8948.—§ 630 (Rājadh.): XII,

    27, 816.

    The Purāṇa Index

    ☞ vol. 1, p. 126.
    Aśvatthāman (I) — son of Droṇa and Gautamī. (Kṛpi-

    Vi. P.). Killed the sons of Draupadī while asleep thinking

    that it would please his master. Fought with Arjuna, was

    defeated and taken prisoner. Roused Draupadī's pity in

    that state and was released after being deprived of his

    crown and hair.1 Hit the infant in the womb of Uttara with

    brahmaśiras. Kṛṣṇa's protection of Parīkṣit in the womb

    from Aśvathāman's arrow, and of Arjuna from Aśvathā-

    man's arrows.2 Destroyed the Kurus by his brahmāstra.3

    In Duryodhana's army. Survived Kurukṣetra war.4 A

    sage of the first epoch of Śāvarṇa Manu5 hurled brahmāstra

    when Parīkṣit was in his mother's womb.6 [Footnote] 1) Bhā. I. 7. 14-52; Vi. IV. 19. 68. [Footnote] 2) Bhā. I. 8. 12; 12. 1;

    15. 16; 16. 15. [Footnote] 3) Bhā. IX. 22. 34. [Footnote] 4) Bhā. X. 78. [95. (V) 16];

    80[2]. [Footnote] 5) Vā. 100. 12; M. 9. 32. [Footnote] 6) Vi. IV. 20. 52.
    ☞ vol. 1, p. 126.
    Aśvatthāman (II) — (Droṇaputra) becomes a sage of

    the 8th manvantara.

    Bhā. VIII. 13. 15.
    ☞ vol. 1, p. 127.
    Aśvatthāman (III) — a son of Aśvinī and Akrūra.

    M. 45. 32.

    Mahābhārata Cultural Index

    ☞ p. 4, col. 1.
    Aśvatthāman m.: Name of a famous

    elephant.

    In the army of Indravarman, king of

    Mālava, who was fighting from the side of the

    Pāṇḍavas; as tall as a mountain; could be

    compared with the elephant of Indra; Bhīma

    killed him to proclaim “Aśvatthāman is

    dead” 7. 164. 71, 73, 101, 102; 7. 165. 113,

    115, 116 (also cf. 7. 165. 28-33); Yudhi-

    ṣṭhira told Droṇa indistinctly (avyaktam)

    “Aśvatthāman, the elephant, is killed” 7.

    165. 115; 7. 164. 106; but cf. 12. 27. 16-17

    (kuñjaraṃ cāntaraṃ kṛtvā mithyopacaritaṃ

    mayā/ … mayokto gurur āhave/aśvatthāmā

    hata iti kuñjare vinipālite/).